Category Archives: Racism

Discrimination against people of color

ReclaimMLK in the Fillmore

[Image: Activists march in the street carrying a banner reading “Dear Ed Lee, We Ain’t Goin’ Nowhere. Sincerely, Bayview, Mission & Fillmore”]

This weekend, activists throughout the country are holding events to reclaim the radical legacy of Martin Luther King, Jr., with 96 hours of direct action. I attended one such event on Friday in San Francisco’s Fillmore district, one of our rapidly gentrifying neighborhoods where black folks are being displaced from their homes. Though when I arrived I was only expecting speakouts and music, the event turned into a march that took over the streets.

Music at Coltrane Church[Image: Musicians perform at Saint John Coltrane Church.]

Archbishop King playing sax[Image: Archbishop King plays the saxophone at Saint John Coltrane Church.]

We gathered at Saint John Coltrane Church. I’m a jazz lover, and I think it’s awesome to have a church where the archbishop plays the saxophone. (This is no gimmick; the legendary musician John Coltrane is actually a saint.) While I’m an atheist, I’m not an anti-theist; I’ll happily cooperate with religious organizations and individuals as long as they’re not trying to convert me or tell me I’m going to hell.

Etecia Brown of Last 3% of Black SF[Image: Etecia Brown of Last 3 Percent of Black SF speaks into a microphone.]

ReclaimMLK speakers[Image: Activists at ReclaimMLK event, wearing shirts reading “The Movement for Black Lives” and “Justice for Alex Nieto”]

Speakers at the event included representatives from the Anti Police-Terror Project, Last 3 Percent of Black SF, and the Justice for Alex Nieto Coalition. Cause Justa :: Just Cause was also there, providing Spanish translation. While anyone who doesn’t look white (or straight, or cisgender) is a potential target for police violence and housing discrimination, this night’s action focused on the impact on black and brown lives.

Homes for people, not for profit[Image: Activists in the street hold signs reading “Evict Ed Lee” and “Homes for people, not for profit. ACCE: Alliance of Californians for Community Empowerment“]

Last 3 percent[Image: An activist in the street wearing a shirt reading “Stay Black” holds a sign reading “Last 3 Percent.”]

ReclaimMLK street action[Image: Activists holding signs and raised fists block traffic at the intersection of Webster and Geary Blvd, San Francisco.]

Following the speakers and music, attendees took to the streets, eventually holding space during rush hour at the busy intersection of Webster and Geary Blvd. One angry white man asked “Do you people even have a permit?” San Franciscans expect their marches to be scheduled and orderly. But social change requires inconvenience.

Activist at ReclaimMLK march[Image: An activist at the ReclaimMLK action raises their fist in the air.]

I was nervous about police harassment once I realized we’d be taking over the intersection, but I did not personally witness any incidents. The police escorted us as we marched back to the church. I spoke with one of the organizers then, thanking him for mentioning transgender and gender non-conforming people in his talk at the start of the event.

My full set of photos from the event is available on Flickr. Please credit Pax Ahimsa Gethen if you use any of them. A videographer I met at the church made a video of the event; I can be seen in the background (wearing a purple jacket and black beret) of several shots:

I’m very glad I attended this action. Tomorrow, I’ll be marching in Oakland for the culmination of the 96 hours of direct action. I was pleased to learn that the march will have a transgender contingent, hosted by the TGI Justice Project and TAJA’s Coalition. I hope many of my fellow activists are able to attend.

MLK Day

[Image: Kin Folkz speaks into a microphone at a queer black liberation event. Their T-shirt reads “Love is Love.”]

Tomorrow is the birthday of Martin Luther King, Jr. The official holiday in the USA is this coming Monday, and many events are planned for the long weekend. I plan to attend and take photos at one or two myself, which is why I’m writing about MLK Day now,  in case I don’t have a chance to blog again before next week. Black activists are using hashtags including #ReclaimMLK and #96Hours, so you can search on social media for actions in your area.

VINE Sanctuary posted the MLK Day Vegan Challenge to their blog this week, with the following summary:

VINE Sanctuary challenges vegans to spend MLK Day educating themselves about past and ongoing anti-racist struggles, and we challenge vegan and animal liberation organizations to encourage their own followers to do the same.

