Ableism, Classism, Photography

Spread the money, spread the word

[Image: Pax Ahimsa Gethen | queer * black * trans * vegan * atheist | blogger * photographer | gender & animal liberation | pronouns: they * them * their]

I’m posting today with a special request. tl;dr: If you like my work, please give me some money. If you can’t afford to give or already have, please post a link to my blog on social media and ask your friends to give me some money.

I have not been taking many photos lately, partly because depression and dysphoria have kept me mostly housebound, but also because I’ve been discouraged by the lack of support for my work. And for me, photography is work, as is writing for this blog, particularly when I discuss sensitive issues like racism and trans-antagonism that affect marginalized people like myself.

I am grateful to those who have sponsored me on Patreon and sent tips, but after more than a year of requesting funds for my work, I have only six monthly patrons and less than $50/month in funding. This is not even enough to get to the second of the fundraising goals I set—upgrading the hard disks that house my images—much less approach my stretch goals of getting a new lens and replacing my aging camera. In between those goals is a funding level that would allow me to publish a new edition of my Walls to Walls photo book with my new name, which would be a lovely (belated) gift for my third nameday.

I recognize that many photographers pay for their expenses from a second job, but I can’t work a day job right now. My partner Ziggy’s income allows us to live comfortably, but only because I am frugal with my own expenses. Regardless, if my work is valuable to people, it is not unreasonable to expect compensation for it; this applies to my writing as well as my photography.

Unlike many fundraisers, I do not offer tiered incentives for contributions. I do appreciate those who give more, but I don’t want to privilege or be beholden to folks with higher incomes, and I don’t have any products or services to offer other than what you see on your screen. I would rather folks who have ten dollars a month to contribute spread those dollars out to multiple worthy causes than give it all to me. That’s how I’m distributing my own Patreon contributions; I’m currently supporting four people at levels for one to three dollars per month, and occasionally making one-time contributions to campaigns on other fundraising sites.

I know that the money is out there, and I also know that people find a lot of value my work. I just need your help to connect the dots. If you agree that my work is valuable and worthy of funding, please post a link to my Patreon page on your social media platform of choice, and ask your friends to support me. Optionally, please let folks know I also accept Paypal tips for those who don’t want to make a monthly pledge. If you are posting on Facebook, please tag my page Pax Ahimsa Gethen aka funcrunch, not my personal profile. If you’re posting on Twitter, I’m @funcrunch on there.

Thanks again to those who have supported my work, and thanks in advance to those who will support me in the future.

Cissexism, LGBTQIA, Trans

Naming and deadnaming

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[Image: Self-portrait of Pax wearing glasses with red and black frames.]

Three years ago today, I announced my new name, Pax Ahimsa Gethen, to the world. While my legal name and gender change didn’t take place until nearly a year later, that was just a formality as far as I’m concerned. Pax has been my real name since August 23, 2013.

While it took awhile for friends and acquaintances to get used to the change, anyone who still deliberately refers to me by my previous name at this point is basically being an asshole, and should be treated accordingly. I have no tolerance for intentional deadnaming, which is not only disrespectful but an attack on the trans community. It doesn’t matter what politics, privileges, or personal qualities the individual being deadnamed has, and it doesn’t matter if they laugh or shrug it off. Not all trans people can laugh in the face of verbal violence, and asking marginalized people to ignore oppression is itself oppressive.

I’ve been fighting this battle on Wikipedia, where some editors complain that avoiding deadnaming is historical revisionism, even if the trans person did not become notable before their gender transition. They complain of political correctness, social justice warriors, and attacks on “free speech“, when I’m just arguing for trans people to be treated with respect and dignity.

While I’m not currently notable enough to have a Wikipedia article, my deadname is all over the Internet, as I’ve been active online for over 20 years and have never made an effort to conceal my identity. I could never hope to go stealth, but I do expect people who learn of my previous name to respect my wishes to avoid using it. Seeing it is triggering, and people who deliberately deadname me to cause emotional distress are, again, being assholes.

Even though my deadname is easily findable online, nearly all of my official documents have been updated with my current legal name and gender for over a year now. One of the few exceptions is my birth certificate. Part of the reason is that the state I was born in, Pennsylviania, required proof of surgery for a change in gender until very recently. That requirement was lifted just this month, which is great news.

