Category Archives: Racism

Discrimination against people of color

Cow-Con: Cowspiracy, sustainability, and activism

[Image: Overhead view of the main exhibitor area at the Cowspiracy conference, David Brower Center, Berkeley.]

Yesterday I attended Cow-Con, a conference devoted to sustainability and vegan activism, from the makers of the Cowspiracy documentary. The packed event featured concurrent talks running from 11 a.m. to 7 p.m. without any formal break periods, followed by a panel discussion. I attended six of the the talks, and took some photos.

Kip Anderson at Cow-Con[Image: Kip Anderson speaks at the Cowspiracy conference.]

Keegan Kuhn at Cow-Con[Image: Keegan Kuhn speaks at the Cowspiracy conference.]

I’d first watched Cowspiracy at a screening in the fall of 2014, and enjoyed it so much that I went to a second screening and bought the DVD directly from the producers and directors, Kip Anderson and Keegan Kuhn. A new cut of the documentary, executive produced by Leonardo DiCaprio, was later released on Netflix; I have not (yet) watched that version.

Colleen Patrick-Goudreau at Cow-Con[Image: Colleen Patrick-Goudreau speaks at the Cowspiracy conference.]

Mark Hawthorne at Cow-Con[Image: Mark Hawthorne speaks at the Cowspiracy conference.]

While Cowspiracy focused primarily on the environmental destruction caused by animal agriculture, I was pleased that most of the speakers I watched at the conference addressed the ethical aspects of veganism. Colleen Patrick-Goudreau talked about using compassion rather than aggression to be a more effective vegan activist. Mark Hawthorne gave a sobering picture of the dreadful harm inflicted upon animals raised for food, clothing, and entertainment. Marji Beach spoke movingly about the residents of Animal Place sanctuary.

Pax and lauren[Image: Pax stands with lauren Ornelas. Photo by Mark Hawthorne.]

But the main reason I attended this conference was to see my friend lauren Ornelas. I’ve written frequently about her great work with the Food Empowerment Project, and her activism not only for our fellow animals, but for humans marginalized by race, gender, class, and other factors. In her Cow-Con presentation, lauren talked about the F.E.P.’s work to help farm workers and to combat child labor and slavery in the chocolate industry. She also argued that because every animal values their own life, taking their bodies, babies, eggs, or milk from them is inherently unsustainable. (lauren and I will both be presenting at the Vegan Soul Wellness Fest this Saturday in Oakland.)

lauren was one of only a couple of people of color speaking at this conference. Since getting woke, I’ve become a lot more sensitive to racial dynamics in both online and offline spaces, especially in the “animal whites movement“. Cow-Con felt like a white-centered event to me, not just in optics (as we must be wary of purely cosmetic diversity) but in tone as well.

One example: In the opening talk by Cowspiracy star and co-producer/director Kip Anderson, he stated that just being vegan isn’t being an activist. He said that Leonardo DiCaprio, who is not vegan, has done more a lot more to help animals than vegans who just sit home on the couch and do nothing.

This activist-shaming rubbed me the wrong way, especially coming from one able-bodied, cisgender white man in reference to another such man who is also an A-list celebrity. I explained in “Dear marginalized vegans” why it is harmful to pressure vegans into “doing something” for the animals without recognizing the challenges they might face in their daily lives.

I’m not saying that Kip is racist; though some argue that all white folks are racist, all men are sexist, all humans are speciesist, etc., that’s not my point here. I just want activists to acknowledge their privileges and not shame other vegans. Simply committing to unwavering veganism, and not being apologetic about it, is advocacy as far as I’m concerned; whether “advocacy” qualifies as “activism” is a matter of semantics, and ultimately a divisive debate.

As I’m still dealing with depression and dysphoria and staying home most of the time, I was overwhelmed by the crowds at this conference, and left before the final panel discussion (which consisted of four white men). Regardless, I’m glad to have spent a few hours in an all-vegan space, and glad the event was sold-out and had many attendees from outside of the already vegan-friendly San Francisco Bay Area.

I didn’t take a lot of pictures (there were at least two official photographers present anyway), but I’ve posted my full set of photos to Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

Presenting at Vegan Soul Wellness Festival

[Image: A poster reading (in part): “Welcoming Gender Diversity – An open conversation with keynote speaker Pax Ahimsa Gethen”]

On September 24, I’ll be one of the keynote speakers at the Vegan Soul Wellness festival in Oakland. I’ll be presenting an updated and expanded version of the talk I gave at the Intersectional Justice Conference earlier this year: Welcoming Gender Diversity: Trans, non-binary, and intersex inclusion in activist spaces. I’ll be representing Black Vegans Rock and discussing the intersections of racism and cissexism as part of my talk.

