Tag Archives: racism

Presenting at Vegan Soul Wellness Festival

[Image: A poster reading (in part): “Welcoming Gender Diversity – An open conversation with keynote speaker Pax Ahimsa Gethen”]

On September 24, I’ll be one of the keynote speakers at the Vegan Soul Wellness festival in Oakland. I’ll be presenting an updated and expanded version of the talk I gave at the Intersectional Justice Conference earlier this year: Welcoming Gender Diversity: Trans, non-binary, and intersex inclusion in activist spaces. I’ll be representing Black Vegans Rock and discussing the intersections of racism and cissexism as part of my talk.

The other keynote speakers are David Carter, aka The 300 Pound Vegan, and his wife, photographer and activist Paige Carter. The festival will include workshops, cooking demos, food vendors, and more. If you’re in the SF Bay Area, come check it out!

ETA: My talk is currently scheduled for noon. The final schedule should be posted closer to the date of the event.

Rock Against The TPP

[Image: A vocalist from Taína Asili’s band stands on an indoor stage in front of a banner reading Rock Against the TPP.]

Friday night I attended Rock Against the TPP, a rally and concert in San Francisco to protest the Trans-Pacific Partnership. The TPP deal was so secretive and problematic that Hillary Clinton, Donald Trump, and Jill Stein are all against it, which is likely one of very few things those presidential candidates all agree on. You can read more about the issues and see upcoming tour dates for the concert on the Rock Against the TPP web site.

Evan Greer at Rock Against the TPP[Image: Evan Greer stands on an indoor stage, holding up a sign reading Rock Against the TPP.]

I learned about this event from Evan Greer, a trans activist who is frequently misgendered; I’d previously signed her petition calling for news editors to confirm the gender pronouns of their sources. Greer was even misgendered on stage at this concert that she co-produced (and also performed in), which was painful to witness.

Bonfire Madigan at Rock Against the TPP[Image: Madigan Shive of Bonfire Madigan plays cello on an indoor stage.]

Sellassie at Rock Against the TPP[Image: Sellassie stands on an indoor stage.]

Accordion player at Rock Against the TPP[Image: A member of the band La Santa Cecilia plays accordion on an indoor stage.]

Dead Prez at Rock Against the TPP[Image: The hip hop duo Dead Prez performs on an indoor stage.]

Besides Greer, speakers and performers included Raw-G, Ryan Harvey, Built for the Sea, Bell’s Roar, Sellassie, Bonfire Madigan, Jello Biafra, La Santa Cecilia, Jeff Rosenstock, Taína AsiliAudiopharmacy, and Dead Prez (featuring black vegan Stic Man). Quite a variety of musical styles were represented.

The musicians and other speakers talked about a number of social justice issues besides the TPP, including the Dakota Access Pipeline, racist police violence (hip hop artist Sellassie was one of the Frisco Five who helped oust police chief Greg Suhr), and access to healthy food and medical care. The crowd, which filled the Regency Ballroom, was engaged and energetic.

My full set of photos from the event is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

Running while trans

[Image: Pax runs while smiling and making a “V” sign with their fingers. Photo by Ziggy.]

Content note: Exercise and fitness discussion.

Watching the Summer Olympics inspired me to make another attempt at recommitting to a regular exercise schedule. As I miss racing, I’ve decided to run a minimum of three miles, six days a week. I’m doing a brief warmup in the morning and some yoga stretches in the evening, but otherwise not committing to any other fitness activities at this time. I’ve registered to run the Bridge to Bridge 12K in October and the Kaiser Half Marathon in February.

So far I’ve stuck to this schedule for a week, usually rising before 6 a.m. so that I can get out and back before too many people are out and about. These early run times will also be helpful as daytime temperatures rise in September and October; sweating under layers while cis men run bare-chested makes me seriously resentful and dysphoric. Even this morning, overcast and 55 degrees, I was sweating in a light windbreaker, but didn’t dare take it off to reveal my white T-shirt with nothing hiding my breasts underneath. While I hope to lose some of the fat I’ve accumulated on my chest and midsection, I will likely never be able to run topless safely, as I’ve written about before.