I encourage other vegans, white vegans in particular, to read the full blog entry. I left the following comment:

I also encourage vegans to stop sharing memes of MLK saying things that he never actually said, assuring people that King would be vegan if he were alive today, or using MLK memes to tone-police frustrated black activists who speak out against racism. There are plenty of living black vegan activists to celebrate. Check out Black Vegans Rock for some of them.

Let’s honor King’s legacy by letting black activists – of every gender, sexual orientation, class, and ability – take the lead in dismantling anti-black racism.

Downplaying human oppression: Excuses and responses

I’ve written frequently in this blog about the necessity for vegans and animal rights activists to pay attention to human oppression, including (but not limited to) racism, sexism, heterosexism, cissexism, classism, and ableism. Unfortunately, whenever the topic of intersectionality* is raised, some activists fire back with excuses. I’ve collected some of those excuses here, with responses. (Please note that this article is focused on animal rights activism in the USA, and may not apply to other countries.)

“Non-human animals suffer more than any humans, so their needs must come first.”

Stop ranking oppression. It does not save any more animals to tell oppressed humans that their problems must take a backseat, especially when that message is coming from people who are not mindful of their own privileges. Acknowledging the struggles of oppressed humans does not take anything away from non-human animals.

“Non-human animals suffer more than any humans, so talking about human oppression is speciesist.”

(Variation on the above.) Every human – vegan or otherwise – is speciesist to some degree. Calling out speciesism can be helpful in cases such as dog and cat adoption events that serve food made from the flesh of other animals, as this points out the hypocrisy of valuing the lives of some animals above others. The same goes for other single-issue events where animals are already the focus.

Calling out speciesism when vegan activists want to promote, for example, Black Lives Matter events is not helpful, especially when coming from white people or non-black people of color. The same goes for feminist events, especially when the criticism is coming from men. These events are focused on humans, and the awareness that animals are people, not property, is not yet widespread in anti-racist and anti-sexist organizations. To raise that awareness requires work from within.

“Animal rights groups shouldn’t have to talk about human oppression since human rights groups don’t talk about the oppression of animals.”

See above. To most humans at this point in time, most animals aren’t much different from pencils or paper clips; objects to be owned and used at will. Thus, the idea that a piece of property is being oppressed is nonsensical and offensive to them. Changing this mindset must come from within. Showing solidarity with oppressed groups can help bring more activists to the animal rights movement.

“Addressing human oppression takes time and resources away from the animals.

No activist can be expected to devote an equal amount of time to every cause. But when news headlines and social media feature humans being targeted and killed for their skin color or gender presentation, vegans should join the chorus of condemnation against these acts. Silence is complicity.

“All this talk about human oppression is just political correctness.”

The charge of “political correctness” is to my ears a synonym for “I want to be free to use whatever language I see fit and not suffer any consequences for it.” The same applies to most people talking about free speech and echo chambers. Oppressive language, whether read on a computer screen or heard in person, causes real harm to marginalized people, and drives us away from the animal rights movement.

“Calling out oppression divides the movement. We need to all work together for the animals.”

Silencing concerns about oppressive language or tactics does not save more animals. It simply drives marginalized humans away from animal rights activism.

Some say that rather than “calling out” we should “call in,” and give offenders a chance to reflect on the harm they’ve caused rather than immediately shunning them. I agree only up to a point. If an activist has repeatedly harmed marginalized people through their statements and/or actions, they need to be publicly called out, and removed from any leadership position if applicable. This applies to micro-aggressions (such as gaslighting and tone policing) as well as overt acts like sexual harassment. To do otherwise puts the safety of vulnerable people in jeopardy.

“Talking about race is racist.”

Racism is the oppression of people of color by whites. Talking about racism is how white supremacy gets dismantled. Ignoring or downplaying racism ensures its continuance.

“I don’t see color.”

Not true or possible. I said the same myself once. I know better now.

“All lives matter.”

Appropriating a slogan created by queer black women to highlight violence against black people does nothing to save more animals. It only drives black people away from the animal rights movement. For more of what’s wrong with saying “All Lives Matter” in response to the Black Lives Matter movement, see this video (text transcript included).