The other keynote speakers are David Carter, aka The 300 Pound Vegan, and his wife, photographer and activist Paige Carter. The festival will include workshops, cooking demos, food vendors, and more. If you’re in the SF Bay Area, come check it out!

ETA: My talk is currently scheduled for noon. The final schedule should be posted closer to the date of the event.

Rock Against The TPP

[Image: A vocalist from Taína Asili’s band stands on an indoor stage in front of a banner reading Rock Against the TPP.]

Friday night I attended Rock Against the TPP, a rally and concert in San Francisco to protest the Trans-Pacific Partnership. The TPP deal was so secretive and problematic that Hillary Clinton, Donald Trump, and Jill Stein are all against it, which is likely one of very few things those presidential candidates all agree on. You can read more about the issues and see upcoming tour dates for the concert on the Rock Against the TPP web site.

Evan Greer at Rock Against the TPP[Image: Evan Greer stands on an indoor stage, holding up a sign reading Rock Against the TPP.]

I learned about this event from Evan Greer, a trans activist who is frequently misgendered; I’d previously signed her petition calling for news editors to confirm the gender pronouns of their sources. Greer was even misgendered on stage at this concert that she co-produced (and also performed in), which was painful to witness.

Bonfire Madigan at Rock Against the TPP[Image: Madigan Shive of Bonfire Madigan plays cello on an indoor stage.]

Sellassie at Rock Against the TPP[Image: Sellassie stands on an indoor stage.]

Accordion player at Rock Against the TPP[Image: A member of the band La Santa Cecilia plays accordion on an indoor stage.]

Dead Prez at Rock Against the TPP[Image: The hip hop duo Dead Prez performs on an indoor stage.]

Besides Greer, speakers and performers included Raw-G, Ryan Harvey, Built for the Sea, Bell’s Roar, Sellassie, Bonfire Madigan, Jello Biafra, La Santa Cecilia, Jeff Rosenstock, Taína AsiliAudiopharmacy, and Dead Prez (featuring black vegan Stic Man). Quite a variety of musical styles were represented.

The musicians and other speakers talked about a number of social justice issues besides the TPP, including the Dakota Access Pipeline, racist police violence (hip hop artist Sellassie was one of the Frisco Five who helped oust police chief Greg Suhr), and access to healthy food and medical care. The crowd, which filled the Regency Ballroom, was engaged and energetic.

My full set of photos from the event is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

Running while trans

[Image: Pax runs while smiling and making a “V” sign with their fingers. Photo by Ziggy.]

Content note: Exercise and fitness discussion.

Watching the Summer Olympics inspired me to make another attempt at recommitting to a regular exercise schedule. As I miss racing, I’ve decided to run a minimum of three miles, six days a week. I’m doing a brief warmup in the morning and some yoga stretches in the evening, but otherwise not committing to any other fitness activities at this time. I’ve registered to run the Bridge to Bridge 12K in October and the Kaiser Half Marathon in February.

So far I’ve stuck to this schedule for a week, usually rising before 6 a.m. so that I can get out and back before too many people are out and about. These early run times will also be helpful as daytime temperatures rise in September and October; sweating under layers while cis men run bare-chested makes me seriously resentful and dysphoric. Even this morning, overcast and 55 degrees, I was sweating in a light windbreaker, but didn’t dare take it off to reveal my white T-shirt with nothing hiding my breasts underneath. While I hope to lose some of the fat I’ve accumulated on my chest and midsection, I will likely never be able to run topless safely, as I’ve written about before.

Reading the debate over South African runner Caster Semenya made me think about my own experience of running before and after starting testosterone therapy. While the gender policing of elite athletes is highly problematic and based on dubious or nonexistent scientific evidence, I have no hope or desire to compete at that level, and am no longer competing against women in any case. I noticed a marked improvement in my running times after starting my physical transition, but I’m now wondering how much of that was psychological as opposed to physical, as I didn’t come close to realizing my athletic potential when I had an estrogen-dominant body.