Reading the debate over South African runner Caster Semenya made me think about my own experience of running before and after starting testosterone therapy. While the gender policing of elite athletes is highly problematic and based on dubious or nonexistent scientific evidence, I have no hope or desire to compete at that level, and am no longer competing against women in any case. I noticed a marked improvement in my running times after starting my physical transition, but I’m now wondering how much of that was psychological as opposed to physical, as I didn’t come close to realizing my athletic potential when I had an estrogen-dominant body.

Regardless of my finishing times, one of my main motivations for running, aside from improving my physical health, is to make sure I get out of the house at least a few hours a week. I’ve sunk so far into depression and introversion that it’s been unusual for me to leave the apartment more than a couple of times a week. Spending most of my days sitting in front of the computer or TV hasn’t made me feel good. I remember a quote from ultramarathon runner Dean Karnazes: “Somewhere along the way we confused comfort with happiness.” Getting up at 5:30 a.m. and dealing with fatigue and aching, atrophied muscles is uncomfortable, but it’s just what I need right now.

Of course, this “pain is good” philosophy can be taken too far. When I was in marathon training back in 2012-2013, I read the autobiographies of Karnazes and several other ultrarunners: Scott Jurek, Marshall Ulrich, Rich Roll, and Christopher Bergland. As this was not only before my transition, but also before I was “woke”, it didn’t dawn on me at the time that all of these books were written by white cis men. Most of them had faced personal losses of some kind—divorce, death of a spouse or family member—which had motivated  their efforts. But aside from Bergland, who is openly gay and was assaulted for it, none have faced the kind of daily microaggressions that come with being judged for your very existence, as those of us who have brown skin and/or trans bodies know all too well.

The challenge of just surviving in this body is enough that I don’t want to burden myself with unrealistic athletic goals. My long runs got less and less rewarding the further I went beyond 13.1 miles (half marathon distance). I don’t relish the idea of spending hours and hours training for a full marathon again just to see if I can beat my pre-transition finishing time. The 26.2 mile distance is arbitrary and totally unnecessary for fitness purposes, which I knew well before I accepted the challenge from Karnazes to complete it. It’s great for Karnazes that he ran 50 marathons in 50 states in 50 days, and that he, Jurek, and Ulrich have all completed the 135 mile Badwater Ultramarathon in Death Valley multiple times, but I don’t need to attempt anything like that to prove myself.

Truthfully, I have no idea what I’m capable of, mentally or physically. I have a transsexual male body, which is a configuration relatively few people have experienced. I use the term “transsexual” deliberately despite it falling out of favor, and will continue to defend its use by trans people who chose that identifier for themselves. Regardless, I can’t just look at charts that presume a male/female binary to assess or predict my performance. I’m charting new territory with each step. I can only hope to find some enjoyment and fulfillment in the process.

Black Vegans Rock and effective activism

[Image: Black Vegans Rock poster, designed by EastRand Studios.]

As I mentioned in a recent entry, I’ve been managing the Instagram page for Black Vegans Rock for the last month. Since Aph Ko launched the BVR web site in January, I’ve enjoyed reading the diverse stories and experiences of black vegans from all over the world. To date, we’ve featured over 130 individuals from all walks of life: Students, doctors, musicians, scholars, athletes, chefs, and more.

Working with Aph on Black Vegans Rock (I’m on the advisory board) has changed my thoughts about animal rights activism. I see a common theme in many of the stories we feature: The individual adopts a vegan diet initially for health reasons, and then later comes to appreciate the inherent worth of our fellow animals for their own sake. Not all follow this path, of course; some go vegan for ethical reasons from the start. But many black folks do adopt a vegan diet to address health problems.

While a vegan diet is definitely not a cure-all and no one should be  shamed for illness, I believe we do need to acknowledge and address health issues in a non-oppressive way as part of our activism. Dairy products, for example, are particularly damaging to the health of black folks, the vast majority of whom are lactose intolerant. This is one of the many reasons why I will not promote vegetarian, “flexitarian”, or “reducetarian” diets. We only feature vegans on Black Vegans Rock.

