All posts by Pax Ahimsa Gethen

Racism, Sexism, Speciesism, Veganism

The vegan white boys club continues

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My foray into animal rights activism has really opened my eyes to the amount of injustice in the world. Rather than ranking the needs of non-human animals over those of humans, I have been as vocal about racism and sexism (including cissexism) as about speciesism. Unfortunately, many in the animal rights community don’t see the predominance of white male leaders as a problem, whether or not those leaders give lip service to intersectionality.

Recently, Ruby Hamad wrote about racist and sexist messaging by white male vegans, citing as examples Durian Rider, Gary Yourofsky, and Gary Francione. Francione responded with a lengthy, ego-ridden display of white fragility in which he was “astonished” to be lumped in with people like Rider and Yourofsky, and accused the writer of “lumping all men in the same group.” Francione accused Hamad of criticizing his views simply “because some white guy promotes [them].” He also discredited the work of black vegan feminist scholar Dr. A. Breeze Harper based on selected comments from one of her talks.

Here’s the thing. All men benefit from the patriarchy. All white people benefit from white supremacy. As I’ve written previously, saying “not all men” or “not all white people” assures the reader that the charge of racism or sexism is not being levied against them. But dismantling oppression is more important than protecting fragile white male egos. Rather than defensively respond to accusations with “I am not a racist/sexist,” the person accused ought to reflect on their privileges and carefully examine why their statements might be harmful to a member of an oppressed group. What is racist is not up to a white person to decide, and likewise with sexism and men.

Normally I would just ignore Francione (I wrote up a detailed account of my troubles with him previously), but I cannot ignore the deliberate suppression of vegan women of color like Dr. Harper who have done so much work to promote both animal and human liberation. And now Francione’s influence has extended to getting another vegan woman of color, Sarah K. Woodcock of The Abolitionist Vegan Society, removed from VegFest UK. Apparently Tim Barford, who battled publicly with Francione in the past, has now bought into “Frabolitionism,” and didn’t like that Woodcock has been critical of Francione. Nevermind her unwavering dedication to abolitionist vegan advocacy; the crime of being “rude” to a white man is apparently unforgivable.

White men aren’t going to let go of their power and influence in the vegan and animal rights movements without a fight. Choosing which battles are worth fighting is necessary to prevent burnout. I’m realizing the wisdom in Aph Ko’s plan for Black Vegans Rock: “Stop deconstructing white uncritical spaces, and start (re)constructing more black progressive spaces.” As this article promoting Black Vegans Rock states, veganism has a serious race problem. And white men are not the ones who are going to fix it.

Trans

Tag, you’re male

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[Image: Pax, smiling and making a “V” sign with their fingers, approaches the finish line of a race on a rainy day at the San Francisco waterfront. Photo by Ziggy]

After spending much of the last two months sitting in front of the computer or TV in my apartment, I knew that I needed to move my body for the sake of my well-being. Several months ago my doctor actually wrote me a prescription, with my encouragement, to run at least twice a week, as running is the one activity that has consistently improved my physical and mental health. But I simply haven’t had the motivation to go outside and face the world.

I decided that signing up for a race would be a good incentive to run. I had my eye on the Kaiser Permanente Half Marathon that I’d run twice previously. This race features a flat, scenic course, and was normally held around the time of my birthday in early February. Due to the Super Bowl, this coming year it would be held a bit later, on Valentine’s Day. This would give me enough time to train up to the 13.1 mile distance.

Before committing to that race, however, I decided to run a 10K (6.2 miles) with the DSE Runners club, as the course was familiar to me and the starting line was only a mile from home. I didn’t get much sleep the night before, thanks to a rare night of socializing in honor of my partner Ziggy’s birthday, but I still managed to head out the door in plenty of time to sign up for the Sunday morning event.

And here came the awkward bit I’ve faced ever since beginning my transition. As with virtually all athletic events, competitors in DSE club races are separated into male and female. I actually have no problem identifying as male for this purpose, especially at this point in my transition; I’ve been on testosterone for nearly two years. It’s the assumptions that male is equivalent to “being a man” that I have an issue with.

Regardless, I’m still not consistently read as male, and yesterday was no exception. As I approached the registration desk, the volunteer had a white tag – indicating a male runner – in hand. But as I began signing the waiver and getting my cash for the race out, he switched to an orange tag – indicating a female runner. I said, in as even a tone as possible, “No, white tag.” He put the orange one down and handed me a white one. I thanked him, grabbed a safety pin to attach the tag to my clothing, and headed off to get ready for the race.

