Tag Archives: racism

Black vegans rock the White House: A. Breeze Harper for Vice President

[Image: A. Breeze Harper speaks at the Intersectional Justice Conference.]

Some exciting news: Dr. A. Breeze Harper, my fellow Black Vegans Rock advisory board member, is now the official nominee for vice president of the Humane Party, the only political party in the USA to have veganism and animal liberation in its platform. The announcement was made yesterday:

I’ve written about Dr. Harper numerous times in this blog, most recently for International Women’s Day and the Intersectional Justice Conference. She’s one of the people I’m supporting on Patreon. Harper is not only a vegan and anti-speciesist, but also an anti-racism activist, critical race theorist, and diversity trainer. Her candidacy alongside presidential nominee Clifton Roberts makes it clear that the Humane Party is not running a single-issue campaign.

While I remain politically unaffiliated at this time, I am excited by this news, and will be following the Humane Party with great interest.

Dear marginalized vegans: You are enough

[Image: Section from a panel of a Robot Hugs comic. Words at the top read “No one benefits from being told that their pain is unimportant, or non existant [sic]!” Below the words is a scale with a lighter weight reading “Not Harm” and a heavier weight reading “Harm.”]

This post is addressed to vegans who are marginalized due to their race, gender, class, sexual orientation, physical or mental abilities, or other factors. This post primarily concerns vegans currently living in the USA.

In light of certain animal rights disruptions in the news, you might be feeling pressured to “do something” for the animals. You might be reading that having vegan potlucks and the like without committing to activism is being selfish and ineffective. You might be reading that our fellow animals suffer more than any humans do, so whatever your personal situation, you have a responsibility to fight for animal rights.

You might be hearing this from any or all of the following:

The list goes on and on, but you get the picture.

As a queer black trans vegan who suffers from significant depression and dysphoria, I am here to tell you this:

You are enough.

You are enough if all you can do is have a vegan potluck.

You are enough if all you can do is buy prepared vegan meals from a non-vegan restaurant or supermarket.

You are enough if all you can do is share photos of farmed animals on social media.

You are enough if all you can do  is cuddle with your companion animals.

You are enough if all you can do is get out of bed in the morning.

If you can do more than this, great. But the fact that some marginalized vegans are able to be activists for the animals does not obligate you to do so.

It’s a violent world out there. Let’s take care of each other.

100 Black Vegans who Rock!

[Image: Banner with images of black folks and the words: Black Vegans Rock is now live! Check us out at www.blackvegansrock.com. Image by EastRand Studios.]

The Black Vegans Rock web site, launched in January, has reached a milestone: 100 black vegans featured! Thanks to site founder Aph Ko for her tireless work and commitment to veganism, anti-speciesism,  anti-racism, and feminism.

If you are or know of a black vegan who would like to be featured, please send in your story and photo. Read and share the stories of black vegans from all over the world, and help dispel the myth that veganism is a “white thing.”

Oppression, Christianity, and “forgiveness”

[Image: A church building with a sign in front reading “The Pittsburgh New Church – Welcome to Worship.”]

On Friday I watched a segment on the CBS Evening News that really angered me. It was about a black man who was framed by a white cop, spent four years in jail, and later came to forgive and even “love” his oppressor. Please watch or read the story for yourself before continuing (it’s three minutes long).

I didn’t write anything about this at the time, but today read a post by Son of Baldwin which encapsulated all that’s wrong with this shitty “feel-good” example of white supremacy. I posted this reply:


This story made me so angry when I watched it on the CBS Evening News. Especially the last line: “And clearly, if these two guys from the coffee shop can set aside their bitter grounds, what’s our excuse?” Their bitter grounds? As if a racist white cop has any “grounds” for being angry with the innocent black man that he framed? As if having four years of your life stolen from you by a racist white cop is something you should just “set aside?” As if the racist prison industrial complex — where one of out three black men can expect to serve jail time —can be papered over by Christian forgiveness?

I’m an atheist, but I’m not going to blame Christianity specifically for white supremacy (though the #NotAllChristians excuse is just as bad as #NotAllWhites and #NotAllMen). Regardless, if this particular black man wants to forgive this particular racist white cop that’s his prerogative, but it is not, not, not incumbent upon anyone else to forgive their oppressors.