Regardless of my finishing times, one of my main motivations for running, aside from improving my physical health, is to make sure I get out of the house at least a few hours a week. I’ve sunk so far into depression and introversion that it’s been unusual for me to leave the apartment more than a couple of times a week. Spending most of my days sitting in front of the computer or TV hasn’t made me feel good. I remember a quote from ultramarathon runner Dean Karnazes: “Somewhere along the way we confused comfort with happiness.” Getting up at 5:30 a.m. and dealing with fatigue and aching, atrophied muscles is uncomfortable, but it’s just what I need right now.

Of course, this “pain is good” philosophy can be taken too far. When I was in marathon training back in 2012-2013, I read the autobiographies of Karnazes and several other ultrarunners: Scott Jurek, Marshall Ulrich, Rich Roll, and Christopher Bergland. As this was not only before my transition, but also before I was “woke”, it didn’t dawn on me at the time that all of these books were written by white cis men. Most of them had faced personal losses of some kind—divorce, death of a spouse or family member—which had motivated  their efforts. But aside from Bergland, who is openly gay and was assaulted for it, none have faced the kind of daily microaggressions that come with being judged for your very existence, as those of us who have brown skin and/or trans bodies know all too well.

The challenge of just surviving in this body is enough that I don’t want to burden myself with unrealistic athletic goals. My long runs got less and less rewarding the further I went beyond 13.1 miles (half marathon distance). I don’t relish the idea of spending hours and hours training for a full marathon again just to see if I can beat my pre-transition finishing time. The 26.2 mile distance is arbitrary and totally unnecessary for fitness purposes, which I knew well before I accepted the challenge from Karnazes to complete it. It’s great for Karnazes that he ran 50 marathons in 50 states in 50 days, and that he, Jurek, and Ulrich have all completed the 135 mile Badwater Ultramarathon in Death Valley multiple times, but I don’t need to attempt anything like that to prove myself.

Truthfully, I have no idea what I’m capable of, mentally or physically. I have a transsexual male body, which is a configuration relatively few people have experienced. I use the term “transsexual” deliberately despite it falling out of favor, and will continue to defend its use by trans people who chose that identifier for themselves. Regardless, I can’t just look at charts that presume a male/female binary to assess or predict my performance. I’m charting new territory with each step. I can only hope to find some enjoyment and fulfillment in the process.

Black Vegans Rock and effective activism

[Image: Black Vegans Rock poster, designed by EastRand Studios.]

As I mentioned in a recent entry, I’ve been managing the Instagram page for Black Vegans Rock for the last month. Since Aph Ko launched the BVR web site in January, I’ve enjoyed reading the diverse stories and experiences of black vegans from all over the world. To date, we’ve featured over 130 individuals from all walks of life: Students, doctors, musicians, scholars, athletes, chefs, and more.

Working with Aph on Black Vegans Rock (I’m on the advisory board) has changed my thoughts about animal rights activism. I see a common theme in many of the stories we feature: The individual adopts a vegan diet initially for health reasons, and then later comes to appreciate the inherent worth of our fellow animals for their own sake. Not all follow this path, of course; some go vegan for ethical reasons from the start. But many black folks do adopt a vegan diet to address health problems.

While a vegan diet is definitely not a cure-all and no one should be  shamed for illness, I believe we do need to acknowledge and address health issues in a non-oppressive way as part of our activism. Dairy products, for example, are particularly damaging to the health of black folks, the vast majority of whom are lactose intolerant. This is one of the many reasons why I will not promote vegetarian, “flexitarian”, or “reducetarian” diets. We only feature vegans on Black Vegans Rock.

Proper education about nutrition is so important and so lacking in a society dominated by advertising and lobbying groups from the animal slaughter industries. I recently watched a TV show that featured black vegan weightlifter Kendrick Farris, the only male weightlifter representing the USA in the 2016 Olympics. He and the interviewer went to a restaurant in Rio de Janeiro, and the interviewer, having apparently never been to a salad bar, said “So this is like ‘Build-A-Bear’ with vegetables!” After the segment, the host marveled that Farris could get enough protein without eating “beef and chicken”, also saying “You learn something new every day.”

Most of the episodes of this show about the Olympics have featured restaurants that serve copious amounts of animal flesh. Of course, there’s been no mention of the decimation of the Brazilian rainforest by animal agriculture, nor of the 1000+ activists killed in that country over the issue.* Veganism as decolonialism is another approach relevant to blacks and other people of color, and has also been a part of the story of several of those featured on Black Vegans Rock.