As misgenderings go, this went about as smoothly as I could hope for. No awkward, stammering apologies, just a swift correction. Wouldn’t it be great, I mused, if we could handle gender this way, with a colored tag that each person requests to identify themselves. No assumptions, no guessing, just a strip of paper that immediately shows the world who you are.

Pax race November 2013
[Image: Pax, early in transition, stands at the waterfront holding a green tag. Photo by Ziggy.]

Of course, male and female are not the only genders. My club does have a green tag for those who choose the “self-timer” option. I tried opting for this early in my transition so that I could run without specifying a gender, but found out that I could not cross the finish line or get an official finishing time that way. As the adrenaline rush from accelerating toward the finish line is the highlight of racing for me, I decided to stick with the white, “male” tag for future club races.

Despite getting the proper tag with minimal fuss, I couldn’t help but take an assessment of my presentation, as I do whenever I’m misgendered. I know it’s not my fault if I’m read incorrectly, but I’m curious what visual cues I’ve given off that cause people to assume I’m female. As seen in the photo at the top of this post, I was wearing an oversized purplish-blue rain jacket, white cap, long black pants, and a fanny pack. While not obvious in the photo, I hadn’t shaved that morning, so had a bit of stubble. My sideburns also came down below my ears.

Surveying the other runners, most of the men were wearing shorts, and most of the women were wearing leggings. (It was about 45 degrees and overcast outside at the start, for the record, with rain on the way.) Almost no one else was wearing a fanny pack, but I like to carry water with me even for a short race, and I don’t have a car to stash my keys and cell phone. (Some runners leave these in boxes at the registration desk, but I’m not that trusting.)

In any case, I crossed the finish line with my slowest time in three years for this race distance, thanks to my months of inactivity, but at least I finished the race. (I set a PR on this course exactly one year ago, so my fitness has taken a nosedive since then.) I’ve signed up for the half-marathon, and look forward to running it with Ziggy as a Valentine’s Day date.

Pax and Ziggy at Kaiser Half Marathon
[Image: Ziggy and Pax pose with their finishing medals at the 2015 Kaiser Permanente Half Marathon in San Francisco.]

Cissexism, Trans

Flying while trans

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[Image: An egret, partially reflected in water, glides in for a landing.]

This time of year, many people travel by air to go on vacation and visit their families. I’ve never enjoyed traveling myself, and dislike flying in particular. My gender transition only exacerbated the nervousness I experience whenever I go to an airport. I’ve only flown once so far since changing my identification documents, and fortunately was not harassed or selected for additional screening.

But as today’s article in Everyday Feminism illustrates, many trans people are not so lucky. I’ve read countless stories about trans people setting off alarms for wearing binders or prostheses, and being outed and humiliated by TSA employees.

This situation is simply unacceptable. The burden should not be on trans people to disclose the configuration of our bodies and educate staffers who should already be receiving training on trans issues. This isn’t just a matter of “sensitivity” (as such training is often termed); outing trans people can put our health, jobs, and very lives at risk.

If we’re to reach a “transgender tipping point” that actually makes a difference in the lives of all trans people, as opposed to just celebrities on magazine covers, we need to address discrimination in all facets of life. That includes our transportation system.

Speciesism, Veganism

Vegan resolutions and retention

[Image: Yam pudding dessert, served in orange halves.]

Two weeks from now, many people will resolve to begin a diet for the new year. Some will choose a plant-based diet, which they might refer to as vegan. While I’ve stressed continually that veganism is an ethical stance against violence, not a diet, the fact is that many see it as solely the latter.  Sadly, very few people at this point in history agree with the concept that animals are people, not property, a paradigm shift which I believe is the best way to ensure widespread adoption of veganism.

Regardless, some people who adopt a plant-based diet for health or weight loss reasons do go on to become ethical vegans. Additionally, eating a plant-based diet (for those who have the access to do so) is a necessary component of avoiding violence to animals. So I feel that anyone adopting a plant-based diet should be encouraged and supported, regardless of their motives.

Maintaining a plant-based diet is a greater challenge than starting one, but this is true of any significant lifestyle change. The Food Empowerment Project has a vegan retention project that includes sending out a monthly newsletter to keep new vegans on track. They’re not currently accepting new subscribers, but I have some insights of my own to share.

I believe one of the greatest obstacles to retention is ignorance:

  • Nutrition ignorance – Fueled by industry lobbyists who convince consumers that they need to eat animal products for good health.
  • Cooking ignorance – Fueled by fast-food companies and a capitalist economy that encourages everyone to eat on the go, so they can work more and buy more stuff.
  • Economic ignorance – Fueled by foodie companies that convince people they need to spend a lot of money on specialty products to maintain a plant-based lifestyle.