Proper education about nutrition is so important and so lacking in a society dominated by advertising and lobbying groups from the animal slaughter industries. I recently watched a TV show that featured black vegan weightlifter Kendrick Farris, the only male weightlifter representing the USA in the 2016 Olympics. He and the interviewer went to a restaurant in Rio de Janeiro, and the interviewer, having apparently never been to a salad bar, said “So this is like ‘Build-A-Bear’ with vegetables!” After the segment, the host marveled that Farris could get enough protein without eating “beef and chicken”, also saying “You learn something new every day.”

Most of the episodes of this show about the Olympics have featured restaurants that serve copious amounts of animal flesh. Of course, there’s been no mention of the decimation of the Brazilian rainforest by animal agriculture, nor of the 1000+ activists killed in that country over the issue.* Veganism as decolonialism is another approach relevant to blacks and other people of color, and has also been a part of the story of several of those featured on Black Vegans Rock.

Discussing the health or environmental benefits of veganism does not preclude talking about ethics, or engaging in demonstrations or (in some cases) direct action. Many different types of non-oppressive activism have a rightful place in the animal rights movement. But no vegan should feel pressured or shamed into compromising their health or safety “for the animals”.

My own philosophy remains that animals are people, not property, and I approach animal rights activism primarily from that perspective. But Black Vegans Rock has helped me understand that other approaches still have a lot of value, particularly when it comes to marginalized communities.

* See the Cowspiracy facts page for more information.

Black lives matter on Wikipedia

[Image: Dr. A. Breeze Harper speaks at the Intersectional Justice Conference.]

Black vegan feminist writers Aph and Syl Ko have explained that it’s important to celebrate black life, not just mourn black death. This is part of the motivation behind Black Vegans Rock. While Aph has been updating the web site, Facebook page, and Twitter on a daily basis since we launched in January, I’ve been updating our Instagram page for the last few weeks. It’s great amidst all the violence and anger in the world to see positive, photographic representation of black folks celebrating food, animals, and each other.

Another way I’ve been helping celebrate living black people is to improve coverage of us on Wikipedia. While anyone can create a profile on Instagram, Facebook, or Twitter easily, Wikipedia has higher standards and barriers to entry and participation. I’ve written before about issues concerning sexism, racism, and cissexism on that platform. On Wikipedia and in this blog, I am focusing my writing and photography on people other than cisgender white men.

So in the last two months, I have created new articles for the following black folks:

I’ve also made significant improvements to the existing articles for:

I’ve also contributed images to Wikimedia Commons for Harper and Rhue, as well as opera singer Breanna Sinclairé and several other black LGBT and anti-racist activists.

On Ajamu Baraka: When I read last night that he had accepted Jill Stein’s offer to be her running mate, I immediately searched for his name. I found a brand-new Wikipedia page with about five sentences on it. This is a man who has been campaigning actively for human rights for decades, and served on the boards of numerous organizations, including Amnesty International. Why did he not have a Wikipedia page before now?

The collaborative—and sometimes combative—nature of editing Wikipedia can be a frustrating experience, but it’s very important to me because Wikipedia entries figure so prominently in Google and other search engine results. Just as I don’t want a young non-binary trans person to search for information about their gender and find a vandalized page stating that they are mentally ill, I don’t want journalists and voters to search for information on the new Green Party VP candidate and find inaccurate, misleading, or outright racist content.

If you have the time, you too can help improve Wikipedia. There are numerous local meetups and edit-a-thons that welcome and teach new editors. Help make this online encyclopedia more truly representative of the diverse world we live in.

My vote belongs to me

[Image: Partial headshot of Pax with the words: Pax Ahimsa Gethen | queer * black * trans * vegan * atheist | blogger * photographer | gender & animal liberation | pronouns: they * them * their]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

I’ve been watching some of the Democratic National Convention while following the coverage in The Guardian, as I did with the Republican convention.

First, I will congratulate Hillary Clinton on becoming the first female presidential nominee of the Democratic Party. I’m phrasing it that way rather than “major” party as the media has, because I’m tired of candidates like Cynthia McKinney (who I voted for in 2008) and Jill Stein (who I voted for in 2012) being relegated to “minor” status. Regardless, I can acknowledge her historic achievement just as I acknowledged Barack Obama’s, even though I didn’t vote for him either.