Make no mistake: This story is not just about a “crooked” or “bad” cop. This is racism, which does not have to look like the “n” word or hooded figures burning crosses on lawns. If you deny that this man’s arrest and the subsequent framing of this “feel-good” story is white supremacy in action, you seriously need to check your privileges.


I want to expand here on the part about Christian forgiveness. As I’ve written before, the only person who can forgive an oppressor or abuser is their victim (or survivor). No one else. I’m just going to say it: A religion that assigns ultimate judgment of human affairs to a supernatural being is a tool of the oppressors. Christianity in particular has been used to justify racism (including slavery), sexism, sexual abuse, heterosexism, and cissexism for centuries.

As I posted on Medium, I do not want to hear “Not All Christians” in response to this charge. Christianity is the dominant religion in the USA, and always has been. While church attendance and theism dwindle in Europe, Christian beliefs and practices remain strong here, and are reflected in our politics. It is incumbent upon Christians to reform their religion, not upon atheists and those who practice other religions to submit to it.

While Protestant faiths dominate here, Pope Francis, who gets news headlines for saying anything that sounds the slightest bit progressive, is also not a friend of the oppressed. I especially do not want to hear “Not All Catholics,” when the Vatican has made it clear that only straight cisgender monogamous men are fully deserving of rights. Catholics who support birth control, abortion, “extramarital” or homosexual sex, gender transition, or women holding church leadership positions are acting in direct opposition to the central authority of their church.

Believing in God might not be a choice, but in the USA, church membership is voluntary. Christians who oppose oppressive church doctrine ought to protest against it, loudly, or else leave those churches behind.

I take heart in sites like The Orbit for featuring black atheists (among other atheists of color) in a society that too often assumes that all black folks are Christian. While I never belonged to any church (or temple or mosque) to begin with, many atheists have left their religious communities, and that can come at a cost. Atheists need communities as much as any other group, and women/of color especially need supportive environments in a movement that is dominated by white men.

But I digress. The point is, when I point out racism or any other oppression, do not come to me speaking of forgiveness. Fix the problem, rather than blaming the victims.

“Real” milk, real suffering

[Image: Sarah Tulsi, a cow living at PreetiRang Sanctuary.]

One of the benefits of getting all of my television from the Internet is not having to sit through as many commercials. When I do watch conventional television, inevitably I see ads extolling the virtues of eating the flesh, eggs, and milk of my fellow animals. This was especially hard to take when staying at a hotel in Seattle after enjoying three days of all-vegan fare at last month’s Intersectional Justice Conference.

Returning from a breakfast buffet that included the sliced and cooked flesh of cows and pigs, I turned on the TV and saw an ad for “Real milk vs almond milk,” which featured a child in a spelling bee contest attempting to spell the word “lecithin,” an emulsifier used in some commercial almond milks. Another child then easily spelled the word “milk”, which was defined on screen as “milk, n., like, from a cow.”

I suppose it’s good news that the dairy industry is feeling threatened enough by the sales of non-dairy beverages to spend advertising time and money taking them on. But it has always irritated me to hear milk stolen from forcibly-impregnated cows (and goats) described as “real,” while liquid blended and strained from water and nuts, soybeans, or other plants is considered, at best, an “alternative.”

Ziggy and I make soy and nut milks at home with water and soy/nuts only, and when we do buy commercial non-dairy milks, we seek out brands with no additives. Cow’s milk sold in the USA, in contrast, is hardly ever free of additives; by the time it hits store shelves, it has been pasteurized and processed to add vitamins (which we can get directly from plants and sunshine), and may contain traces of growth hormone and antibiotics. Perhaps the child at the “ingredient spelling bee” should have been asked to spell “penicillin.”

I heard “real milk” referred to again when we went to lunch at one of Seattle’s many all-vegan restaurants (Plum Bistro, highly recommended). A customer at a table near ours asked the waitperson if they had “real milk” or “just” soy milk.  It reminded me of a time a friend insisted that “vegan ice cream” made no sense, because cream had to come from a cow. I wish people would refer to animal milk products as “dairy” instead of stigmatizing plant-based foods as somehow illegitimate.