If we can address these concerns, we can move people beyond seeing a plant-based diet as a temporary, faddish, or elitist undertaking, and move toward making it a mainstream option. Repeatedly explaining to people that vegan and “gluten-free” are not equivalent or interchangeable concepts may make me want to bash my head into the wall, but it’s even more important for me to dispel the misconceptions and outright lies that hold people back from taking animal bodies and secretions off of their menus.

While I have no health credentials and cannot give advice for anyone’s specific nutritional needs, I can recommend some web sites that offer the kind of plant-based meals I prefer myself: Starch-centered, low-fat, oil-free. Many of these recipes are low-cost and contain relatively easy-to-find ingredients as well:

Here’s to a new year filled with life.

Cissexism, LGBTQIA, Trans

Cisgender definitions

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Living as a trans person for the last two and a half years, I sometimes forget that much of society does not have any clue about the definitions I take for granted. I’ve been assuming that most regular readers of this blog understand that “cisgender” is a term that simply means “non-transgender.” It comes from the Latin prefix cis, meaning “on this side of,” as opposed to trans, meaning “on the other side of.” Cis people agree with the gender identification they were assigned at birth; trans people do not.

Cis is not a slur, though some trans people have used it as such, just as some people of color have used “whitey” as a slur. When an oppressed person uses such language, it is “punching up,” not “punching down,” and use of such language should be policed within the community, not by outsiders.

Some cis people have pushed back that they are simply “normal,” and that the term cisgender is politically correct. Some ask how we can expect our own identities to be respected when we force a label on them.

Here’s the thing: Cisgender is not a gender. When I say that someone is cisgender, I am not defining or labeling their gender identity. I am simply stating that they agree with the gender identity they were assigned at birth. They might not consider being a man/boy/male or being a woman/girl/female to be an identity because they’ve always lived with one of those labels without question, but cis people “self-identify” just as much as trans people do. They just aren’t questioned, mocked, or attacked for it. The same is true of preferred pronouns.

As far as cisgender people who consider themselves to be simply “normal” while transgender people are “abnormal,” the hope is that being trans will come to be considered just another human variation. More people are coming to accept varieties in sexual orientation, and you don’t hear a lot of pushback from folks being labeled “straight” or “heterosexual” nowadays (though I’m sure there are some who reject those terms). Acceptance of variation in gender identity is the next step.

There are, of course, other complications. Some people that Westerners often label as “third gender” do not use either transgender or cisgender as terms in their societies. Some non-binary people consider themselves to be neither cis nor trans. Some people are cissexual but transgender, or vice versa. Many trans people do not openly identify as trans, either for personal or safety reasons, or may reject the trans/cis dichotomy for other reasons. And some intersex people may also reject the cis label; activist Cary Gabriel Costello has suggested adopting the term “ipso gender” for certain cases.*

Regardless, I hope that the term “cisgender” (which was added to the Oxford English Dictionary this year) will come to be widely understood and part of everyday usage. Acknowledging gender diversity shouldn’t be seen as political correctness or oppressive. It’s simply treating people with respect.

* In the article Dr. Costello also writes, “I urge people to define someone as cis gender if they have a binary gender identity that matches the one expected for people born with the primary sex characteristics they had at birth (genitals, gonads, chromosomes).” I agree that this definition is more complete and accurate than the summary version I presented in this article (agreeing with the gender identification one was assigned at birth), but it needs to be understood in the context Costello was writing about (intersex discrimination and erasure).

Ableism, Cissexism, LGBTQIA, Trans

My identity is not up for debate

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Content warning: Cissexist, trans-antagonistic, and ableist language ahead.

  • PLEASE NOTE: THIS IS A FICTION ARTICLE
  • NONE OF THIS IS TRUE!!
  • Genderqueer=Tomboy
  • also termed “autism”
  • a fake Tumblr made category for gender identities that are not real and stupid beyond belief
  • “genderqueer” can be seen as a synonym for the term “freak of nature”
  • Other people refer to this behaviour as “fuckery”, and this behaviour is symptomatic of dementia and mental disorders
  • mental illness
  • these definitions were [c]reated by pissy teenage girls who want attention and are by no means legitimate

These are some of the edits that have been made to the Genderqueer page on Wikipedia just over the last three months. All of them were reverted, but I read each one of these attempts at bullying, belittling, and erasing non-binary people.* After enduring this continued vandalism for many months, I finally reported the page to the the administrator noticeboard, and got it placed under protection (at least for now).