But I’m still not sure if I want or need to update my birth certificate. I almost never see this document, so it’s not triggering to me, and I haven’t needed it to change any of my other IDs, including my passport. I don’t blame my parents for choosing the name they did, and I don’t blame the hospital for assigning a female sex to me based on the available evidence. Ideally, however, I would prefer that newborns not be gendered at all. A notation of their genital arrangement—which is normally the only criteria for saying “It’s a boy!” or “It’s a girl!”—could be part of a sealed medical record.

Updating my birth sex wouldn’t be “historical revisionism”; it would be a correction to an arbitrary and incorrect assumption about my gender. My current name, on the other hand, is not one that I had until three years ago. That doesn’t mean it’s OK to deadname me, but it would be just as inaccurate to say that I was “born” Pax Ahimsa Gethen as it is to say that I was “born” female. If I were trying to go stealth or needed to update my birth record in order to get other official documents changed, this would be a much easier decision, but as of now I’m not really sure it’s necessary. I’m just glad that at least it’s an option now, for those of us who have not had surgery.

In any case, happy nameday to me! I’m not doing anything special to celebrate, though Ziggy, who is working long hours today, did make my traditional birthday breakfast of champurrado (Mexican chocolate porridge) yesterday. As my transition progresses, I expect to de-emphasize my birthday, which has a number of unpleasant memories attached to it, in favor of recognizing this nameday, and celebrating my authentic self.

Cissexism, LGBTQIA, Racism, Trans

Running while trans

[Image: Pax runs while smiling and making a “V” sign with their fingers. Photo by Ziggy.]

Content note: Exercise and fitness discussion.

Watching the Summer Olympics inspired me to make another attempt at recommitting to a regular exercise schedule. As I miss racing, I’ve decided to run a minimum of three miles, six days a week. I’m doing a brief warmup in the morning and some yoga stretches in the evening, but otherwise not committing to any other fitness activities at this time. I’ve registered to run the Bridge to Bridge 12K in October and the Kaiser Half Marathon in February.

So far I’ve stuck to this schedule for a week, usually rising before 6 a.m. so that I can get out and back before too many people are out and about. These early run times will also be helpful as daytime temperatures rise in September and October; sweating under layers while cis men run bare-chested makes me seriously resentful and dysphoric. Even this morning, overcast and 55 degrees, I was sweating in a light windbreaker, but didn’t dare take it off to reveal my white T-shirt with nothing hiding my breasts underneath. While I hope to lose some of the fat I’ve accumulated on my chest and midsection, I will likely never be able to run topless safely, as I’ve written about before.

Reading the debate over South African runner Caster Semenya made me think about my own experience of running before and after starting testosterone therapy. While the gender policing of elite athletes is highly problematic and based on dubious or nonexistent scientific evidence, I have no hope or desire to compete at that level, and am no longer competing against women in any case. I noticed a marked improvement in my running times after starting my physical transition, but I’m now wondering how much of that was psychological as opposed to physical, as I didn’t come close to realizing my athletic potential when I had an estrogen-dominant body.

Regardless of my finishing times, one of my main motivations for running, aside from improving my physical health, is to make sure I get out of the house at least a few hours a week. I’ve sunk so far into depression and introversion that it’s been unusual for me to leave the apartment more than a couple of times a week. Spending most of my days sitting in front of the computer or TV hasn’t made me feel good. I remember a quote from ultramarathon runner Dean Karnazes: “Somewhere along the way we confused comfort with happiness.” Getting up at 5:30 a.m. and dealing with fatigue and aching, atrophied muscles is uncomfortable, but it’s just what I need right now.

Of course, this “pain is good” philosophy can be taken too far. When I was in marathon training back in 2012-2013, I read the autobiographies of Karnazes and several other ultrarunners: Scott Jurek, Marshall Ulrich, Rich Roll, and Christopher Bergland. As this was not only before my transition, but also before I was “woke”, it didn’t dawn on me at the time that all of these books were written by white cis men. Most of them had faced personal losses of some kind—divorce, death of a spouse or family member—which had motivated  their efforts. But aside from Bergland, who is openly gay and was assaulted for it, none have faced the kind of daily microaggressions that come with being judged for your very existence, as those of us who have brown skin and/or trans bodies know all too well.

The challenge of just surviving in this body is enough that I don’t want to burden myself with unrealistic athletic goals. My long runs got less and less rewarding the further I went beyond 13.1 miles (half marathon distance). I don’t relish the idea of spending hours and hours training for a full marathon again just to see if I can beat my pre-transition finishing time. The 26.2 mile distance is arbitrary and totally unnecessary for fitness purposes, which I knew well before I accepted the challenge from Karnazes to complete it. It’s great for Karnazes that he ran 50 marathons in 50 states in 50 days, and that he, Jurek, and Ulrich have all completed the 135 mile Badwater Ultramarathon in Death Valley multiple times, but I don’t need to attempt anything like that to prove myself.