As I wrote in the DxE blog back when I was active with that group, the idea that cow’s milk is a normal and appropriate substance for humans to consume is a Eurocentric notion that ignores the fact that the majority of people on Earth—primarily people of color—cannot digest lactose properly after infancy. Of all animal products, I’m convinced that cow’s milk is the worst for both human and non-human animals (other than the baby cows it is meant for), in terms of health as well as ethics. Dairy farming involves terrible suffering and death, even on organic, “free-range,” and so-called “humane” farms. This is a large part of why I avoid advocating for vegetarianism, “Meatless Mondays,” or anything else that implies that eating “meat” is the primary problem with animal agriculture.

Let’s stop thinking of non-dairy milks as “alternatives” to or “substitutes” for animal milks, and just recognize them as another option in the vegan grocery cart. Plants are as real as real food gets.

Human/animal liberation and the limits of comparison

[Image: Protesters block an intersection, holding a large banner reading  “We Are The Last 3% Of Black SF.”]

I debated whether to write this essay because there’s been a lot of in-fighting in animal rights and vegan communities, and I want to encourage positive contributions and collaborations rather than just criticism. But I feel it’s important to call out—and call in—our fellow activists when oppressive language or tactics are used, in order to make the movement a safer space for marginalized humans.

With that in mind, I have serious problems with yesterday’s blog post by Ana Hurwitz for Collectively Free, entitled “Bernie Sanders: A Nazi On Animal Rights.” I feel strongly that the word Nazi should only be used to describe actual Nazis, who have committed unforgivable atrocities against millions of people. Yes, I do consider non-human animals to also be people, and humans do commit atrocities upon them by the billions. But the vast majority of the population does not yet see animals this way. Therefore, singling out a politician—a Jewish person, no less—as a Nazi for treating animals no differently from every other mainstream US-American politician is more offensive than provocative, and does not advance the cause of animal rights.

I recognize that the author of this piece is Jewish, but I do not feel this makes her immune to criticism. I have Jewish ancestry myself, which is part of why I find any comparison—casual or serious—to Nazis to be alarming and disturbing. I wouldn’t even call Donald Trump a Nazi, and he (“allegedly”) has open supporters of the KKK and other white supremacist groups at his rallies.

Speaking of rallies, in response to criticism of this blog post on their Facebook page, Collectively Free has posted numerous links to a post about BlackLivesMatter activists disrupting a Sanders rally, as justification for their actions. As I’ve posted before in reference to that disruption, I feel that non-black people—including other people of color—have no business telling black folks who we should support or how we should protest. But I feel it is inappropriate and disingenuous for that protest to be brought up in this context, particularly by non-black people. The black activists who disrupted Sanders had a reasonable expectation that he might heed their words and make changes to his platform accordingly. Collectively Free has no reasonable expectation that Sanders—or any other mainstream presidential candidate—will promote animal liberation in response to their demands.

What’s more, what appears to be the original motivation for this criticism—which has included a disruption of a Sanders rally as well—is also disingenuous. A month ago, Direct Action Everywhere (which is a separate group from Collectively Free, though there is some overlap in supporters) posted on their main Facebook page a meme of Bernie Sanders smiling with the words “AMERICANS LIKE BACON!” emblazoned over his face. This was in response to a CNN interview with Sanders’ wife Jane, regarding a conversation she overheard between Sanders and Russell Simmons, who now endorses Hillary Clinton. As I posted in a comment on Zach Groff’s blog, DxE’s framing of these words as if they were direct quotes and as if Sanders were gleeful about killing animals was why I had a problem with the criticism; it wasn’t because I support Sanders (to reiterate, I support no presidential candidates) or felt that he should be beyond criticism. Unfortunately, Collectively Free has now added their voices to what I feel is an ineffective and polarizing campaign.

As I said at the outset, I wish to encourage positive action and not merely criticize other animal rights organizations. I welcome constructive comments from others on this blog, whether or not you support Collectively Free or DxE. I am particularly interested in hearing from black vegans on the BlackLivesMatter comparison, and from Jewish vegans on the Nazi comparison. I do not claim to speak for all black vegans (and certainly not for Jewish vegans), but I feel that too often groups hold up members of other marginalized groups (including other PoC) as evidence of solidarity with black liberation, without recognizing that the challenges faced by blacks in the USA are not all interchangeable with those faced by other oppressed groups— including our fellow animals.

Making connections at Whidbey

[Image: A large group of people of color stand together outside the Whidbey Institute. Photo by Ziggy Tomcich.]