Hillary Clinton does not “own” my vote any more than Obama did. A candidate cannot “steal” or “take away” a vote from another candidate that was not theirs to begin with. I have not voted for a Democrat for president since 1992, and don’t intend to now, regardless of which state I live in or who the Republican opponent is.

Being black in no way obligates me to support the Democratic Party. While there certainly are “Bernie Bros” that have displayed racism and sexism, it disgusts me that supporters of Bernie Sanders and Jill Stein are being told that they are flaunting their white privilege just by backing these candidates. While I do have economic privilege, I am still black, trans, and in a same-sex marriage. I have plenty to be worried about in a Donald Trump administration, but I am still not voting for Hillary Clinton.

If Trump is elected—and I will not be surprised if he is—the only people I will blame are the people who actually voted for him. As Michael Moore pointed out, these voters will include some people who don’t really understand or care what is at stake, and just want to shake things up. I will blame them too, but I will not blame his presidency on anyone who voted for a third-party candidate, or chose not to vote at all.

If you want to vote for Clinton, by all means do so. Campaign for her if you like. But do not tell me that I am in any way obligated to vote for her or any other Democratic candidate. My vote belongs to me.

Racism and “cosmetic diversity” at the Republican convention

[Image: The Washington Monument at the National Mall, Washington D.C.]

I have not watched the Republican national convention since 1988. This year I decided I needed to watch at least some of it to know how scared I should be about the future of this country. I’m following The Guardian’s coverage rather than watching a livestream, so I’m not tempted to throw a brick through my TV set. This is not fun popcorn-time entertainment for me; the outcome of the election affects my health and safety.

I was nauseated, though not surprised, at the racism displayed by speakers at the convention. Rudy Giuliani’s blatantly false assertion that police save lives without caring whether they are white or black infuriated me. And then they put an Uncle Tom sheriff at the podium to talk about BlueLivesMatter. My friend and fellow black vegan social justice advocate Aph Ko brilliantly dissected this scene in a Facebook post:

Sheriff David Clarke was invited to speak at the Republican National Convention. This is a great example of cosmetic diversity. Black bodies are welcome so long as they recite knowledge from the dominant class. We need to abandon the idea that “representation” is the *only* problem we have in our movements. The reality is, black knowledge isn’t welcome. This is why when we superficially scream about diversity (in terms of skin alone), we need to be careful because it doesn’t necessarily mean we’re getting a diversity of knowledges and perspectives. When diversity is viewed as a skin-deep thing, Clarke’s presence at the RNC is viewed as “progressive.”

I wish folks would talk more about this subject rather than the apparent plagiarism of Michelle Obama’s speech by Melania Trump’s speechwriters. I don’t support plagiarism by anyone, but I don’t like the inevitable slut-shaming and accent-mocking that accompanies criticism of her. I’ve read that the woman is fluent in five languages; that’s four more than I am. Regardless, she didn’t write the speech, and she’s not a politician.

My horror at the Republican convention should be in no way taken as support for the Democrats. As I’ve repeated frequently in this blog, I am registered with no political party and endorse no presidential candidates at this time. The only candidates I’m remotely considering voting for are Clifton Roberts and Breeze Harper of the Humane Party, and Jill Stein (VP candidate yet to be announced) of the Green Party.

I understand that Stein is picking up a lot of support from former Bernie Sanders supporters who were actually surprised that he endorsed Hillary Clinton (I was not). I did vote for her in 2012, but left the Green Party subsequently, and am not thrilled with her statement about her part-time “veganism” that includes fish and dairy. I am far from a single-issue voter, but cannot ignore speciesism or the watering-down of veganism.

I’m still convinced that the only way to fix this country is a non-violent revolution. I wish I knew how to help make that happen. I really do.

ETA: I made the mistake of tuning into live coverage of the RNC briefly this afternoon, just before the California delegation came up for the roll call. Four black (as far as I could tell) folks gathered at the mic, the woman from the group gleefully announced my state’s 172 votes for Trump (see video clip from 0:13 to 0:33), and led the delegation in a “We want Trump” chant.  To say it made me sick would be an understatement.

