Tag Archives: lgbtqia

Wikipedia 15

[Image: Lila Tretikov, executive director of the Wikimedia Foundation, speaks into a microphone in front of a screen displaying the words “Share. Inspire.”]

This January 15 marked the 15th birthday of Wikipedia, one of the most popular web sites on the Internet. I’ve been a volunteer editor on that site for over seven years, and have been increasingly active lately, especially on the LGBT Studies project. I’ve also donated a small amount of money to their annual fundraising drive in recent years, as I read Wikipedia pages on a daily basis. So when I saw a banner on my list of watched pages announcing a birthday celebration here in San Francisco, I signed up to attend.

Rosie Stephenson-Goodknight at Wikipedia 15[Image: Event emcee Rosie Stephenson-Goodknight, presenting on the content gender gap, holds a microphone while standing in front of a laptop.]

One of the presentations was on the “content gender gap“: The lack of Wikipedia articles on women and issues of concern to them. I’ve been dealing with similar frustrations regarding accurate coverage of trans people and non-binary gender identities, as non-binary erasure* is a significant concern of mine. One of the presenters, Emily Temple-Wood, mentioned that coverage of trans health issues on Wikipedia is a disaster, which I agree with.

Britta Gustafson and Stuart Geiger at Wikipedia 15[Image: Britta Gustafson and Stuart Geiger share a laugh while presenting in front of a projection screen.]

The event had more lighthearted moments, including a nostalgic and humorous look at the early days of Wikipedia, 2001-2003. While I wasn’t an editor on Wikipedia at that time, I’ve been active on the Internet since the days of Gopher and I launched my first web site in 1994, so I could appreciate the humor.

Panel of speakers at Wikipedia 15[Image: Five panelists sit on chairs; one speaks into a microphone.]

Uncle Bobby at Wikipedia 15[Image: Cephus “Uncle Bobby” Johnson speaks into a microphone.]

The event concluded with a panel of speakers, moderated by Pete Forsyth, discussing the impact of 15 years of Wikipedia. As I mentioned in yesterday’s post about the MLK march, one of the panelists was Cephus “Uncle Bobby” Johnson, uncle of Oscar Grant, who was killed by the BART police in 2009. He urged Wikipedia editors to consider the impact of their words on people reading their articles, as while reading the article about his nephew, he felt like Oscar was murdered all over again.

I spoke with Uncle Bobby after the event, and shared my frustrations on dealing with cisgender editors who don’t understand how to write about trans people accurately, which I felt was analogous to white editors dominating coverage of events concerning anti-black racism. I explained that Wikipedia’s policy of requiring reliable sources to be cited is in place for good reasons, but has the effect of shutting out marginalized people who don’t have equal access to be featured in such publications.

Our lived experiences often do not reflect what is published in mainstream sources, but lived experience is considered “original research”, and not allowed on Wikipedia. Again, there are good reasons for this policy, but it makes it harder to convey our truths when we share our own experiences and are accused of having an “agenda”. Wikipedia requires editors to write from a neutral point of view, but in the USA, what is currently considered “neutral” is unavoidably skewed toward a white, male, heterosexual, cisgender perspective.

Attending this event made me want to learn more about the inner workings of Wikipedia, which led me to several articles in the most recent Signpost that expressed serious concerns about the Wikimedia Foundation. I’ll be keeping a closer eye on these developments. Despite the flaws, I find Wikipedia to be an invaluable resource, and am glad I have the time and ability to help make it better.

I’ve posted my full set of photos from Wikipedia 15 to Flickr, as well as to the Wikimedia Commons (the commons gallery contains photos and videos from other attendees as well).

* As noted in my year-end gender post, I was pleased that after I sent feedback, both the MTV account creation page and the most recent Wikipedia annual survey added an “Other” option to their gender question.

Some positive gender news

[Image: A transgender symbol with the word “they” underneath.]

Maintaining a social justice blog entails writing about a lot of heavy, painful topics on a regular basis. So it’s nice to acknowledge positive progress from time to time, even if the victories are small. Here’s some good news for trans and non-binary* people regarding “singular they” and all-gender restrooms.