This weekend, Ziggy and I attended the Intersectional Justice Conference at the Whidbey Institute in Washington State. As I’ve written here previously, I was invited to be one of the speakers, and my presentation was on “Welcoming gender diversity: Trans, non-binary, and intersex inclusion in activist spaces.” I also led a workshop on gender identity and related issues. The event was a rewarding, challenging, and overall positive experience.

Striving with Systems at IJC[Image: Christopher-Sebastian McJetters, Aph Ko, and Justin Van Kleeck stand together in a hallway at the Whidbey Institute.]

The above photo features three of the participants I was most excited to meet in person: Christopher-Sebastian McJetters, Aph Ko, and Justin Van Kleeck, all contributors to the intersectional blog Striving with Systems. Christopher-Sebastian was my initial point of contact for this conference, and we both wept tears of joy on first meeting. Aph I have to thank for inviting me to the advisory board of Black Vegans Rock (which she founded and maintains), and we were thrilled to be housed together for the event. Justin has continually inspired me with his dedicated sanctuary work at Triangle Chance for All, as well as his writings on veganism and anti-oppression.

pattrice jones[Image: pattrice jones speaks at the Intersectional Justice Conference.]

Another inspirational sanctuary worker and activist who attended the conference was pattrice jones of VINE, an LGBTQ-run sanctuary. Christopher-Sebastian had begun the conference by reading an “Activist Bill of Rights” he created, which started out with “Fuck respectability.” pattrice took that instruction seriously, and at the beginning of her presentation she called out our host venue for housing chickens on the premises under unacceptable conditions. Other attendees throughout the conference called for the prisoners to be released to a sanctuary, and I am hopeful that the Whidbey Institute will agree to do so.

Black love and healing[Image: Aph Ko and Christopher-Sebastian McJetters comfort Dr. Amie Breeze Harper during her presentation at the Intersectional Justice Conference.]

The need to confront and dismantle white supremacy was a recurring and important theme of this conference. Aph Ko and Dr. Amie Breeze Harper both included images of lynchings in their presentations, to illustrate the very real and ongoing impact of racism, both in the animal rights community and the USA in general. The subject was so painful that both broke down in tears during their respective talks, and were comforted by each other, as well as by Christopher-Sebastian.

This moment pictured above illustrates to me the fundamental purpose and value of this event. Anti-oppression work is messy and uncomfortable and downright painful—and absolutely necessary.

The large number of people of color participating in this conference—as featured speakers and facilitators as well as attendees—was a welcome change from the mostly-white faces generally seen at vegan and animal rights events. A number of people featured on the Black Vegans Rock blog attended, including myself, Aph, Breeze, Christopher-Sebastian, Seba Johnson, JoVanna Johnson-Cooke, Brenda Sanders, Keith Tucker, and Unique Vance.

WoC at Whidbey[Image: A group of women of color stand together outside the Whidbey Institute.]

Carol Adams[Image: Carol J. Adams speaks at the Intersectional Justice Conference.]

Women—white and of color—were well-represented in featured roles as well. One of the featured speakers was Carol J. Adams, whose books on feminism and animal rights, including The Sexual Politics of Meat, are well-known and respected in the field. Her multimedia presentation was a fascinating and disturbing tour of the patriarchal and often blatantly sexist nature of animal product marketing. (Carol updated her presentation at the last minute to include a video of the Whidbey chickens, whom she also called to be released.) I was honored that Carol attended and actively participated in my breakout session on gender diversity.

Marnie and Dylan[Image: Marnie Jackson-Jones sits with her arms around her daughter.]

Marnie Jackson-Jones, who extended the official invitation for me to speak at this conference, did a heroic job as a facilitator. One of her young daughters attended many of the sessions with her, and was delightful.

This conference, while somewhat exhausting physically and emotionally, exceeded my expectations. I am hopeful that future iterations of this event can be improved in several areas, with more careful vetting of sponsors and venue to minimize speciesism, and more accommodations such as ASL interpretation. (I was very happy that the organizers implemented my suggestion to make restrooms gender-neutral for the duration of the event.) Regardless, these shortcomings did not diminish the impact of the anti-oppression work that was accomplished and the connections that were made this weekend.

While I was not the official photographer, Ziggy and I did take a number of photos, which are available on Flickr. If you use any of them, please credit me as Pax Ahimsa Gethen unless otherwise stated in the photo description (most of the photos that I’m in were taken by Ziggy Tomcich). The slides and notes from my presentation are also online, and I’ll post links to the videos of the speakers as soon as they are made available.