Discussing the health or environmental benefits of veganism does not preclude talking about ethics, or engaging in demonstrations or (in some cases) direct action. Many different types of non-oppressive activism have a rightful place in the animal rights movement. But no vegan should feel pressured or shamed into compromising their health or safety “for the animals”.

My own philosophy remains that animals are people, not property, and I approach animal rights activism primarily from that perspective. But Black Vegans Rock has helped me understand that other approaches still have a lot of value, particularly when it comes to marginalized communities.

* See the Cowspiracy facts page for more information.

Black lives matter on Wikipedia

[Image: Dr. A. Breeze Harper speaks at the Intersectional Justice Conference.]

Black vegan feminist writers Aph and Syl Ko have explained that it’s important to celebrate black life, not just mourn black death. This is part of the motivation behind Black Vegans Rock. While Aph has been updating the web site, Facebook page, and Twitter on a daily basis since we launched in January, I’ve been updating our Instagram page for the last few weeks. It’s great amidst all the violence and anger in the world to see positive, photographic representation of black folks celebrating food, animals, and each other.

Another way I’ve been helping celebrate living black people is to improve coverage of us on Wikipedia. While anyone can create a profile on Instagram, Facebook, or Twitter easily, Wikipedia has higher standards and barriers to entry and participation. I’ve written before about issues concerning sexism, racism, and cissexism on that platform. On Wikipedia and in this blog, I am focusing my writing and photography on people other than cisgender white men.

So in the last two months, I have created new articles for the following black folks:

I’ve also made significant improvements to the existing articles for:

I’ve also contributed images to Wikimedia Commons for Harper and Rhue, as well as opera singer Breanna Sinclairé and several other black LGBT and anti-racist activists.

On Ajamu Baraka: When I read last night that he had accepted Jill Stein’s offer to be her running mate, I immediately searched for his name. I found a brand-new Wikipedia page with about five sentences on it. This is a man who has been campaigning actively for human rights for decades, and served on the boards of numerous organizations, including Amnesty International. Why did he not have a Wikipedia page before now?

The collaborative—and sometimes combative—nature of editing Wikipedia can be a frustrating experience, but it’s very important to me because Wikipedia entries figure so prominently in Google and other search engine results. Just as I don’t want a young non-binary trans person to search for information about their gender and find a vandalized page stating that they are mentally ill, I don’t want journalists and voters to search for information on the new Green Party VP candidate and find inaccurate, misleading, or outright racist content.

If you have the time, you too can help improve Wikipedia. There are numerous local meetups and edit-a-thons that welcome and teach new editors. Help make this online encyclopedia more truly representative of the diverse world we live in.

My vote belongs to me

[Image: Partial headshot of Pax with the words: Pax Ahimsa Gethen | queer * black * trans * vegan * atheist | blogger * photographer | gender & animal liberation | pronouns: they * them * their]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

I’ve been watching some of the Democratic National Convention while following the coverage in The Guardian, as I did with the Republican convention.

First, I will congratulate Hillary Clinton on becoming the first female presidential nominee of the Democratic Party. I’m phrasing it that way rather than “major” party as the media has, because I’m tired of candidates like Cynthia McKinney (who I voted for in 2008) and Jill Stein (who I voted for in 2012) being relegated to “minor” status. Regardless, I can acknowledge her historic achievement just as I acknowledged Barack Obama’s, even though I didn’t vote for him either.

Hillary Clinton does not “own” my vote any more than Obama did. A candidate cannot “steal” or “take away” a vote from another candidate that was not theirs to begin with. I have not voted for a Democrat for president since 1992, and don’t intend to now, regardless of which state I live in or who the Republican opponent is.

Being black in no way obligates me to support the Democratic Party. While there certainly are “Bernie Bros” that have displayed racism and sexism, it disgusts me that supporters of Bernie Sanders and Jill Stein are being told that they are flaunting their white privilege just by backing these candidates. While I do have economic privilege, I am still black, trans, and in a same-sex marriage. I have plenty to be worried about in a Donald Trump administration, but I am still not voting for Hillary Clinton.

If Trump is elected—and I will not be surprised if he is—the only people I will blame are the people who actually voted for him. As Michael Moore pointed out, these voters will include some people who don’t really understand or care what is at stake, and just want to shake things up. I will blame them too, but I will not blame his presidency on anyone who voted for a third-party candidate, or chose not to vote at all.

