Tag Archives: racism

Animal liberation begins at home

[Image: Side-by-side close-ups of the faces of a chicken and a dog. Underneath is the phrase “People, not property.”]

Content note: Violent anti-Chinese racism.

Every year during the Lychee and Dog Meat Festival in Yulin, Guangxi, China, the same predictable racist and speciesist comments flourish on social media. This year is no exception:

Chinese so barbaric[Image: Screenshot of a comment reading “What makes the Chinese so barbaric. Why can’t they eat chicken and rice. They are miserable bastards that should rot in hell. I would love to see those people tortured and killed and then feed their flesh to all those starving dogs.”]

Barbaric dog meat trade[Image: Screenshot of a comment reading “This Yulin barbaric dog meat trade is beyond a nigthmare, horrific. I hope all those responsible die.”]

Scumbag goblins[Image: Screenshot of a comment reading “I loathe those scumbags, they’re not even “people” but forevermore goblins.”]

Chinese eating themselves[Image: Screenshot of a comment reading “The Chinese should start eating themself……..many problems solved!!”]

I’ll keep my responses brief.

Non-vegans who are criticizing this festival: What Western farmers do to chickens, cows, pigs, and other animals is absolutely no different from what some Chinese people do to dogs. Even on so-called “humane” and free-range farms, our fellow animals are separated from their families, subjected to painful procedures, suffer from numerous ailments as a result of being bred for rapid growth, and are slaughtered at a young age. This includes laying hens and dairy cows, so lacto-ovo vegetarians are not exempt from participation in this violent system. The Peaceful Prairie Sanctuary has literature exposing the truth about animal agriculture in the USA.

Western vegans who are criticizing this festival: Stick to your own backyard. There are many vegans and animal rights activists in China who can protest dog slaughter without colonialist intervention. Call out racism and speciesism if you see comments like the ones in the above screenshots. Emphasize that all of our fellow animals—not just cute, cuddly, or “intelligent” individuals—are people, not property.

Animal liberation begins—and belongs—at home. Please go vegan, and do your part to help end speciesism, racism, and xenophobia.

LGBTQ vegans on the Orlando massacre

[Image: Activists in the Castro, San Francisco, hold three rainbow flags aloft. One includes the stars of the United States flag, and another includes the words “We Have One Pulse.”]

Last week I was contacted by Richard Bowie of VegNews magazine for my thoughts, as a queer vegan, on the Orlando massacre. Today, the magazine published the responses from myself and several other LGBTQ vegans, including my friend and fellow Black Vegans Rock advisory board member Christopher Sebastian, and my friend Saryta Rodriguez who I interviewed earlier this year.

I was aware my remarks would be edited, and I am glad they included what I said about erasure of the Latinx community, which I also posted about this weekend. I said a lot more though, so I’m including my full responses below (the questions themselves are paraphrased). I’ve added links to relevant blog posts and articles. Thanks to Richard Bowie and VegNews for reaching out to queer vegans, and particularly to queer vegans of color, on this issue.

On my initial reaction to the news

My initial reaction was muted, because, sadly, I’d become so accustomed to reports of gun violence that I was somewhat jaded and numb. It took a few hours of reading and absorbing what had happened for the horror to really sink in. I’ve had feelings of anger, fear, and hopelessness; feelings I experience daily as a queer black trans person who suffers from depression, but now even more magnified. These feelings have been tempered only by the privilege of living in a very LGBTQ-friendly community; thousands of San Franciscans came out to hold space at Harvey Milk Plaza in a vigil for the dead.

On drawing a connection between the queer community and ethical veganism

As a person who identifies as agender, I have seen and been personally affected by the false binaries humans have erected of gay and straight, male and female, masculine and feminine. Anyone who strays outside of the charmed circle of cisgender heteronormativity loses the privilege of being treated as a full human being. Gay or trans “panic” is still a legal defense for murder in 49 out of 50 U.S. states.

