Tag Archives: trans

Gendering and subconscious sex

[Image: Pax runs in a road race, wearing a long-sleeved brown T-shirt, black shorts, white cap, orange shoes, and a purple jacket tied around their waist. Photo by myEPevents.]

This week, I finally got around to reading Whipping Girl by Julia Serano. This book is considered a classic in gender theory; I’d known about it for years. I put off reading it for a couple of reasons. First, given the topic in the subtitle – “A Transsexual Woman on Sexism and the Scapegoating of Femininity” – I wasn’t sure how well I could relate as a transmasculine person. I was also concerned that there would be too much academic jargon.

Fortunately, I was delightfully wrong on both accounts. I devoured this book voraciously, highlighting many passages (using that Kindle feature for the first time), and will be discussing the topics of particular interest to me over several blog posts.

As anyone who’s been following my blog knows, I’ve had a lot of difficulty explaining my gender identity to people. I identify as both agender and a transsexual male, but to most people those terms seem contradictory. Serano’s book used the term “subconscious sex” to describe how she feels about being female: It’s a an intuitive feeling that is centered in the physical body, and not directly connected to gender expression. She wrote that it was very difficult to communicate in words, but she could best explain it as “on some level, my brain expects my body to be female.”

This is how I feel about my physical body. If I could wake up tomorrow with a cis-typical male body, without any of the expense and trauma of surgery, I would be delighted. I knew from the first injection of testosterone that I had made the right choice to begin hormone therapy. I still don’t mind having visible breasts, however, but that’s another topic.

Having a male subconscious sex describes my feelings about my physical body only, not my clothing, mannerisms, hobbies, or beliefs. Serano noted that “my female subconscious sex had nothing to do with gender roles, femininity, or sexual expression – it was about the personal relationship I had with my own body.” Serano did not dress or act in a particularly feminine way when she transitioned; she wore the same clothes and acted the same way as she always had. Aided by her relatively small stature, once she began hormone therapy she began to be read as female rather quickly and consistently, despite not having any conscious change in gender expression.

Serano identified as genderqueer and bigender before finally adopting the identifier of “woman.” She didn’t like the baggage associated with the word “woman,” which “seemed to be too weighed down with other people’s expectations.” She wrote, “At the time, I preferred the word ‘girl,’ which seemed more playful and open to interpretation.”

I feel very similar about the word “man.” I can easily and comfortably refer to myself as a “trans guy” in casual conversation when I don’t want to get into a lecture on gender theory.  But I still can’t bring myself to say that I’m a man, because there are too many assumptions built into that word that really don’t suit me.

Ultimately, Serano did come to identify as a woman, largely because of the dramatically different – and sexist – way she was treated by society after her hormonal transition. Here’s one place where our experiences differ. While I’m not out in public much nowadays, I’m probably getting “Sir’d” more than 75% of the time at this point. But the part of male privilege I’ve been most looking forward to gaining is invisibility when I’m out and about. People not remarking on my appearance or harassing me (not that I ever got cat-called much before) doesn’t make me feel more like a “man,” it just makes me feel more respected, which is something that people of all genders should be able to enjoy.

I’m still relatively early in my transition, and have already changed labels and preferred pronouns (currently they/their/them) once, so I can’t say for sure that I won’t change again. But for now, I still feel that “agender transsexual male” is the most accurate label for my identity, even if other people don’t understand or agree with it.

It’s really remarkable, if you think about it, that most of us assume we know a person’s gender just based on the barest of glances. Serano wrote, “I call this process of distinguishing between females and males gendering, to highlight the fact that we actively and compulsively assign genders to all people based on usually just a few visual and audio cues.”

Case in point: Today I went out for a rare pre-dawn run. While I enjoyed the solitude, I generally don’t like running in the dark, especially along paths away from the road. So I tensed up when I heard someone coming up behind me on a hill out of visual and shouting distance from the street. I glanced over my shoulder and saw a long, swinging ponytail, and in that instant gendered the person as female, and felt less threatened. I then questioned how I could make that assumption given such a small visual cue.

The runner passed me and said “Good morning,” thus giving me additional audio and visual cues to reinforce my initial guess that this was likely a woman. But without asking them, there was no way to be sure. They might have been non-binary or a trans man. The few seconds of contact told me virtually nothing about this person, other than the fact that they’re likely in better aerobic shape than I am as they easily passed me on that hill.

As I’ve posted before, I’m super-conscious of my appearance and how people will gender me whenever I’m out running. On today’s run, I wore the same clothes as pictured at the top of this post, minus the jacket and running bib. This photo was taken at the Kaiser Permanente Half Marathon this February, after I’d been on testosterone for approximately 13 months. (I was legally male by then, and registered as such.)