ETA 2, July 20: The black women near the beginning and end of this video clip say they’re voting for Trump because he’s not a politician, they’re sick of “crooked Hillary Clinton” and “political correctness”, and just because they’re black doesn’t mean they have to vote Democratic. (I definitely agree on that last point…)

Queer acoustics at The Lost Church

[Image: Mya Byrne sings while playing acoustic guitar on an indoor stage.]

Last night I spent an enjoyable evening at The Lost Church in San Francisco’s Mission District, where three singer-songwriters from the LGBTQIA community—Mya Byrne, Eli Conley, and Kathleen Knighton—performed beautiful acoustic music.

I came at the invitation of my friend Eli, from whom I’ve taken voice lessons. Eli is trans but acknowledges his privileges as a white man, and frequently speaks out for black folks and other people of color. I’d previously photographed him performing at a fundraiser to help stop gentrification in the Mission. In the wake of the most recent police murders of black folks, Eli wrote a beautiful song to express solidarity with Black Lives Matter:

After watching the video, I made it a priority to come see his latest concert. All of the performers were excellent, and it was a treat to be in a supportive space filled with queer and trans folks and our allies.

Mya Byrne at The Lost Church[Image: Mya Byrne sings and plays acoustic guitar on an indoor stage.]

Eli Conley at The Lost Church[Image: Eli Conley sings and plays acoustic guitar, accompanied by a tambourine player, on an indoor stage.]

Kathleen Knighton at The Lost Church[Image: Kathleen Knighton sings while playing acoustic guitar on an indoor stage.]

My full set of photos from the concert is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

P.S. I now have accounts on Instagram and Pinterest. Though I don’t expect to use either of those services much myself, please tag me if you share my work on those networks. Since my preferred alias, “funcrunch”, was taken, I used my full name, as I have on my Facebook page: paxahimsagethen.

Rally against racist police

[Image: A rally attendee stands in a crowd, fist raised in the air.]

When I read the news about Alton Sterling, yet another black person murdered by the police, I didn’t want to write or talk about it. I was tired of racist comments about “thugs” and “All Lives Matter,” so I just linked to my friend Christopher Sebastian’s Facebook status, explaining that white allies should leave black folks alone to process our pain within our own communities. I logged off of Facebook for awhile, and tried to escape the crushing reality of racism and police brutality.

Then I read that the police murdered another black man, Philando Castile, the very next day. Then I heard about a lone shooter killing five police officers after a peaceful Black Lives Matter protest in Dallas. And then I got a message from the San Francisco Food Not Bombs mailing list about a rally against racist police violence here in San Francisco. As nervous as I was about violence breaking out here too—from the police, not the protesters—I decided that I needed to attend.

I found more information about the rally on Facebook. Though this event had been shared over 7000 times, none of my Facebook friends had invited me to it; I seem to get lots of invites to animal rights protests and concerts though. Hmm… In any case, my partner Ziggy was out of town, and the couple of friends I mentioned the rally to were also out of town or unavailable. But one friend did ask me to text her after I got home so she would know I was OK, which I appreciated.

The event was co-sponsored by the ANSWER Coalition, Bayard Rustin LGBT Coalition, Justice 4 Alex Nieto Coalition, Justice 4 Mario Woods Coalition, San Francisco Black Leadership Forum, San Francisco Black Lives Matter, and West County Toxics Coalition. I didn’t get the names of all of the speakers, but they included Frank Lara (the MC), Edwin Carmona-Cruz (ANSWER Coalition), Lawrence Shine (Bayard Rustin LGBT Coalition), AeJay Mitchell, Edwin Lindo (one of the Frisco Five hunger strikers), Ashley Love (Black Trans Women’s Lives Matter), and members of BAYAN USA and GABRIELA USA (progressive Filipinx organizations). If anyone has names of others in my photos, please post them in a comment or send me an e-mail.

As I walked to the gathering place at Justin Herman Plaza, I passed by a group of police officers having some food in the nearby Jackson Square Historic District. I tensed up, but kept moving. I didn’t see an obvious police presence once I arrived at the plaza, but saw in news reports later that they were strategically positioned on rooftops. And once we started the march, they flanked us on either side, and barricaded the entrance of City Hall. Their presence did not make me, a black person, feel any safer.