Truthfully, I have no idea what I’m capable of, mentally or physically. I have a transsexual male body, which is a configuration relatively few people have experienced. I use the term “transsexual” deliberately despite it falling out of favor, and will continue to defend its use by trans people who chose that identifier for themselves. Regardless, I can’t just look at charts that presume a male/female binary to assess or predict my performance. I’m charting new territory with each step. I can only hope to find some enjoyment and fulfillment in the process.

Racism, Speciesism, Veganism

Black Vegans Rock and effective activism

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[Image: Black Vegans Rock poster, designed by EastRand Studios.]

As I mentioned in a recent entry, I’ve been managing the Instagram page for Black Vegans Rock for the last month. Since Aph Ko launched the BVR web site in January, I’ve enjoyed reading the diverse stories and experiences of black vegans from all over the world. To date, we’ve featured over 130 individuals from all walks of life: Students, doctors, musicians, scholars, athletes, chefs, and more.

Working with Aph on Black Vegans Rock (I’m on the advisory board) has changed my thoughts about animal rights activism. I see a common theme in many of the stories we feature: The individual adopts a vegan diet initially for health reasons, and then later comes to appreciate the inherent worth of our fellow animals for their own sake. Not all follow this path, of course; some go vegan for ethical reasons from the start. But many black folks do adopt a vegan diet to address health problems.

While a vegan diet is definitely not a cure-all and no one should be  shamed for illness, I believe we do need to acknowledge and address health issues in a non-oppressive way as part of our activism. Dairy products, for example, are particularly damaging to the health of black folks, the vast majority of whom are lactose intolerant. This is one of the many reasons why I will not promote vegetarian, “flexitarian”, or “reducetarian” diets. We only feature vegans on Black Vegans Rock.

Proper education about nutrition is so important and so lacking in a society dominated by advertising and lobbying groups from the animal slaughter industries. I recently watched a TV show that featured black vegan weightlifter Kendrick Farris, the only male weightlifter representing the USA in the 2016 Olympics. He and the interviewer went to a restaurant in Rio de Janeiro, and the interviewer, having apparently never been to a salad bar, said “So this is like ‘Build-A-Bear’ with vegetables!” After the segment, the host marveled that Farris could get enough protein without eating “beef and chicken”, also saying “You learn something new every day.”

Most of the episodes of this show about the Olympics have featured restaurants that serve copious amounts of animal flesh. Of course, there’s been no mention of the decimation of the Brazilian rainforest by animal agriculture, nor of the 1000+ activists killed in that country over the issue.* Veganism as decolonialism is another approach relevant to blacks and other people of color, and has also been a part of the story of several of those featured on Black Vegans Rock.

Discussing the health or environmental benefits of veganism does not preclude talking about ethics, or engaging in demonstrations or (in some cases) direct action. Many different types of non-oppressive activism have a rightful place in the animal rights movement. But no vegan should feel pressured or shamed into compromising their health or safety “for the animals”.

My own philosophy remains that animals are people, not property, and I approach animal rights activism primarily from that perspective. But Black Vegans Rock has helped me understand that other approaches still have a lot of value, particularly when it comes to marginalized communities.

* See the Cowspiracy facts page for more information.

Sexism

We are a nation of violence

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[Image: San Francisco police stand behind a barrier reading “S.F.P.D. Police Line – Do Not Cross.”]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

For the last several years I’ve rarely watched movies in theaters, but I’ve seen every Star Trek movie since Generations (1994) during the first few weeks of release. So this Monday Ziggy and I saw Star Trek Beyond in 3D. You can read my lukewarm review (contains spoilers) on the IMDb site.

The reason I’m writing about going to the movies on this social justice oriented blog is because of the incredible amount of violence I saw in the pre-movie trailers. Out of the six I remember*, four consisted mostly of people shooting at people, beating the shit out of people, or blowing shit up.  Here are three of them:

The Magnificent Seven:

Jack Reacher: Never Go Back:

Keeping Up With the Joneses (doesn’t look violent at first, but keep watching):

I’m thinking about this glorification of violence in relation to the remarks Donald Trump made yesterday, which were widely interpreted to be a suggestion that supporters of Second Amendment rights shoot and kill Hillary Clinton or one of her appointed judges, should she win the election. Just as I was appalled at Trump’s desire to beat up “little guys”, it should hopefully go without saying that I join the bipartisan chorus of condemnation of his latest expression of macho bullying.