The human/animal divide is another false binary. We needlessly exploit and kill billions of our fellow animals every year for no reason other than that they are members of different species. We cite arbitrary traits like intelligence or the ability to speak a recognizable language as justification for deciding who is a person and who is food. But just as straight-passing and cis-passing queer people who practice “respectability politics” enjoy greater privileges, animals who remind us more of ourselves – apes, dogs, elephants – are afforded greater protections and recognition as individuals in society.

Regardless of intelligence or abilities, every animal, human or otherwise, wants to live. Until animals are treated as people instead of property, we will never have a fair and just society for all.

On the media diminishing or ignoring the queer context of the tragedy

It’s grossly irresponsible, though not at all surprising, of the mainstream news outlets to erase queer and Latinx people and focus solely or primarily on terrorism (which also breeds Islamophobia). This shooting took place in a gay nightclub on Latin night. Latina and black trans women were featured performers that evening. The vast majority of the victims were Latinx. This was not a mere coincidence.

As a queer person of color, I am tired of our communities being erased and tokenized. The hashtag “#WeAreOrlando” is wrong. We are not all Orlando, and cishet white people should be amplifying the voices of the queer and Latinx people whose communities were specifically targeted by this attack.

Anything else to add?

Going through a gender transition has made me even more sensitive to speciesism and the vast scope of unnecessary, avoidable harm we inflict upon others. We live in a culture of sanctioned, accepted violence, in the streets, in our homes, and on our plates. To achieve true peace we need to stop treating our fellow beings as inferior or disposable, regardless of their sexual orientation, gender identity, race, or even species. We should recognize and celebrate our differences, not erase them or use them as excuses for violence.

Addendum, June 22: Saryta Rodriguez has now also posted her full responses to the interview questions.

Love and solidarity

[Image: A group of marchers carry flags and signs. Several wear T-shirts reading “Love Has No Borders”.]

Yesterday I returned to the Castro for a march to the Mission in solidarity with the LGBTQ Latinx community, who were the primary victims of the Orlando massacre. After last Sunday’s vigil, many complained that the event was marred by the inclusion of politicians and initial exclusion of Latinx speakers. This community-driven effort was a response to that.

Soon after I arrived at Harvey Milk Plaza, a number of shirtless white men arrived and began dancing, twirling flags, and blowing soap bubbles for an unrelated fundraiser. Though these activities were hardly out of place during Pride Month (or really, at any other time in the Castro), I began to wonder whether I was in the right place. Since becoming more woke about white supremacy, I’ve become increasingly uncomfortable in white-dominated spaces, whether online or off. I know I’m not alone in this discomfort, especially with the continued erasure of queer people of color in mainstream coverage of the shooting.

Unite Here! Love has no borders[Image: Two people smile and pose for a photo, holding signs reading “Unite Here!” and “Love Has No Borders.”]

End oppression it is killing us[Image: A marcher holds a sign reading “End Homophobia Transphobia Sexism Racism It is Killing Us!”]

Writing the names[Image: People kneel on the sidewalk, writing the names of the Orlando victims on signs. Others hold signs and rainbow flags in the background.]

I was relieved when some brown and black folks showed up carrying signs. Then LGBTQ rights activist and event co-organizer Cleve Jones called into a megaphone for volunteers to help write the names of all 49 murder victims on large sheets of paper. These signs would be carried during our march to Galería de la Raza for the Latinx-led memorial, Pulso del Amor Continúa (The Pulse of Love Continues).

March in the Castro[Image: Marchers carrying signs and flags head down Castro Street, past the Castro Theatre.]

Remembering the victims[Image: A marcher holds a sign bearing the name and age of a victim: “Simon Adrian Carillo Fernández 31 years old.” Other marchers hold signs reading “Love Has No Borders.”]

Pulso del Amor Continúa[Image: A person with mirrored sunglasses stands in a crowd, holding a sign reading “Pulso del Amor Continúa.”]

Ani Rivera and Lito Sandoval[Image: Ani Rivera and Lito Sandoval speak on stage at Galería de la Raza.]