What can you tell about me from this photo? Is my gender (or lack thereof) obvious? Do me a favor: Show the photo to someone who doesn’t know anything about me and ask them “What gender is this person?” (Please don’t phrase the question as “Is this a man or a woman?”) Post a comment on what they say and how long it took them to respond. I’m genuinely curious.

Whatever the response is, unless they’re an experienced profiler, they’re not going to know much about me just from looking at this photo. And that’s my point: Transitioning to male did not change the most fundamental things about me, which are my values. While violence and aggression are usually associated with men, I don’t think of pacifism as a feminine trait. Nor do I associate atheism with masculinity, even though men dominate the atheist movement.  These aspects of my personality have been with me since my teenage years, when I was clueless about trans issues and only knew that I hated having a menstrual cycle and didn’t like wearing feminine clothing.

As Serano pointed out, “the sex we are assigned at birth plays almost no role whatsoever in day-to-day human interactions.” The fact that the letter next to “Sex” on my state ID now says “M” rather than “F” is entirely irrelevant when someone glances at me and makes an instant judgment about my gender. Getting a court-ordered change of gender put my legal sex in line with my subconscious sex, but it did not change or define who I am.

We the T

[Image: Banner reading “We the T! A Matter + Gender 2.0 Collaboration”]

I’m happy to announce that I am now an official contributor to the Gender 2.0 collaborative project on Medium. I wrote this week’s newsletter for the project, “Our lives, our stories,” highlighting some of the stories trans people have shared about our lives. Follow me on Medium and join in the conversation.

What I wanted to wear: Performing masculinity

[Image: Side-by-side self-portraits of Pax. On the left they are wearing a V-necked shirt with cap sleeves and an ornate black-and-white pattern. On the right they are wearing a short-sleeved peach-colored button-down collared shirt.]

I’ve written a story on Medium to contribute to the experiences shared there by transgender and nonbinary people. Please check it out and join in the conversation!

Language and transgender activism

[Image: A transgender symbol with word endings “-ed,” “-er,” and “-ism” arranged around it.]

I love language. Reading and writing have always been among my strongest skills and interests. I’m fascinated by the richness and evolution of the English language, and how it differs from the other languages I’ve studied.

But I’m aware that not everyone has the knowledge and education level that I do, especially when it comes to language about transgender issues. So while I make efforts to educate people about the questionable accuracy and potential harm of certain word choices, I am concerned when people – including some within the trans community – take an overly narrow stance on acceptable terminology.

Trans activist Julia Serano, author of Whipping Girl, talked about this in a recent post about the terms “trans*” and “transgenderism.” She explained the history of these terms, and how they were not always looked upon as negative or exclusionary in the way that many see them as now.  She especially questions the recent notion that “trans*” is inherently transmisogynistic. As she laments, “the trans community seems to have a historical memory permanently limited to only 2-4 years back.”

Another trans author and activist, the late Matt Kailey, also discussed this issue regarding the term “transgendered.” He insisted that this construction is grammatically correct, and said that it did not begin to be seen as negative or offensive until relatively recently. He ultimately gave up the battle, but said he would never change his mind on this issue.

A commenter on Serano’s blog linked to another post about the term “trans*” that talked about “inclusion theater,” which the author, Natalie Reed, described as follows:

“Inclusion Theater” is a term I use to refer to any instance where exceptional energy is being put into presenting an outward PERFORMANCE or APPEARANCE of inclusion or “progressiveness”, while neglecting (or at the expense of), actual meaningful ACTIONS and MANIFESTATIONS of inclusivity or intersectionality.

She went on to elaborate:

Putting an asterisk on the end of “trans” is INCREDIBLY EASY. A lot easier than actually working towards making spaces, events, projects, organizations or instutions [sic] GENUINELY trans / genderqueer inclusive.

I feel this way about correcting people on using words like “transgendered” or “transgenderism.” I will correct this usage in Wikipedia articles and the like, but especially when educating cis people, I’m much more interested in them putting in the work to make trans and nonbinary people safe, welcome, and fairly represented. Restroom use, access to gendered spaces, recognition of trans people of color, and many other issues besides respectful language need to be addressed.

Words have power; words are important. But so is action. Trans and nonbinary people need to take the lead both on the words used to describe us and the actions necessary to allow us to lead safe, authentic lives. In doing so, we need to understand the history of our language, and recognize the intent behind the words.

“Folk you” to gentrification

[Image: The band Sugar in the Salt performs on an indoor stage. Maia Papaya plays upright bass while Eli Conley plays acoustic guitar and sings into a microphone.]

Last night I attended a fundraiser concert at El Rio by the folk group Sugar in the Salt, hosted by Causa Justa :: Just Cause to support San Francisco Proposition I in the upcoming election. This initiative would put an 18-month moratorium on new market-rate housing in the Mission District.