But despite some saying that this is the final nail in the coffin of Trump’s candidacy, I still won’t be surprised if he wins. We are, fundamentally, living in a culture of killing. We claim to live by a creed of “Thou Shalt Not Kill“, but come pathetically short of living up to it. We trust police to use guns responsibly, while they kill black and brown folks with impunity. We talk about “controlling” lethal weapons, but never seriously consider getting rid of them altogether. Even the national security analyst who wrote a scathing op-ed against Trump insisted that we must have nuclear weapons as a deterrent, even though we never want to actually use them.

As I’ve posted before, I’m not suggesting that we ban violent movies or video games, and I know that we cannot exist without causing some harm and death, even if unintentional. I just want to stop living with the assumption that violence is a necessary and inevitable part of civilization.

* Two less violent movies that looked possibly worth watching were Sully, about the Miracle on the Hudson (and starring the talented Tom Hanks), and The Space Between Us, about a kid who was born on Mars (though I wasn’t really interested in the romantic theme of the latter).

Cissexism, LGBTQIA, Racism, Sexism, Trans, Veganism

Black lives matter on Wikipedia

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[Image: Dr. A. Breeze Harper speaks at the Intersectional Justice Conference.]

Black vegan feminist writers Aph and Syl Ko have explained that it’s important to celebrate black life, not just mourn black death. This is part of the motivation behind Black Vegans Rock. While Aph has been updating the web site, Facebook page, and Twitter on a daily basis since we launched in January, I’ve been updating our Instagram page for the last few weeks. It’s great amidst all the violence and anger in the world to see positive, photographic representation of black folks celebrating food, animals, and each other.

Another way I’ve been helping celebrate living black people is to improve coverage of us on Wikipedia. While anyone can create a profile on Instagram, Facebook, or Twitter easily, Wikipedia has higher standards and barriers to entry and participation. I’ve written before about issues concerning sexism, racism, and cissexism on that platform. On Wikipedia and in this blog, I am focusing my writing and photography on people other than cisgender white men.

So in the last two months, I have created new articles for the following black folks:

I’ve also made significant improvements to the existing articles for:

I’ve also contributed images to Wikimedia Commons for Harper and Rhue, as well as opera singer Breanna Sinclairé and several other black LGBT and anti-racist activists.

On Ajamu Baraka: When I read last night that he had accepted Jill Stein’s offer to be her running mate, I immediately searched for his name. I found a brand-new Wikipedia page with about five sentences on it. This is a man who has been campaigning actively for human rights for decades, and served on the boards of numerous organizations, including Amnesty International. Why did he not have a Wikipedia page before now?

The collaborative—and sometimes combative—nature of editing Wikipedia can be a frustrating experience, but it’s very important to me because Wikipedia entries figure so prominently in Google and other search engine results. Just as I don’t want a young non-binary trans person to search for information about their gender and find a vandalized page stating that they are mentally ill, I don’t want journalists and voters to search for information on the new Green Party VP candidate and find inaccurate, misleading, or outright racist content.

If you have the time, you too can help improve Wikipedia. There are numerous local meetups and edit-a-thons that welcome and teach new editors. Help make this online encyclopedia more truly representative of the diverse world we live in.

Ableism, Sexism

Donald Trump literally wants to beat up little guys

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[Image: Screenshot from NBC News of Donald Trump speaking in Iowa, with the caption “What did Donald Trump think of the third night of the DNC?” and the headline, “Trump on DNC: ‘I Wanted to Hit Those Speakers So Hard'”]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

While watching Hillary Clinton’s acceptance speech last night, I was browsing social media and came across a clip of Donald Trump saying what he thought of the speakers at the DNC. He said that he wished he could hit them. In particular, he wanted to hit a “very little guy… so hard that his head would spin and he wouldn’t know what the hell happened.”

These were Trump’s actual, exact words. Watch the clip for yourself.

As bombastic as Trump has been throughout his career and campaign, I was incredulous that he would speak these words as a serious presidential candidate. Though the clip appeared to be genuine, I actually contacted the fact-checking site Snopes, whose “What’s New” page I’ve had opened in a tab in my browser for months now. They replied that NBC News is a reliable source, so it was legit.

This is toxic masculinity at its baldest, echoed throughout social media from bullies who cry that “social justice warriors” are trying to take away their “free speech“. Trump is expressing, unfiltered, the desires of the “silent majority” he claims as his supporters.