As a Wikipedia editor on the LGBT Studies task force, I monitor a number of gender-related pages, and am thus exposed to this kind of language on a daily basis. Occasionally I need to take a break from it, but I do feel a responsibility, especially since I’m rarely leaving home nowadays, to do something to help the queer community.

The most disturbing thing about this kind of vandalism is that it isn’t simply use of crude and obvious slurs (though one vandal about four months ago replaced the entire page’s content with “Trannies suck lol”). A fair amount of this pushback coming from within the community. As trans blogger and activist Sam Dylan Finch wrote recently, transmedicalists or “truscum” harass non-binary people quite a bit, as they don’t consider us to be legitimately trans.

The other troubling issue is the amount that non-binary identities are conflated with autism, mental illness, or other neurodivergence. Some non-binary people do have these conditions, of course, just as some binary trans and cis people do. But there’s no indication that being non-binary is itself an indication of autism or any other mental state, nor that being autistic or otherwise neurodivergent is a negative or shameful thing. As I posted previously, many non-binary people may feel safer speaking out online than in public, and this is likely true of autistic people as well. This can lead to the false impression that all or most non-binary people are autistic.

What it comes down to is that my identity is not up for debate. The only person who can define my gender is me. People can have their opinions on it, but that’s all they are: Opinions. And “free speech” does not guarantee the right to state one’s opinion anywhere one chooses. Wikipedia has rules for a reason.

For oppressed people, wanting to avoid triggering language isn’t a matter of wanting to be in an echo chamber; it’s a matter of survival. Words trigger action; words have impact. Choose your words carefully.

* I prefer non-binary as an umbrella term rather than genderqueer. This is an ongoing discussion I’m having with other Wikipedia editors on the Genderqueer talk page.

Trans

Be a Man

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It’s now been nearly two years since I began my physical transition with an injection of testosterone.  Since then, I’ve changed my legal identification to male. In the eyes of the state government, the Social Security Administration, and my doctor, I am a man.

This would be all well and good, except that I am not a man. I am agender.

I transitioned to male because I came to know that I’m not female or a woman, with the same conviction that I know I don’t have blue eyes. There’s nothing wrong with having blue eyes, but my eyes are brown. This is obvious to the vast majority of sighted people, and if there were an English word meaning “blue-eyed person” no one would address me with it.

Unfortunately, being agender is not only invisible but impossible for me to communicate with any visual cues (short of wearing a sign around my neck). And regardless, having a non-binary gender is unacceptable in the USA at this time, where folks like me are curiosities at best and, to many, people to be pitied, belittled, or bullied.

While the physical benefits of having a body fueled by testosterone rather than estrogen are enormous to me, “passing” as a man is a reluctant compromise in a world that refuses to take my existence seriously. In an interview at my doctor’s office prior to starting hormone therapy, I was asked the question, “What is a man?” It’s a good thing that my hormones were prescribed on an informed consent basis and that all responses were optional, because I truly could not come up with an answer to that question.

Here are some men of various ages on what it means to “Be a Man”:

I cannot “Be a Man.” I can play the part of a man in public, when it’s too exhausting to explain why my preferred pronoun is “they,” not “he,” or why I don’t want to be called “Sir” or “Mister” even though those words are preferable to “Ma’am” or “Miss.” Online is the only place I feel that I can be my authentic self, and I know I’m not the only one who feels that way. This is likely why so many people seem to think that non-binary identities are limited to confused teenagers on Tumblr.

Fortunately, more non-binary people of all ages are speaking out, being visible, being heard. I take heart in people like Tyler Ford, Jacob Tobia, Justin Vivian Bond, S. Bear Bergman, Sam Dylan Finch, and others who have the strength and conviction to live as their authentic selves, despite society’s insistence that they “pick a side.” The gender binary has been the bane of my existence for the last three years, and the only thing that gives me a sliver of hope is knowing that there are others like me, struggling to be taken seriously.

Cissexism, Racism, Sexism, Speciesism

Intersectional Justice conference

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This coming March, I will be speaking at a conference on Intersectional Justice in Washington State. I was honored to be invited to present at an event that includes a number of animal rights activists of color, including Aph Ko (whose Black Vegans Rock project I wrote about earlier), Sarah K. Woodcock of the Abolitionist Vegan Society, and lauren Ornelas of the Food Empowerment Project. Also, Christopher-Sebastian McJetters, a fellow member of the Black Vegans Rock advisory board, is one of the conference facilitators.