We marched two miles to Galería de la Raza, where an outdoor stage was set up. The program began with a blessing by Estela Garcia and a drumming performance by Bay Area American Indian Two Spirits. Ani Rivera and Lito Sandoval served as MCs. Speakers included representatives from AGUILAS, the Chicana/Latina Foundation, El/La Para TransLatinas, the Arab Resource and Organizing Center, the Bayard Rustin LGBT Coalition, Community United Against Violence, and Somos Familia, as well as perfomances by Yosimar Reyes, Maria Medina, and Per Sia. ASL interpretation and Spanish-to-English translation were provided.

Yosimar Reyes[Image: Yosimar Reyes performs spoken word.]

Stage altar[Image: An altar on the edge of a stage contains a number of items atop a colorful blanket. A sign reads “TU ERES MI OTRO YO.” In the background are the feet of Ani Rivera, wearing purple high-heeled shoes and white polka-dot stockings.]

Maria Medina[Image: Maria Medina plays a drum while singing into a microphone.]

Per Sia[Image: Per Sia performs a drag act on stage.]

Per Sia and Estela[Image: Per Sia dances with Estela Garcia in front of the stage.]

Reading the names[Image: Seven people on a stage take turns reading the names of the victims.]

At the conclusion of the program, the names of all 49 victims were read, followed by a release of butterflies. A DJ provided music for people to dance to after the formal event.

My full set of photos from the march and memorial is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

We will not be silenced

[Image: Members of the San Francisco Gay Men’s Chorus hold candles in paper cups at the vigil for Orlando in the Castro.]

When I first heard the news of yesterday’s mass shooting at a gay nightclub in Orlando, I didn’t have a strong reaction. I’d become so accustomed to reports of gun violence in the USA that I was somewhat numb. I knew what would follow would be more Islamophobic calls to ban Muslims, and more calls from the NRA to counter “bad guys with guns” by arming even more citizens. I didn’t want to participate in those conversations.

But slowly, the horror of the massacre sunk in. While the murder of even one person is a terrible act, this was being called the worst mass shooting in US-American history. Some have argued that that dubious honor belongs to the Wounded Knee Massacre, but the impact of last night’s 50 deaths and 53 injuries is hugely significant regardless.

Regardless of the gunman’s background and specific motives, what cannot be ignored is that this attack took place in a gathering place for queer people, during a celebration of Latinx culture. Latina and black trans women were featured performers that night. This was our space; a space to celebrate and be ourselves. A space that, since the Stonewall and Compton’s Cafeteria riots, our community had sought to make a refuge from homophobia. The freedom and safety we seek has never felt more fleeting and remote.

I learned that a candlelight vigil was taking place in the Castro that evening. I texted my partner Ziggy (who was at work at the San Francisco Opera, as he often is on weekends), asking if he wanted to join me there. He immediately asked if I knew who was in charge, as he wanted to volunteer to run sound for the event. Which he did, despite being at the end of a very busy work week. Ziggy is awesome.

Ziggy at Castro vigil for Orlando[Image: Ziggy, wearing a purple and black jacket, purple and black headscarf, and sunglasses, stands in front of a sound mixer on a stage in the Castro.]

I walked three miles to Harvey Milk Plaza, knowing that the metro would be jammed with people. I arrived half an hour before the scheduled 8 p.m. start, and quickly realized that I could not get anywhere near the front of the stage (a flatbed truck); hundreds of people crowded the street. I ended up staying behind the truck with Ziggy, taking photos of the people gathered there, watching or waiting to speak.

Sister Merry Peter at Castro vigil for Orlando[Image: Sister of Perpetual Indulgence Merry Peter smiles while speaking with Reverend Megan Rohrer at the vigil for Orlando in the Castro.]

Vigil with dog in the Castro[Image: A vigil attendee wearing yellow-rimmed glasses and a pink jacket holds a candle. A small dog peeks out from under the jacket.]

Alex U Inn at the vigil for Orlando in the Castro[Image: Alex U Inn of Momma’s Boyz stands with others at the vigil.]