If you want to vote for Clinton, by all means do so. Campaign for her if you like. But do not tell me that I am in any way obligated to vote for her or any other Democratic candidate. My vote belongs to me.

The LGBTQ and The Donald

[Image: A rainbow flag partially covering the flag of the USA.]

Note/reminder: I am affiliated with no political party and endorse no presidential candidate at this time.

Yesterday I watched the official livestream of the Republican National Convention, while reading the coverage and commentary in The Guardian as I had for the previous three days. I turned the sound down for some of it, turning it back up to hear the cover band.* I have to admit that the music was excellent, despite my disgust at hearing songs by queer and black artists who would likely not be supportive of the Republican platform.**

The display of “cosmetic diversity” continued, with black, Asian, and gay Republicans attempting to show how wonderfully tolerant this party has become. Pastor Mark Burns, a black televangelist, led the crowd in a rousing chant of “All Lives Matter.” Korean-American Dr. Lisa Shin extolled the beauty of legal immigration and the American dream. Peter Thiel, a white cisgender male billionaire, told the audience that he was “proud to be gay“, and of the controversy over trans people using public restrooms, said “Who cares?”

Well, I care quite a bit, especially as I am still often misgendered as female. Ted Cruz, who thinks trans women are perverted men in dresses, also cares quite a bit about this issue, which is likely one of the reasons why he didn’t endorse Trump (who has flip-flopped around the subject). Should I be grateful that the RNC allowed a (wealthy white cis) gay man to openly disagree with their anti-LGBT platform at their convention? This is a crumb, a mere gesture, not true progress.

In his acceptance speech, Donald Trump quite awkwardly referred to the “LGBTQ community”. He did so in reference to the Orlando massacre, calling the 49 victims “wonderful Americans.”  He did not speak the name of a single one of those people, however, reserving that honor for a young woman who had been killed by a “border crosser”. He only promised to protect our “LGBTQ citizens” from “hateful foreign ideology,” using the murder of queer people of color as a prop for his Islamophobia.

Trump appeared to express genuine gratitude to the Republican audience for applauding his lines about the LGBTQ community. But again, these are mere crumbs, not real progress. If those Republicans really cared about our community, they would speak out against the many murders of trans women of color, whether or not those women were killed by “Islamic terrorists”. Of course, if they genuinely wanted to support our community, they wouldn’t be Republicans at all, not that the Democrats are doing much better in securing us equal rights in anything other than marriage. (Should I, a pacifist, really be grateful that openly trans people can now serve in the military?)

I found it interesting that, according to the Guardian, the term “LGBTQ” was the top trending search on Google last night. I’m reminded of what a bubble I live in when I see how many people are not familiar with that acronym. Granted, there are many variations on the term, but for those unaware, that configuration of letters stands for “lesbian, gay, bisexual, transgender, and queer/questioning”. The awkward way Trump pronounced it indicated he might not even know what all of those letters mean himself. Or perhaps his speechwriters wanted to avoid alienating his evangelical supporters—whose support, Trump actually admitted, was not entirely deserved—by uttering the word “transgender”.

Regardless, though there are certainly transgender Republicans—Caitlyn Jenner being one of the most prominent—this party most definitely does not represent our interests in any way, shape, or form. Queer folks and cis people of color are only welcomed by the GOP if they practice respectability politics. Those politics were on prominent display throughout the Republican convention. And I fully expect to see more of them at the Democratic convention later this month.

*Guitarist and bandleader G.E. Smith, who I knew well from his days with Hall and Oates and Saturday Night Live, said of the 2012 Republican convention that he was not political and it was just a job to him; this year’s event was likely the same. I personally think this mindset is irresponsible for a prominent (and very likely financially secure) artist to take.

**From what I understand, organizations often license songs in packages from publishing companies for events like this. Whether artists can opt out of these arrangements isn’t clear to me.

Racism and “cosmetic diversity” at the Republican convention

[Image: The Washington Monument at the National Mall, Washington D.C.]

I have not watched the Republican national convention since 1988. This year I decided I needed to watch at least some of it to know how scared I should be about the future of this country. I’m following The Guardian’s coverage rather than watching a livestream, so I’m not tempted to throw a brick through my TV set. This is not fun popcorn-time entertainment for me; the outcome of the election affects my health and safety.