I’ve lived in San Francisco for over twelve years, and have seen the rents rise from merely expensive to totally out of reach for all but the wealthy. I’ve also spent a lot of time in the Mission, and met many of the residents during the three years I did food justice volunteer work at the Free Farm Stand. This city desperately needs more truly affordable housing.

I’ve given up on political parties, but I’m still registered to vote specifically so that I can vote on ballot measures like this.  Hear about gentrification in the Mission from someone who lives there, Kai OD, in this video:

Aside from the good cause, the main reason I attended this concert was to watch the performance of my voice teacher, Eli Conley, and his bandmate Maia Papaya. Eli has personal experience with voice changes on testosterone, and is helping me adjust to my new singing range. It’s been an emotionally difficult experience, even though I knew to anticipate it, and it’s great to have the guidance of someone who has gone through it himself.

Eli Conley
[Image: Eli Conley sings into a microphone while playing acoustic guitar.]

Eli Conley
[Image: Eli Conley playing acoustic guitar.]

Maia Papaya is a fun cheerful person and talented multi-instrumentalist. Maia and Eli were both great to listen to as well as photograph.

Maia Papaya
[Image: Maia Papaya playing upright bass and singing into a microphone.]

Maia Papaya
[Image: Maia Papaya playing acoustic guitar.]

As usual I’ve uploaded the full set of photos to Flickr. If you have the financial means, please help me continue to do free shoots like this by sponsoring me on Patreon or leaving me a tip.

Everyday transmisogyny

Every time I read another story about anti-trans discrimination, what infuriates me the most is seeing cis people make excuses for their oppressive behavior. In this case, a teenage trans girl, Lila Perry, was bullied for using the girl’s restroom at her school. Quotes include:

“I’m not trying to be ignorant, but [the transgender student] is bringing it out in public for everybody else to deal with.”

“The way I was raised, I have no problem with a transgender, but he shouldn’t be in the women’s locker room until he has the surgery.”

“The girls have rights, and they shouldn’t have to share a bathroom with a boy.”

“As a parent, it’s my right to educate my child, to make decisions on when it’s appropriate for my child to understand things about the opposite sex.”

These statements are ignorant, literally. Trans girls are girls, not boys, males, or the “opposite sex.” Whether they have had surgery or not is entirely irrelevant. Anatomy does not define gender or sex.

If you have a problem with trans people using restrooms matching our gender identities, regardless of our body configurations, then you have a problem with trans people, period. Don’t claim you have “no problem” with us and then misgender us and tell us to have “the surgery” before using the same facilities as cis people.

This bullying has to stop. We just need to pee.

Nonbinary erasure – quick follow-up

In my blog entry on nonbinary erasure a couple weeks back, I mentioned that when I tried to comment on an article on MTV.com,  I found that they only had “female” and “male” gender options on their account creation form. I sent a quick note to customer support, asking that they add a fill-in-the-blank or “Other” option for nonbinary people.

Today, they replied!

In reply to your inquiry “Gender options for accounts”:

Thank you for your note regarding our sign-up process. We have made changes to include additional sign-up options.

Thank you,

MTV.com

I went back to the site to confirm:

MTV account creation form

[Image: A  web form with the heading “Create an Account to Comment.” Circled in red is the Gender section with the options Female, Male, and Other.]

Hooray for small victories! Also, check out this new Everyday Feminism article on nonbinary erasure and what you can do about it.

Black trans liberation

[Image: Banner reading #BlackTransLivesMatter Day of Action 8/25/15. Behind the words are black and white photos of trans women of color who have been murdered.]

Today is #BlackTransLiberationTuesday, a day of action to call for an end to the epidemic of violence facing black trans women. I’ve written previously about this state of emergency, and the importance of trans people telling our own stories to dispel the ignorance and myths that lead to anti-trans discrimination and aggression.

Black trans women are particularly vulnerable to violence as they face multiple axes of oppression. Even those who “pass” – i.e., meet society’s cisnormative assumptions of what a woman should look like – have to deal with everyday racism and sexism, which impacts their access to education, employment, health care, and housing. They are affected by the same media bias and police profiling as black cis women. Some turn to sex work to survive, with all the inherent risk and stigma that entails. Many end up as victims of the prison-industrial complex.

Repeating the names of our fallen sisters is one way to emphasize the urgency of the situation. But we must not merely pathologize black trans women. We need to celebrate them. We need to celebrate those who can transition, and those who cannot. Those who live as openly trans, and those who do not. Those who are disabled, and those who are not. Those who are straight, lesbian, bisexual, queer, pansexual, asexual, or any other orientation.

Here are the stories of two living black trans women who don’t have the celebrity profile of Laverne Cox:

Alena Bradford is a woman living in Georgia. Economic circumstances forced her to move back in with her mother and live as a man.