Singular they

Last week, “singular they” was named the “Word of the Year” by the American Dialect Society. I’m often cynical about these kinds of announcements, but this is a positive development, as it will bring more attention to the growing acceptance of this preferred pronoun for (some) non-binary people (including myself).

Singular they has been in standard usage since Shakespeare’s time, but telling people that hasn’t stopped them from insisting that it’s not grammatical to use when speaking about a single known person. Hopefully these people will eventually stop complaining and start accepting our choice of pronouns.

Restroom equality

This week, the Transgender Law Center and San Francisco Board of Supervisors announced legislation to require that city businesses and buildings designate all single-stall restrooms as all-gender. This development is long overdue. Having gendered signs on single-occupancy restrooms makes absolutely no sense.

I’ve written frequently about the harassment trans people face when using gendered restrooms, even in places like SF where we already have the right to use facilities corresponding with our gender identities. And many of us non-binary people misgender ourselves whenever we go into either a “Mens” or “Womens” restroom. Opening up access will improve safety and quality of life for trans and non-binary people.

Other cities that have enacted similar legislation include Washington D.C., Philadelphia, Austin, West Hollywood, Berkeley, and New York. I hope that more cities soon follow suit, and I look forward to a time when gender policing becomes a thing of the past.

* I state these terms separately because not all non-binary people identify as trans.

Men in skirts

[Image: Ziggy reclines on a sculpture in a park, wearing a purple shirt and blue -and-purple tie-dyed skirt. The Seattle skyline is in the background.]

There’s a great piece in Black Girl Dangerous today about femme clothing, gender expression and identity. In their article, non-binary femme author Jack Qu’emi Gutiérrez talks about Jaden Smith’s appearance in a womenswear campaign making the news, and explains that unless he states otherwise, Jaden is still a young cisgender man. He should be celebrated for showing that it’s OK for men – especially black men – to express femininity, but he’s not a “non-binary icon,” and he’s not mocking or taking anything away from trans people.

I’ve posted about this subject before, and agree with the author’s assessment. People of all genders – as well as agender people like myself – should be free to present themselves in whatever way feels comfortable and appropriate for them, without being hemmed in by binary gender assumptions. A male-assigned person wearing a skirt is not necessarily making a statement about their gender identity or sexual orientation. It is only because of our patriarchal society that casts masculinity and heterosexuality as the default that a man wearing a skirt is a more transgressive act than a woman wearing pants.

When I met my partner Ziggy, pictured at the top of this post, we were in those roles; I was living (pre-transition) as a woman, fairly ignorant about gender issues, who strongly preferred wearing pants, and he was living as a man who strongly preferred wearing skirts. I’ll admit that his skirt-wearing really bothered me at first, as I was prejudiced against femme presentations. But love conquers all, as they say, and soon his clothing was no more remarkable to me than any other man’s, even though I hardly ever saw another man wearing a skirt (even in the San Francisco Bay Area).

I’ve since transitioned to male, and Ziggy now identifies as genderqueer but cissexual; he has no desire to go through a physical gender transition. Our subconscious sexes are both male, independent of the clothes we wear or the pronouns we prefer (Ziggy still uses he/him/his; I prefer they/them/their for myself).

While Ziggy has been fortunate not to experience much harassment for his clothing choices, others have not been so lucky. Agender teen Sasha Fleischman had their skirt set on fire by another teenager who thought Sasha was a gay man. Other trans and non-binary people have told stories of what they wanted to wear but did not for fear of violence.

If anyone can wear skirts, what are the implications for male-assigned, femme-presenting people who actually are women? Trans women get the worst of gender policing; if they present as femme, they’re accused of parodying women, but if they present as masculine or androgynous (which in our patriarchal society is basically masculine), they are seen as men and treated accordingly.

My advice is to always assume that an individual knows their own gender better than you do. In other words, if someone is walking into a women’s restroom, assume that they belong there. If you misgender someone and they correct you, apologize and move on. Use gender-neutral language whenever possible. And stop using biological essentialism to justify bigotry.