I was nauseated, though not surprised, at the racism displayed by speakers at the convention. Rudy Giuliani’s blatantly false assertion that police save lives without caring whether they are white or black infuriated me. And then they put an Uncle Tom sheriff at the podium to talk about BlueLivesMatter. My friend and fellow black vegan social justice advocate Aph Ko brilliantly dissected this scene in a Facebook post:

Sheriff David Clarke was invited to speak at the Republican National Convention. This is a great example of cosmetic diversity. Black bodies are welcome so long as they recite knowledge from the dominant class. We need to abandon the idea that “representation” is the *only* problem we have in our movements. The reality is, black knowledge isn’t welcome. This is why when we superficially scream about diversity (in terms of skin alone), we need to be careful because it doesn’t necessarily mean we’re getting a diversity of knowledges and perspectives. When diversity is viewed as a skin-deep thing, Clarke’s presence at the RNC is viewed as “progressive.”

I wish folks would talk more about this subject rather than the apparent plagiarism of Michelle Obama’s speech by Melania Trump’s speechwriters. I don’t support plagiarism by anyone, but I don’t like the inevitable slut-shaming and accent-mocking that accompanies criticism of her. I’ve read that the woman is fluent in five languages; that’s four more than I am. Regardless, she didn’t write the speech, and she’s not a politician.

My horror at the Republican convention should be in no way taken as support for the Democrats. As I’ve repeated frequently in this blog, I am registered with no political party and endorse no presidential candidates at this time. The only candidates I’m remotely considering voting for are Clifton Roberts and Breeze Harper of the Humane Party, and Jill Stein (VP candidate yet to be announced) of the Green Party.

I understand that Stein is picking up a lot of support from former Bernie Sanders supporters who were actually surprised that he endorsed Hillary Clinton (I was not). I did vote for her in 2012, but left the Green Party subsequently, and am not thrilled with her statement about her part-time “veganism” that includes fish and dairy. I am far from a single-issue voter, but cannot ignore speciesism or the watering-down of veganism.

I’m still convinced that the only way to fix this country is a non-violent revolution. I wish I knew how to help make that happen. I really do.

ETA: I made the mistake of tuning into live coverage of the RNC briefly this afternoon, just before the California delegation came up for the roll call. Four black (as far as I could tell) folks gathered at the mic, the woman from the group gleefully announced my state’s 172 votes for Trump (see video clip from 0:13 to 0:33), and led the delegation in a “We want Trump” chant.  To say it made me sick would be an understatement.

ETA 2, July 20: The black women near the beginning and end of this video clip say they’re voting for Trump because he’s not a politician, they’re sick of “crooked Hillary Clinton” and “political correctness”, and just because they’re black doesn’t mean they have to vote Democratic. (I definitely agree on that last point…)

Queer acoustics at The Lost Church

[Image: Mya Byrne sings while playing acoustic guitar on an indoor stage.]

Last night I spent an enjoyable evening at The Lost Church in San Francisco’s Mission District, where three singer-songwriters from the LGBTQIA community—Mya Byrne, Eli Conley, and Kathleen Knighton—performed beautiful acoustic music.

I came at the invitation of my friend Eli, from whom I’ve taken voice lessons. Eli is trans but acknowledges his privileges as a white man, and frequently speaks out for black folks and other people of color. I’d previously photographed him performing at a fundraiser to help stop gentrification in the Mission. In the wake of the most recent police murders of black folks, Eli wrote a beautiful song to express solidarity with Black Lives Matter:

After watching the video, I made it a priority to come see his latest concert. All of the performers were excellent, and it was a treat to be in a supportive space filled with queer and trans folks and our allies.

Mya Byrne at The Lost Church[Image: Mya Byrne sings and plays acoustic guitar on an indoor stage.]

Eli Conley at The Lost Church[Image: Eli Conley sings and plays acoustic guitar, accompanied by a tambourine player, on an indoor stage.]

Kathleen Knighton at The Lost Church[Image: Kathleen Knighton sings while playing acoustic guitar on an indoor stage.]

My full set of photos from the concert is available on Flickr. Please credit me as Pax Ahimsa Gethen if you use any of them, thanks!

P.S. I now have accounts on Instagram and Pinterest. Though I don’t expect to use either of those services much myself, please tag me if you share my work on those networks. Since my preferred alias, “funcrunch”, was taken, I used my full name, as I have on my Facebook page: paxahimsagethen.