And sadly, this is why I agree with Michael Moore that Trump will likely win. This is a nation of bullies. Little guys like me don’t stand a chance.

ETA: I’ve published an open letter on Medium in response to Donald Trump’s statements.

Atheism, LGBTQIA, Religion

Religion and politics

[Image: Bishop Gene Robinson speaks into a microphone, accompanied by four other ministers.]

Back around 1990, I took a class called “Religion and Politics” from Professor Garry Wills* at Northwestern University. The man—a practicing Catholic—was so unassuming that I mistook him for a janitor on first encounter; I only found out later that he was actually rather famous. I learned from his class that the USA was one of the most religious—Christian, specifically—countries in the world, second only to Ireland in regular church attendance. Twenty-odd years later, I read Society without God by sociologist Phil Zuckerman, and learned that the USA was still far more religious than most other Western countries.

I had these facts in mind when reading an article in The Guardian about the Wikileaks revelation of an apparent DNC strategy to discredit Bernie Sanders based on his supposed atheism. As the article states and as I can verify from my own experience, many Jews in the USA are atheists or agnostics; one can claim a Jewish identity without a belief in God. (Green presidential candidate Jill Stein is an agnostic Jew, for example.) The same cannot be readily said of Christianity, although from reading Society without God I learned that there are many “cultural” Christians in Europe who are actually atheists. (In fact, the countries Zuckerman visited that had official state religions had far, far fewer religious adherents than the USA, where we supposedly have separation of church and state.)

In the article about Sanders, a Jewish supporter of Hillary Clinton states, “I’m gay and America would have less of a problem with a gay president than an atheist president.” I wouldn’t be surprised if this were true. Our country is and always has been overwhelmingly religious, and overwhelmingly Christian. Outside of progressive hubs like the San Francisco Bay Area, where I live, atheists are still looked upon with distrust.

Some Christians are becoming more tolerant of the LGBT community, and I’ve spent a lot of time around queer religious people as part of the fight for marriage equality. I took the photo at the top of this post at a Eucharist ceremony (the only one I’ve attended to date), just prior to the 2011 San Francisco Pride Parade. Gene Robinson, pictured speaking, became the first openly gay Episcopalian bishop.

Jerry Peterson and Roland Stringfellow[Image: Jerry Peterson and Reverend Roland Stringfellow embrace at a marriage equality rally.]

I was hired to shoot the parade by Reverend Roland Stringfellow of the Coalition of Welcoming Congregations, pictured above in 2012 with his now-husband Jerry Peterson. Yes, in San Francisco we have plenty of openly gay interracial couples. But we still have respectability politics, and a dark-skinned black man with locs like Stringfellow is still at risk of police profiling, even if he is a Christian minister. (He and his husband-to-be had actually just been released from police custody when I took this photo, but their annual Valentine’s Day marriage equality sit-in at City Hall had been conducted with the police department’s prior knowledge and full cooperation.)

Religion and respectability politics are part of why I’ve heard nearly as much mention of God at the Democratic National Convention as I did at the Republican event. President Obama might have thrown a crumb to atheists by acknowledging “non-believers” in his inaugural address, but we’re still not fully trusted by the US-American public. Religious institutions get tax breaks, God is on our currency and in our Pledge of Allegiance (though the latter only since the 1950s), and most public officials swear in on Bibles. People who don’t care much about religion might not notice or be bothered by it, but when you’re a committed atheist, religion—and Christianity specifically—is very much in-your-face.

Our theistic, Christian foundation is part of why I don’t think our government can be reformed, even by third parties, to my satisfaction. What viable candidate is really going to call for complete pacifism? We now have a pair of vegan candidates in the Humane Party’s Clifton Roberts and Breeze Harper, but I’m still not convinced that continuing with our current system of government is a good plan.

Hearing Democrats at their convention compete with Republicans for who could praise our “great country” and military might the most just crystallized for me how unpatriotic I’ve become. I don’t agree that we’re the greatest country on Earth. I don’t have a better one in mind because I haven’t traveled abroad much. I’m just not into this “us versus them” mentality. I’m a US citizen by accident of birth, not by choice. And I’m questioning more and more every day whether or not I really want to stay here.

*ETA: Interesting analysis (from 1995) by Wills of the right to bear arms, in light of our country’s current debate over the Second Amendment.