“There is no (racism/sexism/other human oppression) in the animal rights movement.”

According to whom? Anyone stating this seriously needs to examine their own privileges.

“There is no (racism/sexism/heterosexism/ableism) in the animal rights movement, according to (this one black/gay/female/disabled activist I know).”

Variation on the above. Folks of all backgrounds have different opinions. But if anyone speaks out about being oppressed, they should be taken seriously, and not dismissed just because another member of their gender or ethnic group had a different experience.

“There is no (racism/sexism/other human oppression) in my particular vegan/animal rights group.”

Again, according to whom? Every group in the USA, regardless of size, is operating under a patriarchal, hetero- and cissexist, white supremacist culture. To counteract this requires deliberate work, which includes having marginalized people in active leadership roles. Simply stating that a group is intersectional is an empty promise.

“No true vegan is (racist/sexist/otherwise oppressive).”

Who gets to decide what a “true” vegan is, or who can rightfully display that label? Veganism is currently seen as merely a dietary choice by the majority of US-Americans, who know nothing about the internal debates in the animal rights movement. Focusing on the “vegan” label as a badge of anti-oppression does not help save more animals or humans.

For more essays on human oppression in the animal rights movement (and what to do about it), I recommend the following sites: Aphro-ism, Sistah Vegan Project, Striving with Systems, and Vegan Feminist Network. More sites about related topics are on my links page.

* As I’ve written previously, intersectionality has become something of a buzzword. Putting anti-oppression into practice is more important than using that specific term.

Black Vegans Rock is live!

[Image: Banner with images of black folks and the words: “Black Vegans Rock website is now live! Check us out at www.blackvegansrock.com.” Image by EastRand Studios.]

Black Vegans Rock is now live! I’m excited about this new project for all the reasons I mentioned in my earlier posts. If you’re wondering what being black has to do with veganism or vice-versa, please read the site FAQ. Aph and Syl Ko of Aphro-ism have done a great job showing how black veganism can help dismantle both white supremacy and human supremacy, and how animal rights activism can help rather than hinder the Black Lives Matter movement.

The first black vegan featured on BVR is Seba Johnson, an Olympic athlete and animal rights activist who has been vegan since birth. That feature links to an earlier post by Johnson which I found a wonderful statement against oppression of all animals, human and non-human, regardless of race, gender, or sexual orientation. Highlighting the work of people like Johnson is exactly what Black Vegans Rock is about.

Black Vegans Rock will be accepting submissions continuously; see this page for details on how to be featured.

Time for mourning, time for action

Yesterday when I heard the news that another white police officer has gotten away with murdering a black person – a child in this case, Tamir Rice – I wanted to see if any local protests were planned. Despite having just posted about avoiding Facebook, I knew that’s where many people would be announcing action plans, so I started there.

I don’t know how to explain the psychological impact of being in mourning and seeing comments that black activists are racists and terrorists, that all lives matter and blue lives matter, and that those murdered were thugs who were asking for it and deserved their fates.

I don’t want to hear any opinions from white people right now, even those who consider themselves to be allies. Black Lives Matter is not about white people. It also isn’t about other people of color. Not all issues of racism are about “PoC,” even though anyone who doesn’t look white is a potential police target.

Black Lives Matter is about black people. All black people: Queer and straight. Trans and cis. Young and old. Disabled and able-bodied.

We need time for mourning and healing, but we also need action and celebration. We need Black Lives Matter protests, and we need Black Vegans Rock. White supremacy must be challenged and dismantled.

Best of funcrunch 2015 – animal rights

[Image: The face of a steer, Brahma, partly superimposed over the face of the author, Pax.]

Following up on yesterday’s roundup of gender-related posts, here are this year’s entries that I consider to be the most important on the topics of speciesism, veganism, and animal rights. If you read nothing else, please read “Animals are people, not property,” which is the most significant explanation of my philosophy.

Note: Several of these posts mention my prior participation in Direct Action Everywhere events. Please see my statement on where I stand on DxE, which still holds true today. As stated in that post, I still do not wish to get involved in any pro- or anti-DxE discussions either on this blog or on social media.