Social justice mages head to Washington

[Image: Banner reading “Interspecies & Intersectional Justice – Animal Rights, Human Rights, Just Society, Healthy Planet.” Animal footprints – non-human and human – adorn the sides of the banner.]

Tomorrow Ziggy and I are heading to Whidbey Island in Washington State for the Intersectional Justice Conference that I’ve been writing about. I’m excited about this event, and especially looking forward to meeting Aph Ko and Christopher-Sebastian McJetters*, whose work I’ve linked to frequently.

As much as I’m looking forward to this weekend, regular readers of my blog know that my mind is heavy lately, and the current political climate does nothing to assuage it. Mainstream news channels are covering “Terror in Brussels” 24/7, a level of concern not expressed for the victims of recent attacks in Istanbul, Ankara, and the Ivory Coast. Republican presidential candidates are calling for closing our borders and patrolling Muslim neighborhoods.

The same sort of conservatives who are predisposed to Islamophobia are introducing bill after bill to dehumanize trans people. After efforts in South Dakota and Tennessee** were thwarted, North Carolina joined the list of states attempting to force people to use restrooms matching their “biological sex” (wasting a great deal of taxpayer money in the process). Meanwhile, Ziggy and I will be arriving at the airport two hours before our scheduled (domestic) flight tomorrow, because the TSA treats trans people as potential terrorists.

Islamophobia, racism, sexism, and cissexism are all prevalent in animal rights and vegan messaging, and will be among the topics discussed at the Whidbey conference. Vegans and non-vegans alike often derisively label folks who care about these issues as “social justice warriors.” As I’m a pacifist, I like activist vlogger Kat Blaque’s comeback to this charge: “I’m a social justice mage.”

I likely won’t be blogging again until after the conference, though I’ll still review and approve comments if I have time. I believe the presentations will be filmed (though not live-streamed), so hopefully those who cannot attend in person can watch them later. There will be an official photographer, so I’m not planning on taking many photos, but I will post any good ones that Ziggy and I take for sure. Here’s to a successful conference!

* Whose arm I will be gently and lovingly twisting until he agrees to set up a web site of his own to host all of his brilliant writings. I hate linking to Facebook!

**After posting this entry, I learned that the anti-trans bill in Tennessee has not yet been killed. I wish I could say I’m surprised.

Black and brown unity against police impunity

[Image: Activist Benjamin Bac Sierra speaks at a podium on the steps of San Francisco City Hall. Next to him, another activist wears a shirt reading “Justice for Alex Nieto – Strike Out Police Brutality.” Another holds a banner partially reading “Justice 4 All”,  with an image of the police chief crossed out in red.]

Yesterday I went to San Francisco City Hall to attend a rally against police violence. Hosted by the Justice 4 Mario Woods Coalition, Justice for Alex Nieto, and Justice for Amilcar Perez Lopez, this press conference was called in the wake of the jury verdict exonerating the police officers who killed Alex Nieto in 2014. To literally add insult to injury, one of the cleared officers made a callous post on Facebook in response to the verdict.

Rally at SF City Hall[Image: An activist sits on the steps of San Francisco City Hall, holding a sign reading “Children what do you want to be when you grow-up – Alive!”]

Rally at SF City Hall[Image: An activist sits in front of the steps at San Francisco City Hall, holding a sign reading “Justice for Mario Woods Coalition.”]

Rally against police violence[Image: Activists hold signs and banners on the steps of San Francisco City Hall, with the images and names of Amilcar Perez Lopez, Alex Nieto, and Mario Woods.]

The rally was well-attended, with a diverse crowd of people holding signs protesting police killings. Banners called for the firing or resignation of San Francisco Police Chief Gregory Suhr, an independent investigation, and murder charges for all involved officers.

Rally against police violence[Image: Minister Christopher Muhammad speaks at a podium on the steps of San Francisco City Hall.]

Among the speakers were several ministers. Minister Christopher Muhammad pointed out that these racist killings are taking place in a Democratic city; “that’s not Mayor Trump.” He repeatedly called on “Mister and Miss Democrat” to hold our elected officials responsible. Both Muhammed and Archibishop King (who I’d met previously at the Reclaim MLK rally at Coltrane Church) called on black elected officials to speak out against police impunity. (Latino supervisors John Avalos and David Campos both spoke at the rally.)