While I couldn’t see much of what was happening on stage, thanks to Ziggy’s excellent sound production I could hear everything crystal clearly. The event opened with a stirring vocal performance by the drag king duo Momma’s Boyz. One of them, Alex U Inn, later asked me where I got my purple Trans March hoodie. (It’s a limited edition; you can order this year’s now.)

Suzanne Barakat at vigil for Orlando in the Castro[Image: Dr. Suzanne Barakat, wearing a hijab and white lab coat, watches the vigil. On her coat is a verse from the Qur’an: “Verily, with every hardship comes ease” (94:6).]

It was made clear at this event that Islamophobia would not be tolerated. San Francisco General Hospital physician Suzanne Barakat gave moving testimony about losing her brother and members of his family to a hate crime. Clergy members, including the Sisters of Perpetual Indulgence (a real order of queer nuns), also called for not only prayers, but action.

Supervisor David Campos at vigil for Orlando in the Castro[Image: San Francisco Supervisor David Campos waits to speak at the vigil.]

Some elected officials attended, to mixed reaction. Latino supervisor David Campos was generally well-received. (A group of Latinx speakers complained that they were not initially invited to speak at the rally, and had to ask to be included.) Castro supervisor Scott Wiener got a more lukewarm reception. Then at one point, the audience began chanting “WHERE’S THE MAYOR? WHERE’S THE MAYOR??” Mayor Ed Lee (along with a few other officials) took the stage shortly after, and when he attempted to speak, the audience booed him very loudly. Although our mayor certainly has a lot to answer for, I couldn’t help feeling that the booing was a bit harsh, given the solemnity of this occasion.

A highlight of the event for me was hearing former Supervisor and Assemblyman Tom Ammiano, who I’d photographed (along with several others present) previously at marriage equality rallies. Ammiano described himself as an “old queer,” and he clearly gave no fucks about respectability. The first words out of his mouth were “Fuck the NRA.” Then, referring to the allegation that the Orlando shooter was motivated by seeing two men kissing, he launched into a spontaneous kiss-in with the (all male) officials gathered on stage. I really wish I could have gotten photos of this moment, but I couldn’t even see what was going on; hopefully someone has it on video.

SFGMC group at vigil for Orlando in the Castro[Image: Members of the San Francisco Gay Men’s Chorus pose for a group picture at the vigil for Orlando in the Castro.]

March to City Hall for Orlando[Image: Marchers walk to San Francisco City Hall, which is lit up in the colors of the rainbow.]

Members of the San Francisco Gay Men’s Chorus closed the vigil with several beautiful songs, including a sing-along and a rendition of We Shall Overcome. We then marched to San Francisco City Hall, which was appropriately lit up in rainbow colors. I didn’t know that there would be a march, but was not entirely surprised, just not sure I was prepared to walk six (total) miles. But it was on my way home anyway, and probably faster than waiting for a bus, given the street closures.

I’d walked to the Castro many times before, to attend rehearsals with the Lesbian/Gay Chorus of San Francisco. As I walked last night, I thought about our 2013 performance of Harvey Milk: A Cantata. There’s a line in that piece where a soloist sings while the rest of us whisper his words:

If a bullet should enter my brain

Let that bullet destroy every closet door.

We will not be silenced.

My full set of photos from the vigil is on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks.

Black vegans rock the White House: A. Breeze Harper for Vice President

[Image: A. Breeze Harper speaks at the Intersectional Justice Conference.]

Some exciting news: Dr. A. Breeze Harper, my fellow Black Vegans Rock advisory board member, is now the official nominee for vice president of the Humane Party, the only political party in the USA to have veganism and animal liberation in its platform. The announcement was made yesterday:

https://youtu.be/k_-r8xkeGc0

I’ve written about Dr. Harper numerous times in this blog, most recently for International Women’s Day and the Intersectional Justice Conference. She’s one of the people I’m supporting on Patreon. Harper is not only a vegan and anti-speciesist, but also an anti-racism activist, critical race theorist, and diversity trainer. Her candidacy alongside presidential nominee Clifton Roberts makes it clear that the Humane Party is not running a single-issue campaign.