Sistah Vegan Black Lives Matter conference posterWhite vegans need to check their privileges

On racism, particularly anti-black racism, in the “animal whites movement.”

 

Buster surrounded by friends at Preetirang SanctuaryAnimal rights, not vegan rights

On activism focusing on the needs of non-human animals, not vegans.

 

 

Brahma at PreetirangSugarcoating supremacy

On parallels between the lies taught about oppression of humans and oppression of animals.

 

Lisa loungingAnimals are people, not property

Important explanation of my animal rights philosophy.

 

 

Robot Hugs - Scale of harmStop ranking oppression

On racism, sexism, and other human oppression in the animal rights movement.

 

 

Kitchen knivesCulture of killing

Thoughts on pervasive, ongoing violence, from kitchens to battlefields.

 

 

Luv at PreetirangThe “natural” human diet

On why debating what is “natural” for humans to eat is a distraction.

 

 

Thanks to my readers for learning about animal rights with me this year. Here’s to a new year filled with more peace and life.

The vegan white boys club continues

My foray into animal rights activism has really opened my eyes to the amount of injustice in the world. Rather than ranking the needs of non-human animals over those of humans, I have been as vocal about racism and sexism (including cissexism) as about speciesism. Unfortunately, many in the animal rights community don’t see the predominance of white male leaders as a problem, whether or not those leaders give lip service to intersectionality.

Recently, Ruby Hamad wrote about racist and sexist messaging by white male vegans, citing as examples Durian Rider, Gary Yourofsky, and Gary Francione. Francione responded with a lengthy, ego-ridden display of white fragility in which he was “astonished” to be lumped in with people like Rider and Yourofsky, and accused the writer of “lumping all men in the same group.” Francione accused Hamad of criticizing his views simply “because some white guy promotes [them].” He also discredited the work of black vegan feminist scholar Dr. A. Breeze Harper based on selected comments from one of her talks.

Here’s the thing. All men benefit from the patriarchy. All white people benefit from white supremacy. As I’ve written previously, saying “not all men” or “not all white people” assures the reader that the charge of racism or sexism is not being levied against them. But dismantling oppression is more important than protecting fragile white male egos. Rather than defensively respond to accusations with “I am not a racist/sexist,” the person accused ought to reflect on their privileges and carefully examine why their statements might be harmful to a member of an oppressed group. What is racist is not up to a white person to decide, and likewise with sexism and men.

Normally I would just ignore Francione (I wrote up a detailed account of my troubles with him previously), but I cannot ignore the deliberate suppression of vegan women of color like Dr. Harper who have done so much work to promote both animal and human liberation. And now Francione’s influence has extended to getting another vegan woman of color, Sarah K. Woodcock of The Abolitionist Vegan Society, removed from VegFest UK. Apparently Tim Barford, who battled publicly with Francione in the past, has now bought into “Frabolitionism,” and didn’t like that Woodcock has been critical of Francione. Nevermind her unwavering dedication to abolitionist vegan advocacy; the crime of being “rude” to a white man is apparently unforgivable.

White men aren’t going to let go of their power and influence in the vegan and animal rights movements without a fight. Choosing which battles are worth fighting is necessary to prevent burnout. I’m realizing the wisdom in Aph Ko’s plan for Black Vegans Rock: “Stop deconstructing white uncritical spaces, and start (re)constructing more black progressive spaces.” As this article promoting Black Vegans Rock states, veganism has a serious race problem. And white men are not the ones who are going to fix it.

Intersectional Justice conference

This coming March, I will be speaking at a conference on Intersectional Justice in Washington State. I was honored to be invited to present at an event that includes a number of animal rights activists of color, including Aph Ko (whose Black Vegans Rock project I wrote about earlier), Sarah K. Woodcock of the Abolitionist Vegan Society, and lauren Ornelas of the Food Empowerment Project. Also, Christopher-Sebastian McJetters, a fellow member of the Black Vegans Rock advisory board, is one of the conference facilitators.

The stated goals of the conference include:

  • look through the lens of animal rights at a range of social justice issues
  • identify ways in which we can better collaborate between and among movements
  • examine the impact of speciesism on humans, other animals, and the planet.