Rally against police violence[Image: Elvira Nieto, mother of Alex Nieto, speaks at a podium on the steps of San Francisco City Hall.]

Elvira and Refugio Nieto, the parents of Alex Nieto, both attended the rally. Elvira spoke in Spanish, with another activist providing translation. Her words and determination provided a moving reminder of the real impact of police killings. After the press conference, many of the activists headed inside City Hall, but I did not attend that portion of the event.

My full set of photos from the rally is on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

Happy International Women’s Day

[Image: lauren Ornelas gives a presentation on the Food Empowerment Project.]

Happy International Women’s Day! In honor of the occasion, I’d like to say a few words about each of the women currently featured on my links list.* I present them here in alphabetical order, along with one recommended work for each.

Kat Blaque

Kat Blaque is a vlogger, illustrator, and activist, speaking out against sexism, racism, and trans-antagonism. She has created educational videos on these topics for Everyday Feminism, and has built a thriving, active community on Facebook and other social networks. I recommend her video explaining the difference between gender expression and identity.

Greta Christina

Greta Christina is a writer on topics including atheism, feminism, sexism, cis/heterosexism, and sexuality. She has published several books on atheism, and speaks out against oppression in the atheist movement. I recommend her article on what not to say in response to misogyny.

Amie Breeze Harper

Dr. A. Breeze Harper is a speaker, educator, and author on feminism, veganism, and critical race studies. She founded Sistah Vegan Project and Critical Diversity Solutions, and is on the advisory board of Black Vegans Rock. I recommend her article on raising children in a world of oppression and hostility.

Aph Ko

Aph Ko is a blogger, performer, digital media producer, and founder of Aphro-ism and Black Vegans Rock. She advocates veganism from black feminist perspective. I recommend her video on animal oppression and anti-racism.

Syl Ko

Syl Ko is a writer, activist, and doctoral student, researching the human/animal binary from a black vegan feminist perspective. She co-founded Aphro-ism with her sister Aph, and is on the advisory board of Black Vegans Rock. I recommend her article on anti-racism and the human/animal divide.

Sophie Labelle

Sophie Labelle is a trans activist, illustrator, and author of the web comic Assigned Male. Her comic challenges cissexism (including non-binary and intersex erasure) from the humorous perspective of a young trans girl. She has so many great strips that I can’t single out one to recommend; if you have time, just read them all from the beginning.

Ursula K. Le Guin

Ursula K. Le Guin is an author, primarily of fantasy and science fiction, whose books explore gender and sexuality, among other topics. Le Guin is my favorite author; I took my last name from her book The Left Hand of Darkness, which is my recommended read.

lauren Ornelas

lauren Ornelas is the founder and executive director of the Food Empowerment Project, a vegan food justice organization that actively works to counter oppression of marginalized humans as well as our fellow animals. I recommend her post on experiencing oppression in the fast food industry.

Ali Seiter

Ali Seiter blogs about feminism, anti-speciesism, and anti-racism on Chickpeas and Change. The site has been on hiatus for awhile, but has many articles well worth reading. I recommend reading her thoughts on the origins of the term “intersectionality.”

Julia Serano

Julia Serano is a writer, performer, speaker, and trans activist. She has authored numerous essays and books, including Whipping Girl, a classic on trans feminism and gender theory. I recommend her article on the “T” word and the language of trans activism.

Sarah K. Woodcock

Sarah K. Woodcock is the founder and executive director of The Advocacy of Veganism Society. She speaks out against all oppression of humans as well as our fellow animals. I recommend her article explaining why her organization stopped using the word “abolitionist.”

Corey Lee Wrenn

Dr. Corey Lee Wrenn is a lecturer, author, and founder of The Academic Activist Vegan and Vegan Feminist Network. She advocates veganism from a feminist perspective, and calls out oppression in the animal rights movement. I recommend her article on sexism faced by vegan women.

Several of the women on this list  – A. Breeze Harper, Aph Ko, lauren Ornelas, and Sarah K. Woodcock – will be speaking at the Intersectional Justice Conference later this month, where I’ll also be presenting. I trust you will find much of value in their wise words.

* Remember that not everyone who has a feminine-sounding name or appearance is a woman; several people on my links list are non-binary.