Black Lives Matters signs[Image: People kneel on the ground creating signs reading “White Silence = Violence” and “#BlackLivesMatter”.]

Crowd at Justin Herman Plaza[Image: A crowd of people fills Justin Herman Plaza for a rally.]

I arrived a half an hour before the scheduled 6 p.m. start, as people were just beginning to gather. I took some photos, then parked myself directly in front of the microphone on the stage. By the time the program was underway, the entire plaza was filled with people, including many reporters and news cameras.

Rally against racist police[Image: Black trans activist Ashley Love speaks into a microphone, while other black speakers stand on stage and applaud. Standing next to Ashley are actor AeJay Mitchell, and Lawrence Shine of the Bayard Rustin LGBT Coalition.]

Marching to City Hall[Image: Marchers carry signs reading “Stop Killing Us” and “Black Trans Lives Matter.”]

As with the other rallies I’ve attended over the last year, I was pleased with the support of and representation from queer and trans black folks. I saw one of the speakers, Lawrence Shine of the Bayard Rustin LGBT Coalition, during the march, and thanked him personally.

Speaker at rally against racist police[Image: A bearded man wearing a red, green, and black hat and scarf speaks into a microphone.]

One of the unscheduled speakers was a man who, as I later learned from seeing his photo in a news report, was the person I’d heard addressing the crowd from a megaphone while Lawrence Shine was speaking on stage. He was invited to come to the stage himself, and initially declined, but later accepted. He called out all the mostly non-black folks who were in attendance just to say “I was here,” and said, “This is not the work.” He disagreed with speakers who called for peace, saying that we needed to go into the police stations and destroy their computers (for starters). He spoke at length about anti-black racism and the need to dismantle the police system, and I had the feeling he would have spoken all night if the MC hadn’t (gently) taken the mic away from him, as others were waiting to speak.

I listened carefully to what this man said, and agreed with a lot of it. He had a brother in jail for protesting and had been unjustly imprisoned himself, so I won’t blame or shame him or any other black person for wishing violence upon his oppressors. Though during his speech, I was more concerned about retribution from the police or their operatives for what he was saying.

Regardless, I am still a pacifist. I did not choose the name Pax Ahimsa*—which became my legal name two years ago tomorrow—lightly. Adopting a name that literally translates to “peace” and “do no harm” was my commitment to always remaining non-violent, no matter what. I have a lot more thoughts on that subject, which I’ll share at another time.

Filipin@ speakers at rally[Image: A Filipina speaks into a microphone while others behind her hold signs expressing Filipinx solidarity with blacks.]

As the speaker noted, there were indeed a lot of non-black faces at the rally; San Francisco is only 3% black at this time. I have mixed feelings about the role of non-black allies at Black Lives Matter events. I feel it’s apparent that Latinx folks are subject to much of the same police violence as blacks. People of Asian descent, on the other hand, while still affected by racism, are not targeted as much by the police, at least here in the SF Bay Area. I do appreciate allies such as the members of the Filipinx groups who took the stage to express solidarity with black folks fighting against police violence. I’m not so sure about white folks raising their fists in a black power salute, or saying “we” when things don’t affect them personally though.

ETA: The Washington Post has been collecting data on police shootings. Their reports include a breakdown by race, but only white, black, Hispanic, and “other.” When reviewing this data, it’s important to take into account the percentage of each racial group in the U.S. population.

Once we left the plaza and began the march down Market Street, I felt grim and sad. Some others around me were smiling and laughing with their friends, but I was alone and depressed, thinking about how many times I’d marched down this street lately, for Orlando and the Trans March. While the latter was ostensibly a happier occasion, as an unofficial part of Pride weekend, most of the rallies and marches I’ve attended have been to protest discrimination and violence against people like me, not to be in a crowd and have a good time. As I’ve written frequently, I’m not just an introvert, but practically a hermit lately. I don’t go to protests because I want to, but because I feel obligated to—within the limits of my physical and mental capacities—and I feel a lot of my black and trans siblings are in the same boat.