Skirts are just fabric. Clothing has no gender. Celebrate diversity.

Addendum: Just after publishing this article, I read about the death of David Bowie, another gender “transgressor”. Check out this article by another non-binary blogger on Bowie’s legacy.

Best of funcrunch 2015 – gender

[Image: The left side of Pax’s face next to the words: Pax Ahimsa Gethen | queer • black • trans • vegan • atheist | blogger • photographer | gender & animal liberation | pronouns: they • them • their]

Since launching this web site six months ago, I have composed 103 blog entries. Here are the entries I consider to be most important on the topic of gender, regardless of how many hits or comments they received. For new visitors, reading these entries should give you good insights into my lived experience and philosophy.

If you read nothing else, please read “Don’t know much biology,” which I consider to be my single most important statement to date.

Kat Blaque shirt and mugAgender fashion, or lack thereof

Explaining why gender expression is not the same thing as gender identity or sexual orientation.

 

Bisexual contingent at San Francisco Pride ParadeBi, pan, queer, ?

On the bisexual vs pansexual debate, and  defining my own sexual orientation.

 

 

Pax - 18 month transitionTransgender vs transsexual

Explaining my distinction between gender identity and sex identity (which I later came to understand as “subconscious sex“).

 

Pax at Beat the Blerch half marathon. Photo by comerphotos.comAre we male yet?

On breasts, nipples, and what constitutes a “male body.”

 

 

Bee on flowerDon’t know much biology

On biological essentialism in dialogue about gender and sex. My most important blog entry to date.

 

Laverne Cox at Trans March San FranciscoWomen’s spaces are for women

On transmisogyny, trans-exclusionary radical feminism, and transmasculine intrusion into women’s spaces.

 

Restroom sign, alteredWe just need to pee

On the necessity of safe and equal restroom access for trans people. (Currently one of my most popular stories on Medium.)

 

Facebook signnup pageNonbinary erasure

On the need to include non-binary gender identities on forms. See also: Follow-up articles on MTV and Wikipedia. Wikimedia has also now added an “Other” gender option to their annual survey.

Thanks to my readers for learning about gender with me this year. Next up, I’ll post about my most important entries on the topics of veganism and animal rights.

Cisgender definitions

Living as a trans person for the last two and a half years, I sometimes forget that much of society does not have any clue about the definitions I take for granted. I’ve been assuming that most regular readers of this blog understand that “cisgender” is a term that simply means “non-transgender.” It comes from the Latin prefix cis, meaning “on this side of,” as opposed to trans, meaning “on the other side of.” Cis people agree with the gender identification they were assigned at birth; trans people do not.

Cis is not a slur, though some trans people have used it as such, just as some people of color have used “whitey” as a slur. When an oppressed person uses such language, it is “punching up,” not “punching down,” and use of such language should be policed within the community, not by outsiders.

Some cis people have pushed back that they are simply “normal,” and that the term cisgender is politically correct. Some ask how we can expect our own identities to be respected when we force a label on them.

Here’s the thing: Cisgender is not a gender. When I say that someone is cisgender, I am not defining or labeling their gender identity. I am simply stating that they agree with the gender identity they were assigned at birth. They might not consider being a man/boy/male or being a woman/girl/female to be an identity because they’ve always lived with one of those labels without question, but cis people “self-identify” just as much as trans people do. They just aren’t questioned, mocked, or attacked for it. The same is true of preferred pronouns.

As far as cisgender people who consider themselves to be simply “normal” while transgender people are “abnormal,” the hope is that being trans will come to be considered just another human variation. More people are coming to accept varieties in sexual orientation, and you don’t hear a lot of pushback from folks being labeled “straight” or “heterosexual” nowadays (though I’m sure there are some who reject those terms). Acceptance of variation in gender identity is the next step.