Kat Blaque is an animator and vlogger, who speaks frequently about racism and sexism. She illustrated the story of her life and gender transition.

Get to know black trans women. Don’t solely mourn their deaths. Celebrate their lives.

Visibility and violence

[Image: Orange banner with “U.S. Trans Survey” in white letters, and “Available to Complete Now” in a blue box.]

This morning I completed the U.S. Trans Survey, from the National Center for Transgender Equality. This survey for trans and nonbinary people living in the U.S. had an impressive amount of detail. As today is the first day the survey is available, server response time is slow; I recommend giving yourself plenty of time to complete it. Also be aware that many of the questions are potentially triggering.

Near the end of the survey, one of the questions presented a list of issues of concern to trans people, including violence, health care, homelessness, identification documents, and so forth. The question asked to assign importance (Very/Somewhat/Not) to each of these, and then to rank the three most important from the list. As my top priorities, I chose violence, police violence, and school bullying and discrimination.

While I have been fortunate not to experience any trans-specific physical violence or overt bullying myself – yet – these issues are critical to address. Trans women of color are particularly targeted for violence. Seventeen trans women – that we know about – have been murdered in 2015, and fifteen of them were women of color. Trans actress and activist Laverne Cox has described this as a “state of emergency.” Even the mainstream Time Magazine has taken notice.

As noted by those quoted in the Time article, increased visibility of trans people has not halted the continuing problems that disproportionately affect us, including poverty, bullying, unemployment, and violence. Most of the general public still doesn’t understand trans and nonbinary people, and that ignorance can lead to overt acts of hate and fear, as well as more subtle discrimination that still has devastating and lasting effects.

Education led by trans and nonbinary people – telling our own stories – is part of what will help dispel the ignorance. That’s a large part of why I started this blog, and why I urge people to stop focusing on our body parts when talking about gender identity. Performing cisnormativity – “passing” as a cis person – should not be the determiner of acceptance for a trans person. Whether a person has a beard or breasts, whether they wear a skirt or pants, their gender identity should be accepted without question.

We cannot continue to allow cis people to define who we are, what we can have access to, and what rights we are allowed to have. Cis allies can help by honoring our names and pronouns, sharing our stories, and speaking out against cissexist language, wherever it occurs.

We must put a stop to this epidemic of violence against trans people, women in particular. Visibility is not enough.

Privacy and deadnaming

[Image: A glass partly filled with an amber liquid sites on an outdoor table.]

When I came to realize that I was trans, the first thing I wanted to do was change my name. I announced my name change on social media two years ago, but it took a great deal of time and expense – and a court hearing – to change my name and gender on all of my identification documents. (I still haven’t changed my birth certificate, as my home state requires surgery for that.)

During this time, I carried ID that still listed my birth-assigned gender and, as many trans people refer to it, “dead name.” Whenever I used a credit card to pay for a purchase, I had to sign that name that I no longer related to. I could deal with that; I had no choice. But what I couldn’t deal with was a clerk reading that name off of my card out loud. “Thank you, Miss Deadname. Have a nice day.”*

I knew they were just being polite. I knew they had likely been trained to do this. It did not lessen the impact. Being misgendered can feel like anything from a pinprick to a punch in the face, but it almost always hurts.

I’m writing about this now because Sam Dylan Finch blogged recently about Starbucks outing customers by reading their names off of their debit cards. On Facebook he mentioned that several former Starbucks employees told him this was company policy. I usually pay cash at cafés so I haven’t experienced this, but as mentioned above I’ve definitely been deadnamed by grocery clerks, and once by a door guard at a bar.

Reading someone’s name aloud in this manner is an invasion of privacy. And it’s not just an issue for trans people. Many cis people go by different names from what’s printed on their IDs; a nickname or a middle name, for example. Now, if a man named John Joseph Doe goes by Joe and is called John by the barista, it might just be confusing, or slightly embarrassing. But say a woman who is going through a painful divorce still has her husband’s last name on her card. Is it worth risking traumatizing her at the grocery checkout by reading that name out loud, in the interest of “politeness?”

When this sort of topic comes up, people will inevitably complain about “political correctness.” But the issue here is treating people with respect. It’s just as polite to say “Thank you, have a nice day” without sticking a “Miss Deadname” in the middle of that sentence. The consequences of offending a customer who expects a more formal form of address are minor compared to the consequences of inadvertently outing a trans person. Keep in mind that sixteen trans women of color have been murdered this year.

Respect our privacy. Ask us personally for our names and pronouns if you need to know them. Don’t just assume we all go by what’s printed on a corporate or government-issued piece of plastic.

* I should clarify that I changed my entire name, not just my first name, when I transitioned. Being referred to by my previous last name is painful for me.