Market Street sit-in[Image: A crowd of people sit on Market Street. One standing holds signs reading “Say It Loud, I’m Black & Proud!” and “White Supremacy Is Terrorism!”]

Reading names during sit-in[Image: Rally co-organizer Frank Lara reads from a list of names into a megaphone, while others watch and film.]

After walking several blocks, the march came to a halt, and people started sitting down, right in the middle of the street. I moved to the sidewalk to take photos, and located event co-organizer Frank Lara, reading the names of people killed by the police into a megaphone. After dozens of names were read, we resumed the march to City Hall.

Marching to City Hall in the fog[Image: A large group of marchers approaches San Francisco City Hall on a foggy evening.]

Filiming rally at City Hall[Image: A rally attendee films the gathering at San Francisco City Hall.]

I only stayed for the beginning of the rally at City Hall. I was too far back to hear the speakers clearly, and was feeling crowded, tired, cold, and nervous about possible violence as it was getting dark. From news reports, it appears some people stayed at the rally until at least 10 p.m., with police officers continuing to barricade the entrance; there were no incidents or arrests. More protests are planned in the Bay Area and around the country this weekend.

My full set of photos from the rally and march is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

*I am aware that some may consider me taking the name Ahimsa (a term of Sanskrit etymology) to be cultural appropriation. I am willing to have a conversation about that concern with people who come from predominantly Hindu, Buddhist, or Jain cultures, but not with others, and not today.

One year blogiversary

[Image: Partial headshot of Pax with the words: Pax Ahimsa Gethen | queer * black * trans * vegan * atheist | blogger * photographer | gender & animal liberation | pronouns: they * them * their]

Tomorrow will be the one-year anniversary of this blog. Though I later imported and backdated a couple of entries from my old blog, my first official post was on July 2, 2015. Since then, I’ve posted 187 entries, and my blog has had over 19,000 visitors and over 30,000 views.

Wordpress blog post stats[Image: A screenshot with the title “All-time posts, views, and visitors” and the text “Posts: 187; Views: 30,066; Visitors: 19,104; Best views ever: 1,859, June 3, 2016.”]

Google Analytics for funcrunch.org[Image: A screenshot with the title “Google Analytics Dashboard” and a list of page titles and numbers.]

As with my Flickr photos, my most popular entries do not necessarily correspond with what I consider to be my best work. My most popular entry to date was about the expanded gender customization options in The Sims video game. This got a large number of hits solely because I shared it with popular vlogger Kat Blaque on her Facebook page, and she shared it with her readers. I need to write a follow-up entry now that I’ve played with the updated game more, as in my initial excitement I failed to realize that the game does still enforce the gender binary in significantly problematic ways.

My second most popular post, on Prince’s vegan diet (or lack thereof), was posted the day after his death, and continues to get a steady trickle of hits and occasional comments. I’ve added updates to that post as I’ve learned new information, which I’ve also helped incorporate into Prince’s Wikipedia page. But really, part of my point in the post was that we shouldn’t focus on vegan celebrities so much, so I’d rather people read my other posts about speciesism and animal rights.

My third and fourth most popular entries were on the important theme of oppression, especially anti-black racism, in the vegan movement: “White vegans need to check their privileges” and “Dear marginalized vegans: You are enough.” Both received a larger number of comments than usual for my entries, including several negative for the former, all of which I published (I generally publish all comments that are not obvious spam or trolling). I got a fair amount of praise and thanks for the latter, which Sarah K. Woodcock of The Advocacy of Veganism Society also invited me to read aloud for her podcast.

For more of what I consider to be my most important blog posts, see my “Best of 2015” round-ups of animal rights and gender-related posts. Too soon to do a round-up for 2016, but I think “Dear marginalized vegans” will make the list.

If my words or pictures have educated, entertained, or moved you in any way, please consider supporting me with a Patreon sponsorship or one-time tip. Free photography isn’t free to produce, and writing takes time and effort as well. So if you like my work and have the means, any amount you can give would be appreciated. Thank you to my sponsors, past and present, whether you’ve contributed one dollar or over a hundred.