While I remain politically unaffiliated at this time, I am excited by this news, and will be following the Humane Party with great interest.

Dear marginalized vegans: You are enough

[Image: Section from a panel of a Robot Hugs comic. Words at the top read “No one benefits from being told that their pain is unimportant, or non existant [sic]!” Below the words is a scale with a lighter weight reading “Not Harm” and a heavier weight reading “Harm.”]

This post is addressed to vegans who are marginalized due to their race, gender, class, sexual orientation, physical or mental abilities, or other factors. This post primarily concerns vegans currently living in the USA.

In light of certain animal rights disruptions in the news, you might be feeling pressured to “do something” for the animals. You might be reading that having vegan potlucks and the like without committing to activism is being selfish and ineffective. You might be reading that our fellow animals suffer more than any humans do, so whatever your personal situation, you have a responsibility to fight for animal rights.

You might be hearing this from any or all of the following:

The list goes on and on, but you get the picture.

As a queer black trans vegan who suffers from significant depression and dysphoria, I am here to tell you this:

You are enough.

You are enough if all you can do is have a vegan potluck.

You are enough if all you can do is buy prepared vegan meals from a non-vegan restaurant or supermarket.

You are enough if all you can do is share photos of farmed animals on social media.

You are enough if all you can do  is cuddle with your companion animals.

You are enough if all you can do is get out of bed in the morning.

If you can do more than this, great. But the fact that some marginalized vegans are able to be activists for the animals does not obligate you to do so.

It’s a violent world out there. Let’s take care of each other.

100 Black Vegans who Rock!

[Image: Banner with images of black folks and the words: Black Vegans Rock is now live! Check us out at www.blackvegansrock.com. Image by EastRand Studios.]

The Black Vegans Rock web site, launched in January, has reached a milestone: 100 black vegans featured! Thanks to site founder Aph Ko for her tireless work and commitment to veganism, anti-speciesism,  anti-racism, and feminism.

If you are or know of a black vegan who would like to be featured, please send in your story and photo. Read and share the stories of black vegans from all over the world, and help dispel the myth that veganism is a “white thing.”

Oppression, Christianity, and “forgiveness”

[Image: A church building with a sign in front reading “The Pittsburgh New Church – Welcome to Worship.”]

On Friday I watched a segment on the CBS Evening News that really angered me. It was about a black man who was framed by a white cop, spent four years in jail, and later came to forgive and even “love” his oppressor. Please watch or read the story for yourself before continuing (it’s three minutes long).

I didn’t write anything about this at the time, but today read a post by Son of Baldwin which encapsulated all that’s wrong with this shitty “feel-good” example of white supremacy. I posted this reply:


This story made me so angry when I watched it on the CBS Evening News. Especially the last line: “And clearly, if these two guys from the coffee shop can set aside their bitter grounds, what’s our excuse?” Their bitter grounds? As if a racist white cop has any “grounds” for being angry with the innocent black man that he framed? As if having four years of your life stolen from you by a racist white cop is something you should just “set aside?” As if the racist prison industrial complex — where one of out three black men can expect to serve jail time —can be papered over by Christian forgiveness?

I’m an atheist, but I’m not going to blame Christianity specifically for white supremacy (though the #NotAllChristians excuse is just as bad as #NotAllWhites and #NotAllMen). Regardless, if this particular black man wants to forgive this particular racist white cop that’s his prerogative, but it is not, not, not incumbent upon anyone else to forgive their oppressors.

Make no mistake: This story is not just about a “crooked” or “bad” cop. This is racism, which does not have to look like the “n” word or hooded figures burning crosses on lawns. If you deny that this man’s arrest and the subsequent framing of this “feel-good” story is white supremacy in action, you seriously need to check your privileges.


I want to expand here on the part about Christian forgiveness. As I’ve written before, the only person who can forgive an oppressor or abuser is their victim (or survivor). No one else. I’m just going to say it: A religion that assigns ultimate judgment of human affairs to a supernatural being is a tool of the oppressors. Christianity in particular has been used to justify racism (including slavery), sexism, sexual abuse, heterosexism, and cissexism for centuries.