There are, of course, other complications. Some people that Westerners often label as “third gender” do not use either transgender or cisgender as terms in their societies. Some non-binary people consider themselves to be neither cis nor trans. Some people are cissexual but transgender, or vice versa. Many trans people do not openly identify as trans, either for personal or safety reasons, or may reject the trans/cis dichotomy for other reasons. And some intersex people may also reject the cis label; activist Cary Gabriel Costello has suggested adopting the term “ipso gender” for certain cases.*

Regardless, I hope that the term “cisgender” (which was added to the Oxford English Dictionary this year) will come to be widely understood and part of everyday usage. Acknowledging gender diversity shouldn’t be seen as political correctness or oppressive. It’s simply treating people with respect.

* In the article Dr. Costello also writes, “I urge people to define someone as cis gender if they have a binary gender identity that matches the one expected for people born with the primary sex characteristics they had at birth (genitals, gonads, chromosomes).” I agree that this definition is more complete and accurate than the summary version I presented in this article (agreeing with the gender identification one was assigned at birth), but it needs to be understood in the context Costello was writing about (intersex discrimination and erasure).

My identity is not up for debate

Content warning: Cissexist, trans-antagonistic, and ableist language ahead.

  • PLEASE NOTE: THIS IS A FICTION ARTICLE
  • NONE OF THIS IS TRUE!!
  • Genderqueer=Tomboy
  • also termed “autism”
  • a fake Tumblr made category for gender identities that are not real and stupid beyond belief
  • “genderqueer” can be seen as a synonym for the term “freak of nature”
  • Other people refer to this behaviour as “fuckery”, and this behaviour is symptomatic of dementia and mental disorders
  • mental illness
  • these definitions were [c]reated by pissy teenage girls who want attention and are by no means legitimate

These are some of the edits that have been made to the Genderqueer page on Wikipedia just over the last three months. All of them were reverted, but I read each one of these attempts at bullying, belittling, and erasing non-binary people.* After enduring this continued vandalism for many months, I finally reported the page to the the administrator noticeboard, and got it placed under protection (at least for now).

As a Wikipedia editor on the LGBT Studies task force, I monitor a number of gender-related pages, and am thus exposed to this kind of language on a daily basis. Occasionally I need to take a break from it, but I do feel a responsibility, especially since I’m rarely leaving home nowadays, to do something to help the queer community.

The most disturbing thing about this kind of vandalism is that it isn’t simply use of crude and obvious slurs (though one vandal about four months ago replaced the entire page’s content with “Trannies suck lol”). A fair amount of this pushback coming from within the community. As trans blogger and activist Sam Dylan Finch wrote recently, transmedicalists or “truscum” harass non-binary people quite a bit, as they don’t consider us to be legitimately trans.

The other troubling issue is the amount that non-binary identities are conflated with autism, mental illness, or other neurodivergence. Some non-binary people do have these conditions, of course, just as some binary trans and cis people do. But there’s no indication that being non-binary is itself an indication of autism or any other mental state, nor that being autistic or otherwise neurodivergent is a negative or shameful thing. As I posted previously, many non-binary people may feel safer speaking out online than in public, and this is likely true of autistic people as well. This can lead to the false impression that all or most non-binary people are autistic.

What it comes down to is that my identity is not up for debate. The only person who can define my gender is me. People can have their opinions on it, but that’s all they are: Opinions. And “free speech” does not guarantee the right to state one’s opinion anywhere one chooses. Wikipedia has rules for a reason.

For oppressed people, wanting to avoid triggering language isn’t a matter of wanting to be in an echo chamber; it’s a matter of survival. Words trigger action; words have impact. Choose your words carefully.

* I prefer non-binary as an umbrella term rather than genderqueer. This is an ongoing discussion I’m having with other Wikipedia editors on the Genderqueer talk page.

Celebrating trans resilience in San Francisco

[Image: San Francisco City Hall, lit in the pink and blue colors of the transgender pride flag.]

Last night I attended a Transgender Day of Remembrance event at the San Francisco LGBT Community Center. While the ongoing murders of trans people motivated the creation of the TDoR, this occasion was both solemn and uplifting, with numerous musical performances as well as speakers.

BAAITS at TDoR SF
[Image: Bay Area American Indian Two-Spirits drum and chant at the Trans Day of Remembrance, SF.]

Donna Personna at TDoR SF
[Image: Donna Personna performs at the Trans Day of Remembrance, SF.]