As intersectionality has become something of a buzzword in social justice circles, it is important to understand the roots of the term. As discussed in a post by fellow activist Ali Seiter, the term was coined in 1989 by black legal scholar Kimberle Crenshaw in her essay “Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics.” Crenshaw was specifically  referring to the intersection of racism and sexism faced by black women.

Since then, the term “intersectionality” has been expanded to include all kinds of “isms,” including speciesism. Some feel that this expansion is appropriative, especially when misused by white abolitionist vegans. Some, including myself, have suggested using other words, such as kyriarchy,  to describe intersecting oppressions beyond those specifically faced by black women. Ultimately, though, I feel that the practice of acknowledging one’s privileges, being truly inclusive of underrepresented voices, and avoiding oppression in animal rights messaging is what’s most important, whether or not the term “intersectionality” is used to describe these efforts.

My talk at the conference will be about how to make social justice events more welcoming to trans, non-binary, and intersex people. I’ll also be facilitating a workshop where we will do a “pronoun check-in” and discuss the binary assumptions inherent in gendered greetings and salutations.

I’m excited for this conference, which is the first time I’ve been invited to speak about social justice issues at an out-of-state event. (I did a presentation on cissexism and speciesism earlier this year here in the SF Bay Area.)  My online activism has been getting more attention and is presenting me with more opportunities, which is rewarding for me personally. But more importantly, it is reassuring that more people are being exposed to the message that one does not have to choose between dismantling human and non-human oppression.

Announcing Black Vegans Rock

As promised in my previous entry, I am excited to say more about Aph Ko‘s new project, Black Vegans Rock. The stated goals include:

  • Change the mainstream narrative surrounding veganism
  • Spotlight black vegans who are doing incredible work everyday
  • Stop deconstructing white uncritical spaces, and start (re)constructing more black progressive spaces

I was honored when Aph invited me to join the advisory board, which includes Dr. A. Breeze Harper whose work with Sistah Vegan Project I’ve followed for years, and Christopher-Sebastian McJetters whose writing for Vegan Publishers and elsewhere I also greatly admire. We represent a diverse group of perspectives, experiences, and professions, and seek to highlight that diversity in the black vegan community.

Black Vegans Rock poster
[Image: Black Vegans Rock poster. Logo designed by EastRand Studios.]

The site will formally launch in January. If you are a black vegan and want your work featured, please see the above poster or the post on Aphro-ism for submission guidelines.

Black veganism

This week, black vegan feminist blogger Aph Ko spoke on a Black Girl Nerds podcast about black veganism. As I’ve shared previously, Aph has gotten a lot of pushback, including blatantly racist remarks, for bringing attention to black vegans in an overwhelmingly white-led movement. Many white vegans don’t understand what race should have to do with veganism. Back when I was performing whiteness, I probably would have agreed with them. But now I understand the importance of this effort.

Veganism is seen by the mainstream primarily as a dietary choice for privileged people. I was reminded of this again last night, when my young nephew asked if our harvest feast (not Thanksgiving dinner) was “vegan or gluten-free.” (I was asked this question repeatedly by a fellow chorus member when I brought homemade baked goods to our rehearsals.) I explained that uncle Ziggy and I are vegan for ethical reasons, and that nothing on the dinner table contained animal products. As none of us had allergies or sensitivity to gluten, this substance was irrelevant.

On the podcast, in response to the host’s concerns about the expense of a vegan diet, Aph explained that veganism is a political choice, not a diet. She described dietary veganism as a white-centric approach, with emphasis on expensive foods that center the needs and vanity of the vegans, not the animals. She said, “I would urge people to try to change their mindsets before they try to change their economics.” Then it becomes apparent that you can meet your dietary needs with less expensive whole foods rather than pricey flesh and dairy substitutes.

Ethical vegans aren’t immune from racism either, sadly, as Aph discussed in the podcast. Those who think that talking about black veganism is a distraction from “saving animals” really ought to check their privileges. We need to build awareness of why more black folks should be animal rights activists, and should be welcomed into the movement.

On that front, Aph is developing a new web site, Black Vegans Rock, which will debut in January. I’ll be writing more about this exciting development, so stay tuned!