As I posted on Medium, I do not want to hear “Not All Christians” in response to this charge. Christianity is the dominant religion in the USA, and always has been. While church attendance and theism dwindle in Europe, Christian beliefs and practices remain strong here, and are reflected in our politics. It is incumbent upon Christians to reform their religion, not upon atheists and those who practice other religions to submit to it.

While Protestant faiths dominate here, Pope Francis, who gets news headlines for saying anything that sounds the slightest bit progressive, is also not a friend of the oppressed. I especially do not want to hear “Not All Catholics,” when the Vatican has made it clear that only straight cisgender monogamous men are fully deserving of rights. Catholics who support birth control, abortion, “extramarital” or homosexual sex, gender transition, or women holding church leadership positions are acting in direct opposition to the central authority of their church.

Believing in God might not be a choice, but in the USA, church membership is voluntary. Christians who oppose oppressive church doctrine ought to protest against it, loudly, or else leave those churches behind.

I take heart in sites like The Orbit for featuring black atheists (among other atheists of color) in a society that too often assumes that all black folks are Christian. While I never belonged to any church (or temple or mosque) to begin with, many atheists have left their religious communities, and that can come at a cost. Atheists need communities as much as any other group, and women/of color especially need supportive environments in a movement that is dominated by white men.

But I digress. The point is, when I point out racism or any other oppression, do not come to me speaking of forgiveness. Fix the problem, rather than blaming the victims.

“Real” milk, real suffering

[Image: Sarah Tulsi, a cow living at PreetiRang Sanctuary.]

One of the benefits of getting all of my television from the Internet is not having to sit through as many commercials. When I do watch conventional television, inevitably I see ads extolling the virtues of eating the flesh, eggs, and milk of my fellow animals. This was especially hard to take when staying at a hotel in Seattle after enjoying three days of all-vegan fare at last month’s Intersectional Justice Conference.

Returning from a breakfast buffet that included the sliced and cooked flesh of cows and pigs, I turned on the TV and saw an ad for “Real milk vs almond milk,” which featured a child in a spelling bee contest attempting to spell the word “lecithin,” an emulsifier used in some commercial almond milks. Another child then easily spelled the word “milk”, which was defined on screen as “milk, n., like, from a cow.”

https://youtu.be/oTS1RIZboqU

I suppose it’s good news that the dairy industry is feeling threatened enough by the sales of non-dairy beverages to spend advertising time and money taking them on. But it has always irritated me to hear milk stolen from forcibly-impregnated cows (and goats) described as “real,” while liquid blended and strained from water and nuts, soybeans, or other plants is considered, at best, an “alternative.”

Ziggy and I make soy and nut milks at home with water and soy/nuts only, and when we do buy commercial non-dairy milks, we seek out brands with no additives. Cow’s milk sold in the USA, in contrast, is hardly ever free of additives; by the time it hits store shelves, it has been pasteurized and processed to add vitamins (which we can get directly from plants and sunshine), and may contain traces of growth hormone and antibiotics. Perhaps the child at the “ingredient spelling bee” should have been asked to spell “penicillin.”

I heard “real milk” referred to again when we went to lunch at one of Seattle’s many all-vegan restaurants (Plum Bistro, highly recommended). A customer at a table near ours asked the waitperson if they had “real milk” or “just” soy milk.  It reminded me of a time a friend insisted that “vegan ice cream” made no sense, because cream had to come from a cow. I wish people would refer to animal milk products as “dairy” instead of stigmatizing plant-based foods as somehow illegitimate.

As I wrote in the DxE blog back when I was active with that group, the idea that cow’s milk is a normal and appropriate substance for humans to consume is a Eurocentric notion that ignores the fact that the majority of people on Earth—primarily people of color—cannot digest lactose properly after infancy. Of all animal products, I’m convinced that cow’s milk is the worst for both human and non-human animals (other than the baby cows it is meant for), in terms of health as well as ethics. Dairy farming involves terrible suffering and death, even on organic, “free-range,” and so-called “humane” farms. This is a large part of why I avoid advocating for vegetarianism, “Meatless Mondays,” or anything else that implies that eating “meat” is the primary problem with animal agriculture.