StormMiguel Florez at TDoR SF
[Image: StormMiguel Florez plays guitar and sings at at the Trans Day of Remembrance, SF.]

Several spoke to the need for trans people to stop infighting and pull together. One read from a letter she’d just received from President Obama, honoring the Trans Day of Remembrance and speaking positively about trans and gender non-conforming people.

CeCe McDonald at TDoR SF
[Image: CeCe McDonald speaks at the Trans Day of Remembrance, SF.]

The keynote speaker was CeCe McDonald, a last-minute replacement. She referred to the aforementioned letter, expressing the same skepticism as I was thinking myself, with one of my favorite phrases of the evening: “We need more than a letter.” Another speaker also echoed my thoughts with another favorite quote: “Fuck tolerance! I don’t need you to tolerate me.”

I’m glad I attended this event, which gave me hope that outspoken trans activists can overcome the hurdles to receiving the full equality we deserve. As usual, I’ve uploaded the full set of photos to Flickr.

Tolerance is not acceptance

Today is the Transgender Day of Remembrance, a day to mourn the lives lost to transphobic violence. With at least 22 trans women, mostly women of color, murdered to date in 2015, our community has a great deal of mourning to do.

This continuing violence is the flip side of visibility in our supposedly progressive times. No trans person, anywhere, is immune. Just this week here in San Francisco, a trans woman was assaulted for a second time. Having moved here from Georgia, she lamented, “I came here to be safe, but we’re really not safe anywhere.”

Many cis people who would never dream of physically attacking a trans person are nonetheless contributing to the violence against us in more subtle ways. Every time someone deliberately misgenders or deadnames a trans person – no matter how famous or problematic that person may be – they are fostering an environment of mistrust and mockery. Every time someone tries to keep us out of restrooms, usually under the guise of protecting (cis) women, they are painting trans people as deviant and dangerous. Every time someone excludes or erases us from participation in online or offline spaces, they are telling the world that we are not worthy of being seen and respected as equals.

Merely tolerating trans people is not enough. We must be respected and treated as fully equal partners in society. That includes non-binary as well as binary trans people. As genderqueer activist Jacob Tobia points out:

The reality is that, even for transgender people who identify as women or as men along the gender binary, when you are mid-transition, you are going to most likely be read as gender non-conforming. So until all gender non-conforming people—whether that’s a place that you’re in temporarily or if that is where you are all the time—are safe, then every trans person is going to encounter discrimination, even if they identify as a trans man or as a trans woman.

Not everyone has the ability to be an activist, but everyone can pay more attention to the cissexist assumptions that fuel transphobic violence. Learn more about trans and non-binary people from the source by reading and sharing our stories.

Sharing trans stories on Medium

[Image: Banner reading “We the T! A Matter + Gender 2.0 Collaboration”]

I’m pleased to announce that I’m now officially a co-editor of the Gender 2.0 publication on Medium, which I’ve been contributing to for the last two months. I just sent out a letter about our project to our 1100+ subscribers, co-written by fellow editor Meredith Talusan, who wrote that Buzzfeed article on restrooms I was featured in last week.

We’re always looking for more good stories from trans people, so please contact me if you have something to contribute! I’m liking the Medium web site more and more for reading, writing, and commenting on quality stories.

More buzz on restrooms

[Image: Pax self-portrait in a bathroom mirror.]

After I re-posted one of my restroom equality blog posts on Medium, the Gender 2.0 co-editor asked if I would share a personal account for a BuzzFeed article she was working on. I shared an incident that happened in January (adapted from a Facebook post I made at that time), when I was called out in a men’s room in a San Francisco park. She asked me to take a selfie in a restroom, public or private; I did so wearing the same clothes that I wore at the time of the incident (ten months ago).

The BuzzFeed article was posted today. The accounts from the other trans people range from humorous to heartbreaking. Some of the comments are horrible, as expected, but I signed up for a BuzzFeed account just to leave my own feedback. (I’m glad they don’t require Facebook to be used for the comments.)

We must keep on sharing our stories. Trans and nonbinary people, take to social media!