The stated goals of the conference include:

  • look through the lens of animal rights at a range of social justice issues
  • identify ways in which we can better collaborate between and among movements
  • examine the impact of speciesism on humans, other animals, and the planet.

As intersectionality has become something of a buzzword in social justice circles, it is important to understand the roots of the term. As discussed in a post by fellow activist Ali Seiter, the term was coined in 1989 by black legal scholar Kimberle Crenshaw in her essay “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.” Crenshaw was specifically  referring to the intersection of racism and sexism faced by black women.

Since then, the term “intersectionality” has been expanded to include all kinds of “isms,” including speciesism. Some feel that this expansion is appropriative, especially when misused by white abolitionist vegans. Some, including myself, have suggested using other words, such as kyriarchy,  to describe intersecting oppressions beyond those specifically faced by black women. Ultimately, though, I feel that the practice of acknowledging one’s privileges, being truly inclusive of underrepresented voices, and avoiding oppression in animal rights messaging is what’s most important, whether or not the term “intersectionality” is used to describe these efforts.

My talk at the conference will be about how to make social justice events more welcoming to trans, non-binary, and intersex people. I’ll also be facilitating a workshop where we will do a “pronoun check-in” and discuss the binary assumptions inherent in gendered greetings and salutations.

I’m excited for this conference, which is the first time I’ve been invited to speak about social justice issues at an out-of-state event. (I did a presentation on cissexism and speciesism earlier this year here in the SF Bay Area.)  My online activism has been getting more attention and is presenting me with more opportunities, which is rewarding for me personally. But more importantly, it is reassuring that more people are being exposed to the message that one does not have to choose between dismantling human and non-human oppression.

Racism, Speciesism, Veganism

Announcing Black Vegans Rock

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As promised in my previous entry, I am excited to say more about Aph Ko‘s new project, Black Vegans Rock. The stated goals include:

  • Change the mainstream narrative surrounding veganism
  • Spotlight black vegans who are doing incredible work everyday
  • Stop deconstructing white uncritical spaces, and start (re)constructing more black progressive spaces

I was honored when Aph invited me to join the advisory board, which includes Dr. A. Breeze Harper whose work with Sistah Vegan Project I’ve followed for years, and Christopher-Sebastian McJetters whose writing for Vegan Publishers and elsewhere I also greatly admire. We represent a diverse group of perspectives, experiences, and professions, and seek to highlight that diversity in the black vegan community.

Black Vegans Rock poster
[Image: Black Vegans Rock poster. Logo designed by EastRand Studios.]

The site will formally launch in January. If you are a black vegan and want your work featured, please see the above poster or the post on Aphro-ism for submission guidelines.

Racism, Speciesism, Veganism

Black veganism

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This week, black vegan feminist blogger Aph Ko spoke on a Black Girl Nerds podcast about black veganism. As I’ve shared previously, Aph has gotten a lot of pushback, including blatantly racist remarks, for bringing attention to black vegans in an overwhelmingly white-led movement. Many white vegans don’t understand what race should have to do with veganism. Back when I was performing whiteness, I probably would have agreed with them. But now I understand the importance of this effort.

Veganism is seen by the mainstream primarily as a dietary choice for privileged people. I was reminded of this again last night, when my young nephew asked if our harvest feast (not Thanksgiving dinner) was “vegan or gluten-free.” (I was asked this question repeatedly by a fellow chorus member when I brought homemade baked goods to our rehearsals.) I explained that uncle Ziggy and I are vegan for ethical reasons, and that nothing on the dinner table contained animal products. As none of us had allergies or sensitivity to gluten, this substance was irrelevant.

On the podcast, in response to the host’s concerns about the expense of a vegan diet, Aph explained that veganism is a political choice, not a diet. She described dietary veganism as a white-centric approach, with emphasis on expensive foods that center the needs and vanity of the vegans, not the animals. She said, “I would urge people to try to change their mindsets before they try to change their economics.” Then it becomes apparent that you can meet your dietary needs with less expensive whole foods rather than pricey flesh and dairy substitutes.

Ethical vegans aren’t immune from racism either, sadly, as Aph discussed in the podcast. Those who think that talking about black veganism is a distraction from “saving animals” really ought to check their privileges. We need to build awareness of why more black folks should be animal rights activists, and should be welcomed into the movement.

On that front, Aph is developing a new web site, Black Vegans Rock, which will debut in January. I’ll be writing more about this exciting development, so stay tuned!