Let’s stop thinking of non-dairy milks as “alternatives” to or “substitutes” for animal milks, and just recognize them as another option in the vegan grocery cart. Plants are as real as real food gets.

Human/animal liberation and the limits of comparison

[Image: Protesters block an intersection, holding a large banner reading  “We Are The Last 3% Of Black SF.”]

I debated whether to write this essay because there’s been a lot of in-fighting in animal rights and vegan communities, and I want to encourage positive contributions and collaborations rather than just criticism. But I feel it’s important to call out—and call in—our fellow activists when oppressive language or tactics are used, in order to make the movement a safer space for marginalized humans.

With that in mind, I have serious problems with yesterday’s blog post by Ana Hurwitz for Collectively Free, entitled “Bernie Sanders: A Nazi On Animal Rights.” I feel strongly that the word Nazi should only be used to describe actual Nazis, who have committed unforgivable atrocities against millions of people. Yes, I do consider non-human animals to also be people, and humans do commit atrocities upon them by the billions. But the vast majority of the population does not yet see animals this way. Therefore, singling out a politician—a Jewish person, no less—as a Nazi for treating animals no differently from every other mainstream US-American politician is more offensive than provocative, and does not advance the cause of animal rights.

I recognize that the author of this piece is Jewish, but I do not feel this makes her immune to criticism. I have Jewish ancestry myself, which is part of why I find any comparison—casual or serious—to Nazis to be alarming and disturbing. I wouldn’t even call Donald Trump a Nazi, and he (“allegedly”) has open supporters of the KKK and other white supremacist groups at his rallies.

Speaking of rallies, in response to criticism of this blog post on their Facebook page, Collectively Free has posted numerous links to a post about BlackLivesMatter activists disrupting a Sanders rally, as justification for their actions. As I’ve posted before in reference to that disruption, I feel that non-black people—including other people of color—have no business telling black folks who we should support or how we should protest. But I feel it is inappropriate and disingenuous for that protest to be brought up in this context, particularly by non-black people. The black activists who disrupted Sanders had a reasonable expectation that he might heed their words and make changes to his platform accordingly. Collectively Free has no reasonable expectation that Sanders—or any other mainstream presidential candidate—will promote animal liberation in response to their demands.

What’s more, what appears to be the original motivation for this criticism—which has included a disruption of a Sanders rally as well—is also disingenuous. A month ago, Direct Action Everywhere (which is a separate group from Collectively Free, though there is some overlap in supporters) posted on their main Facebook page a meme of Bernie Sanders smiling with the words “AMERICANS LIKE BACON!” emblazoned over his face. This was in response to a CNN interview with Sanders’ wife Jane, regarding a conversation she overheard between Sanders and Russell Simmons, who now endorses Hillary Clinton. As I posted in a comment on Zach Groff’s blog, DxE’s framing of these words as if they were direct quotes and as if Sanders were gleeful about killing animals was why I had a problem with the criticism; it wasn’t because I support Sanders (to reiterate, I support no presidential candidates) or felt that he should be beyond criticism. Unfortunately, Collectively Free has now added their voices to what I feel is an ineffective and polarizing campaign.

As I said at the outset, I wish to encourage positive action and not merely criticize other animal rights organizations. I welcome constructive comments from others on this blog, whether or not you support Collectively Free or DxE. I am particularly interested in hearing from black vegans on the BlackLivesMatter comparison, and from Jewish vegans on the Nazi comparison. I do not claim to speak for all black vegans (and certainly not for Jewish vegans), but I feel that too often groups hold up members of other marginalized groups (including other PoC) as evidence of solidarity with black liberation, without recognizing that the challenges faced by blacks in the USA are not all interchangeable with those faced by other oppressed groups— including our fellow animals.