LGBTQIA, Racism, Sexism, Trans

My vote belongs to me

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[Image: Partial headshot of Pax with the words: Pax Ahimsa Gethen | queer * black * trans * vegan * atheist | blogger * photographer | gender & animal liberation | pronouns: they * them * their]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

I’ve been watching some of the Democratic National Convention while following the coverage in The Guardian, as I did with the Republican convention.

First, I will congratulate Hillary Clinton on becoming the first female presidential nominee of the Democratic Party. I’m phrasing it that way rather than “major” party as the media has, because I’m tired of candidates like Cynthia McKinney (who I voted for in 2008) and Jill Stein (who I voted for in 2012) being relegated to “minor” status. Regardless, I can acknowledge her historic achievement just as I acknowledged Barack Obama’s, even though I didn’t vote for him either.

Hillary Clinton does not “own” my vote any more than Obama did. A candidate cannot “steal” or “take away” a vote from another candidate that was not theirs to begin with. I have not voted for a Democrat for president since 1992, and don’t intend to now, regardless of which state I live in or who the Republican opponent is.

Being black in no way obligates me to support the Democratic Party. While there certainly are “Bernie Bros” that have displayed racism and sexism, it disgusts me that supporters of Bernie Sanders and Jill Stein are being told that they are flaunting their white privilege just by backing these candidates. While I do have economic privilege, I am still black, trans, and in a same-sex marriage. I have plenty to be worried about in a Donald Trump administration, but I am still not voting for Hillary Clinton.

If Trump is elected—and I will not be surprised if he is—the only people I will blame are the people who actually voted for him. As Michael Moore pointed out, these voters will include some people who don’t really understand or care what is at stake, and just want to shake things up. I will blame them too, but I will not blame his presidency on anyone who voted for a third-party candidate, or chose not to vote at all.

If you want to vote for Clinton, by all means do so. Campaign for her if you like. But do not tell me that I am in any way obligated to vote for her or any other Democratic candidate. My vote belongs to me.

Atheism, Religion, Speciesism

Thou shalt not kill

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[Image: Assorted kitchen knives on a magnetic strip.]

I’m having trouble coping in a world that seems resigned to the inevitability of killing. Deliberate, premeditated killing. Whether of our “enemies” in other countries, “thugs” on our streets, or “livestock” on our farms, there always seem to be exceptions to the commandment that billions of people claim to live by: “Thou shalt not kill.”

As a pacifist, I don’t want guns “controlled,” I want them gone. All of them, not just “assault weapons” but handguns, rifles, and every other tool designed for the specific purpose of killing another person. I include animals as people, so I’m not interested in exceptions for killing a charging bear in the wilderness (for example). Humans—with the possible exception of the few remaining indigenous groups that have kept mostly to themselves—have encroached on the territory of other animals far too much already. (I’m not opposed to using tranquilizers and other non-lethal means to fend off attackers, however.)

The abolition of guns and other lethal weapons cannot and will not take place through legislation alone. Even without guns, humans will just kill each other with cars or knives. Eliminating murder completely might be impossible, but I have to believe that we can evolve beyond this culture of killing, even if it will take what seems like a miracle.

As an atheist, I’m not praying to any gods for a miracle, but I leave open the possibility that help might arrive through extraordinary means. I recently re/watched the entirety of Star Trek, from the original series through Enterprise. The one episode that stuck with me the most was “Errand of Mercy“. This was not because it was the episode that first introduced the Klingons, but because of another species: The Organians. Disguised as humans, they revealed themselves to be powerful beings of pure energy. Without violence, these pacifists neutralized the weapons of both the Klingons and the Federation, bringing on a (forced) peace treaty.

Of course, this morsel of Gene Roddenberryesque idealism was isolated; fighting and killing continued throughout the television series, and the Organians showed little regard for human life in a prequel episode. Still, I sometimes can’t help but think that intervention from an outside source is the only thing that will stop humans from being such a murderous species. Though the idea of a Supreme Being that created and rules over the world makes no sense to me, I’m entirely open to the possibility of other lifeforms that are so powerful that some humans would worship them as gods. In fact, I would find it very depressing if humans represented the most intelligent beings that the universe could come up with.

Some say that philosophizing about “big picture” things like this is what separates humans from our fellow animals. Even if that’s true, it’s no justification for killing them or treating them as property. If we won’t even stop murdering the most defenseless among us, what hope do we have to stop murdering each other?

I don’t have all the answers here, and I’m suspicious of those who claim they do. I only know that I want the violence to end.

filed by Pax Ahimsa Gethen